{"id":17277,"date":"2018-09-24T09:56:21","date_gmt":"2018-09-24T13:56:21","guid":{"rendered":"http:\/\/co2mannatoday.com\/?p=17277"},"modified":"2018-09-24T10:09:21","modified_gmt":"2018-09-24T14:09:21","slug":"islam","status":"publish","type":"post","link":"http:\/\/co2mannatoday.com\/?p=17277","title":{"rendered":"Islam"},"content":{"rendered":"<p><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/Q_r47Xhkf20\" frameborder=\"0\" allow=\"autoplay; encrypted-media\" allowfullscreen><\/iframe><\/p>\n<p><strong>Islam      A Way of Life<\/strong><br \/>\nSunday, September 23, 2018<\/p>\n<p>Muslims do not worship Muhammad. He is a prophet . . . [and] because of his pure submission to God alone, [he] serves as the model of the perfect human being. His holiness lies not in his own being, but in his pointing away from himself and toward the Holy One. \u2014Mirabai Starr [1]<\/p>\n<p>There are a lot of misconceptions about Islam. Like Christianity and other religions, there is a great deal of variety within Islam. Just as not all Christians are extremists, the majority of Muslims are not terrorists. As many Christians disagree on theology and hermeneutics, so Muslims have different ways of interpreting their sacred text and tradition. Over the next week I\u2019ll share some background, drawing from Karen Armstrong\u2019s work, and then turn to one stream within Islam, Sufism. I hope this brief introduction will help you recognize God\u2019s image and likeness in your Muslim brothers and sisters and learn more about their faith! <\/p>\n<p>Religious historian Karen Armstrong describes the origins of Islam:<\/p>\n<p>In 610, Muhammad ibn Abdullah (c. 560\u2013632), a merchant of the thriving commercial city of Mecca in the Arabian Hijaz, began to have revelations that he believed came from the God of the Jews and Christians. These divine messages were eventually brought together in the scripture known as the Qur\u2019an, the \u201cRecitation,\u201d and its text was finalized a mere twenty years after the Prophet\u2019s death. The religion of the Qur\u2019an would eventually be known as Islam, a word that means \u201csurrender\u201d to God, and was based on the same basic principles as the two other monotheistic traditions.<\/p>\n<p>The Qur\u2019an has no interest in \u201cbelief.\u201d . . . Theological speculation that results in the formulation of abstruse doctrines is dismissed as zannah, self-indulgent guesswork about matters that nobody can prove one way or the other but that makes people quarrelsome and stupidly sectarian. Like any religion or philosophia, Islam [is] a way of life (din). The fundamental message of the Qur\u2019an [is] . . . an ethical summons to practically expressed compassion: it is wrong to build a private fortune and good to share your wealth fairly and create a just society where poor and vulnerable people are treated with respect. [2]<\/p>\n<p>The five \u201cpillars\u201d of Islam are a miqra, a summons to dedicated activity: prayer, fasting, almsgiving, and pilgrimage. This is also true of the first \u201cpillar,\u201d the declaration of faith: \u201cI bear witness that there is no God but Allah and that Muhammad is his prophet.\u201d This is not a \u201ccreed\u201d in the modern Western sense; the Muslim who makes this shahadah \u201cbears witness\u201d in his life and in every single one of his actions that his chief priority is Allah and that no other \u201cgods\u201d\u2014which include political, material, economic, and personal ambitions\u2014can take precedence over his commitment to God alone. In the Qur\u2019an, faith (iman) is something that people do: they share their wealth, perform the \u201cworks of justice\u201d (salihat), and prostrate their bodies to the ground in the kenotic, ego-deflating act of prayer (salat). [3]<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p><strong>Islam&#8212;&#8212;Walk Gently on the Earth<\/strong><\/p>\n<p>Monday, September 24, 2018<\/p>\n<p>During the Convivencia in Spain [711\u20131492], Jews, Christians and Muslims not only lived side by side in an atmosphere of religious tolerance but they also actively collaborated on some of the most important works of art, architecture, literature, mathematics, science, and mystical teachings in the history of Western culture. . . . The commitment to welcoming people of all faiths is still a beacon that shines from the heart of Islam. \u2014Mirabai Starr [1]<\/p>\n<p>Mature religions and individuals have great tolerance and even appreciation for differences. When we are secure