{"id":18155,"date":"2019-07-10T09:38:14","date_gmt":"2019-07-10T13:38:14","guid":{"rendered":"http:\/\/co2mannatoday.com\/?p=18155"},"modified":"2019-07-10T09:38:14","modified_gmt":"2019-07-10T13:38:14","slug":"compassion-not-sacrifice","status":"publish","type":"post","link":"http:\/\/co2mannatoday.com\/?p=18155","title":{"rendered":"Compassion, Not Sacrifice"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">Prophets: Part Two<\/h3>\n\n\n\n<p><a href=\"https:\/\/cac.org\/compassion-not-sacrifice-2019-07-10\/\"><strong>Compassion, Not Sacrifice<\/strong><\/a><br>\n<strong>Wednesday, July 10, 2019<\/strong><\/p>\n\n\n<p><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/QZW4_8_zCBE\" frameborder=\"0\" allowfullscreen=\"\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\"><\/iframe><\/p>\n\n\n<p><em>In his book<\/em> The Great Spiritual Migration<em>, Brian McLaren writes about the possible meaning behind Jesus\u2019 cleansing of the temple (see John 2:13-17):<\/em><\/p>\n\n\n\n<p>Perhaps it is not merely <em>the cost<\/em> of sacrifice that Jesus protests. Perhaps it is the whole <em>belief system <\/em>associated with sacrifice, based on the fundamental, long-held belief that God is angry and needs to be appeased with blood. Perhaps Jesus is overturning that belief right along with the cashiers\u2019 tables, right along with the whole religious system built upon it. . . .<\/p>\n\n\n\n<p>More than seven hundred years before Jesus, Hosea dared to say that God desired compassion, not sacrifice [see Hosea 6:6]. . . . Around the same time, Isaiah dared to say that God found sacrifices disgusting when people weren\u2019t seeking justice for the oppressed (Isaiah 1-2). And centuries earlier, the poet-king David made the audacious claim that God takes no pleasure in sacrifice, but desires a \u201ccontrite spirit\u201d and \u201ctruth in the innermost being\u201d (Psalm 51). In other words, . . . when [Jesus] said sacrifice wasn\u2019t necessary . . . he was siding with the prophetic and mystical\/poetic traditions within Judaism, even though that set him against the traditions of the priests and scholars. . . .<\/p>\n\n\n\n<p>When the prophets Amos, Isaiah, and Micah come along, they don\u2019t advocate rejecting religion and culture, even though they are highly critical of its spiritual hypocrisy and social injustice. They want their religion to expand, to evolve, to learn and grow. The same is true with Jesus. He came, he said, not to abolish or replace, but to fulfill what came before him [see Matthew 5:17]. . . . [<em>Or \u201ctranscend and include,\u201d as Ken Wilber would say.<\/em>]<\/p>\n\n\n\n<p>The spirit of goodness, rightness, beauty, and aliveness, Jesus said, is always moving. Like wind, like breath, like water, the Spirit is in motion, inviting us to enter the current and flow.<\/p>\n\n\n\n<p>The problem is that we often stop moving. We resist the flow. We get stuck. The word <em>institution <\/em>itself means something that stands rather than moves. When our institutions lack movements to propel them forward, the Spirit, I believe, simply moves around them, like a current around a rock in a stream. But when the priestly\/institutional and prophetic\/movement impulses work together, institutions provide stability and continuity and movements provide direction and dynamism. Like skeleton and muscles, the two are meant to work together.<\/p>\n\n\n\n<p>For that to happen, we need a common spirituality to infuse both our priestly\/institutional- and our prophetic\/movement-oriented wings. The spirituality will often be derived from the mystical\/poetic\/contemplative streams within our tradition. Without that shared spirituality, without that soul work that opens our deepest selves to God and grounds our souls in love, no movement will succeed and no institution will stand. . . . It\u2019s the linking of action<em> and<\/em> contemplation, great work <em>and <\/em>deep spirituality, that keeps the goodness, rightness, beauty, and aliveness flowing.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prophets: Part Two Compassion, Not Sacrifice Wednesday, July 10, 2019 In his book The Great Spiritual Migration, Brian McLaren writes about the possible meaning behind Jesus\u2019 cleansing of the temple (see John 2:13-17): Perhaps it is not merely the cost of sacrifice that Jesus protests. Perhaps it is the whole belief system associated with sacrifice, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18155"}],"collection":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18155"}],"version-history":[{"count":1,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18155\/revisions"}],"predecessor-version":[{"id":18156,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18155\/revisions\/18156"}],"wp:attachment":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18155"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}