{"id":18401,"date":"2019-11-11T10:11:24","date_gmt":"2019-11-11T15:11:24","guid":{"rendered":"http:\/\/co2mannatoday.com\/?p=18401"},"modified":"2019-11-11T10:11:24","modified_gmt":"2019-11-11T15:11:24","slug":"worship-or-transformation","status":"publish","type":"post","link":"http:\/\/co2mannatoday.com\/?p=18401","title":{"rendered":"Worship or Transformation"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\"><br><\/h3>\n\n\n\n<h3 class=\"wp-block-heading\">Art: Old and New<\/h3>\n\n\n\n<p><a href=\"https:\/\/cac.org\/worship-or-transformation-2019-11-11\/\"><strong>Worship or Transformation<\/strong><\/a><br>\n<strong>Monday, November 11, 2019<\/strong><\/p>\n\n\n\n<p><em>Truly a sword is piercing my heart, the pain is so great. How could this be happening to my child, to my son? I remember when he was born. <\/em>\u2014Diana L. Hayes [1]<\/p>\n\n\n<p><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/ohmA9fPEpe4\" frameborder=\"0\" allowfullscreen=\"\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\"><\/iframe><\/p>\n\n\n<p>Even though I was raised a \u201cgood\u201d Catholic, I was often puzzled by the frequent use of heart imagery among our saints and in our art. Paintings of the \u201cSacred Heart of Jesus\u201d and the \u201cImmaculate Heart of Mary\u201d are known to Catholics worldwide; in these images, Jesus and Mary are always pointing to their hearts, which are ablaze. I often wonder what people actually do with these images. Are they mere sentiment? Are they objects of worship or objects of transformation? Such images keep recurring only if they are speaking something important and good from the unconscious, maybe even something necessary for the soul\u2019s emergence. What might that be?<\/p>\n\n\n\n<p>The lines above from Diana Hayes suggest an answer. Visual art speaks to us on a deeper level than our intellectual mind. Artists use color, form, line, and texture to bypass our normal defenses, stirring emotions that transcend language, explanation, time, and space. The blazing heart of Mary is undeniably united with the heart of her son. Even if we feel distanced from the divine suffering of Jesus, who cannot draw near to the parent of a suffering child? Humans are made to feel empathy, but sometimes fear or self-interest blocks the flow of love in us. Art can help us reconnect with our humanness.<\/p>\n\n\n\n<p>Many have described prayer as bringing our thinking down into our heart. Next time a resentment, negativity, or irritation comes into your mind, for example, and you want to play it out or attach to it, consciously move that thought or person into your heart space. Dualistic commentaries are almost entirely lodged in your head. But within the heart, it\u2019s much easier to surround thoughts and sensations with silence, with the warmth of your life-blood\u2014which can feel like burning coals. In this place it is almost impossible to judge, create story lines, or remain antagonistic. You are in a place that does not create or feed on contraries but is the natural organ of life, embodiment, and love. Love lives and thrives in the heart space. It has kept me from wanting to hurt people who have hurt me. It keeps me every day from obsessive, repetitive, or compulsive head games. It can make the difference between being happy or being miserable and negative.<\/p>\n\n\n\n<p>Could this be what we are really doing when we say we are praying for someone? Yes, we are holding them in our heart space. Do it in an almost physical sense, and you will see how calmly and quickly it works. Now, the Sacred Heart and the Immaculate Heart have been transferred to you. They are pointing for you to join them there. The \u201csacred heart\u201d is then your heart too, a heart on fire with love and compassion for the world.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Art: Old and New<\/h3>\n\n\n\n<p><a href=\"https:\/\/cac.org\/good-news-from-old-images-2019-11-10\/\"><strong>Good News from Old Images<\/strong><\/a><br>\n<strong>Sunday, November 10, 2019<\/strong><\/p>\n\n\n\n<p><em>I am telling you something that has been a secret. We are not all going to die, but we shall all be changed. \u2014<\/em>1 Corinthians 15:51<\/p>\n\n\n\n<p>This year\u2019s Daily Meditations explore the theme \u201cOld and New: An Evolving Faith.