and confident in our oneness\u2014knowing that all are created in God\u2019s image and are equally beloved\u2014differences of faith, culture, language, skin color, sexuality, or other trait no longer threaten us. Rather, we seek to understand and honor others and to live in harmony with them. Karen Armstrong explains how this is a core teaching within Islam:<\/p>\n<p>In the Qur\u2019an, the people who opposed Islam when Muhammad began to preach in Mecca are called the kafirum. The usual English translation is extremely misleading: it does not mean \u201cunbeliever\u201d or \u201cinfidel\u201d; the root KFR means \u201cblatant ingratitude,\u201d a discourteous and arrogant refusal of something offered with great kindness. . . . They were not condemned for their \u201cunbelief\u201d but for their braying, offensive manner to others, their pride, self-importance, chauvinism, and inability to accept criticism. [2] . . . Above all, they are jahili: chronically \u201cirascible,\u201d acutely sensitive about their honor and prestige, with a destructive tendency to violent retaliation. Muslims are commanded to respond to such abusive behavior with hilm (\u201cforbearance\u201d) and quiet courtesy, leaving revenge to Allah. They must \u201cwalk gently on the earth,\u201d and whenever the jahilun insult them, they should simply reply, \u201cPeace.\u201d [3]<\/p>\n<p>There was no question of a literal, simplistic reading of scripture. Every single image, statement, and verse in the Qur\u2019an is called an ayah (\u201csign,\u201d \u201csymbol,\u201d \u201cparable\u201d), because we can speak of God only analogically. The great ayat of the creation and the last judgment are not introduced to enforce \u201cbelief,\u201d but they are a summons to action. Muslims must translate these doctrines into practical behavior. The ayah of the last day, when people will find that their wealth cannot save them, should make Muslims examine their conduct here and now: Are they behaving kindly and fairly to the needy? They must imitate the generosity of Allah, who created the wonders of this world so munificently and sustains it so benevolently. At first, the religion was known as tazakka (\u201crefinement\u201d). By looking after the poor compassionately, freeing their slaves, and performing small acts of kindness on a daily, hourly basis, Muslims would acquire a responsible, caring spirit, purging themselves of pride and selfishness. By modeling their behavior on that of the Creator, they would achieve spiritual refinement [what I would call growing in God\u2019s likeness].<\/p>\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<\/p>\n<p>LIVE FIRST AND FOREMOST in My Presence. Gradually you will become more aware of Me than of people and places around you. This awareness will not detract from your relationships with others. Instead, it will increase your ability to give love and encouragement to them. My Peace will permeate your words and demeanor. You will be active in the world, yet one step removed from it. You will not be easily shaken because My enveloping Presence buffers the blow of problems. This is the path I have set before you. As you follow it wholeheartedly, you experience abundant Life and Peace. <\/p>\n<p>PSALM 89: 15\u2013 16;<br \/>\n Blessed are those who have learned to acclaim you,<br \/>\n    who walk in the light of your presence, Lord.<br \/>\n16 They rejoice in your name all day long;<br \/>\n    they celebrate your righteousness.<\/p>\n<p>PSALM 16: 8;<br \/>\nI keep my eyes always on the Lord.<br \/>\n    With him at my right hand, I will not be shaken.<\/p>\n<p>2 PETER 1: 2<br \/>\n Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.<\/p>\n<p>JOHN 10: 28 NKJV<br \/>\nGrace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Islam A Way of Life Sunday, September 23, 2018 Muslims do not worship Muhammad. He is a prophet . . . [and] because of his pure submission to God alone, [he] serves as the model of the perfect human being. His holiness lies not in his own being, but in his pointing away from himself [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/17277"}],"collection":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17277"}],"version-history":[{"count":4,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/17277\/revisions"}],"predecessor-version":[{"id":17281,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/17277\/revisions\/17281"}],"wp:attachment":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17277"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}