\u201d Rather than seeing \u201cold\u201d and \u201cnew\u201d dualistically, the term \u201cevolving\u201d acknowledges the relationship between the two. We are often surprised to learn that a deeper awareness or clearer vision is actually only \u201cnew\u201d to us and considered \u201cold\u201d by others. My friends John Dominic Crossan and Sarah Sexton Crossan have uncovered this for me with their extensive research on how Christ\u2019s resurrection is portrayed in Western and Eastern Christian art or icons. [1]<\/p>\n\n\n\n<p>Art reveals what people believe and emphasize at any one time. In their masterful study, the Crossans demonstrate that the East and West each had very different theologies. The West declared, \u201cJesus rose from the dead\u201d as an individual. The Eastern church saw the resurrection in at least three ways: the trampling of hell, the corporate leading out of hell, and the corporate uplifting of humanity with Christ. Unfortunately, after the Schism of 1054, the two Christian threads had little reliance upon one other, since each considered the other side heretical and did not seriously study one another\u2019s sources.<\/p>\n\n\n\n<p>The Crossans demonstrate through art that \u201cthe West lost and the East kept the original Easter vision.\u201d In my opinion, both of us tried to breathe the full air of the Gospel with only one lung, and it left us with an incomplete and not really victorious message. All that remained in the Western church was the one line in the Apostles\u2019 Creed, \u201cHe descended into hell,\u201d but few were sure what that exactly meant.<\/p>\n\n\n\n<p>In Eastern Orthodox icons of the resurrection, Western Christians observe something strikingly different from our familiar depictions. Eastern icons picture the Risen Christ standing astride the darkness and the tombs, pulling souls out of hell. Chains and locks fly in all directions. This is good news that\u2019s worthy of the name! &nbsp;He is joined atop with a cloud of other resurrected bodies (Matthew 27:52-53)\u2014some with halos some not!<\/p>\n\n\n\n<p>Most Western paintings of the resurrection show a lone man stepping out of a tomb with a white banner in his hand, but in the many churches and art museums I\u2019ve visited around the world, I have yet to see any written words on that banner. I always wonder, why the empty space? Perhaps it is because we were unsure about the message of resurrection. We had imagined that resurrection was just about Jesus, and then found ourselves unable to prove it, nor could we always find this abundant life within ourselves or other human beings.&nbsp; It became simply something to \u201cbelieve\u201d.<\/p>\n\n\n\n<p>The resurrection is not a one-time miracle that proved Jesus was God. Jesus\u2019 death and resurrection name and reveal what is happening everywhere and all the time in God and in everything God creates. Reality is always moving toward resurrection. As prayers of the Catholic funeral Mass affirm, \u201cLife is not ended but merely changed.\u201d Jesus\u2019 incarnate life, his passing over into death, and his resurrection into the ongoing Christ life is the archetypal model for the entire pattern of creation\u2014which Eastern Orthodox artists help us to visualize. Jesus is the microcosm for the whole cosmos. As in him, so also in all of us. As in all of us, so also in him.<\/p>\n\n\n\n<p>Science: Old and New<\/p>\n\n\n\n<p><a href=\"https:\/\/cac.org\/science-old-and-new-weekly-summary-2019-11-09\/\"><strong>Summary: Sunday, November 3 \u2014 Friday, November 8, 2019<\/strong><\/a><\/p>\n\n\n\n<p>Like never before in history, this generation has at its disposal new and wonderful evidence from science, confirming the presence and power of what many of us would call<em> A Very Insistent and Persistent Love<\/em> at the heart of all creation. (<a href=\"https:\/\/cac.org\/a-very-insistent-love-2019-11-03?utm_source=cac.org&amp;utm_medium=referral&amp;utm_campaign=dm&amp;utm_content=summary\">Sunday<\/a>)<\/p>\n\n\n\n<p>Science is finding that the world is an integrated whole rather than separated parts. We are all holons, which are simultaneously a whole and yet a part of a larger whole. (<a href=\"https:\/\/cac.org\/the-great-turning-2019-11-04\/?utm_source=cac.org&amp;utm_medium=referral&amp;utm_campaign=dm&amp;utm_content=summary\">Monday<\/a>)<\/p>\n\n\n\n<p><em>A religion, old or new, that stressed the magnificence of the universe as revealed by modern science might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths<\/em>. \u2014Carl Sagan (<a href=\"https:\/\/cac.org\/an-evidence-based-emergence-2019-11-05\/?utm_source=cac.org&amp;utm_medium=referral&amp;utm_campaign=dm&amp;utm_content=summary\">Tuesday<\/a>)<\/p>\n\n\n\n<p><em>Just as Augustine reinterpreted Christianity in light of Plato in the 4<sup>th<\/sup> century, and Aquinas integrated Aristotle in the 13<sup>th<\/sup>, today there are dozens of theologians across the spectrum re-envisioning the Christian faith [by integrating] . . . an evidence-based understanding of biological, cosmic, and cultural evolution.<\/em> \u2014Michael Dowd (<a href=\"https:\/\/cac.org\/the-prodigal-species-2019-11-06\/?utm_source=cac.org&amp;utm_medium=referral&amp;utm_campaign=dm&amp;utm_content=summary\">Wednesday<\/a>)<\/p>\n\n\n\n<p>God is not \u201cin\u201d heaven nearly as much as God is the force field that allows us to create heaven through our intentions and actions. (<a href=\"https:\/\/cac.org\/the-field-of-love-2019-11-07\/?utm_source=cac.org&amp;utm_medium=referral&amp;utm_campaign=dm&amp;utm_content=summary\">Thursday<\/a>)<\/p>\n\n\n\n<p><em>The mycorrhizae may form fungal bridges between individual trees, so that all the trees in a forest are connected. . . . The trees all act as one because the fungi have connected them. Through unity, survival. All flourishing is mutual. \u2014<\/em>Robin Wall Kimmerer (<a href=\"https:\/\/cac.org\/reciprocity-2019-11-08\/?utm_source=cac.org&amp;utm_medium=referral&amp;utm_campaign=dm&amp;utm_content=summary\">Friday<\/a>)<\/p>\n\n\n\n<p><strong>Practice: Relating to Plants<\/strong><\/p>\n\n\n\n<p><em>I was introduced to the work of biologist and Anglican Rupert Sheldrake in the book we both contributed to, <\/em>How I Found God in Everyone and Everywhere<em>. <\/em>[1]<em> While Sheldrake\u2019s research of morphic resonance hasn\u2019t been accepted by mainstream scientists, I do find value in many of his insights that probe the ever-unfolding mystery of reality. <\/em><\/p>\n\n\n\n<p><em>In his recent book <\/em>Science and Spiritual Practices, <em>Sheldrake writes:<\/em><\/p>\n\n\n\n<p>One of the areas in which religious people can learn from the nonreligious is in connecting with the more-than-human world in new ways opened up by science. Even the most atheistic scientists form a relationship with the natural world through their investigation of it, however specialized their field of study. Many religious people lack this sense of connection with the details of nature, and some seem impatient to soar beyond them.<\/p>\n\n\n\n<p>This is an area with a huge potential for spiritual exploration. The natural sciences have unveiled a universe far larger, older, and stranger than anything previously imagined. They have revealed details about biological life that no one knew before, including the existence of realms of microorganisms around us, and also within us: the vast community of microbes that lives in our guts. The sciences have penetrated into realms of the very large and the very small which our ancestors knew nothing about. The trouble is that the sciences give us vast amounts of data, but it is devoid of personal or spiritual meaning. [2]<\/p>\n\n\n\n<p>The advantage of most spiritual practices is precisely that they are about practice rather than belief. They are therefore open to religious people and to nonreligious people. They are inclusive. [3]<\/p>\n\n\n\n<p>Plants offer us connections to life-forms totally different from our own. Like us, plants grow and become. But unlike plants, we stop growing and start behaving, as do other animals. Plants are the source of qualities that we and other animals experience: forms, smells, tastes, textures, and colors. They feed us, directly or indirectly; they heal us as herbs . . . and they are much older than we are. The main families of flowering plants have been around for tens of millions of years; conifers for three hundred million years; ferns, mosses, seaweeds, and other algae even longer. [4]<\/p>\n\n\n\n<p><em>Following Sheldrake\u2019s invitation to practice relating with nature, take some time to simply be present to a flower, plant, or tree. After choosing a quiet location (or selecting a photograph or art image if you\u2019re not able to go outside), look around, above, below, and behind you, enjoying the environment and noting that you can feel completely safe and relaxed in this place. Open to your intuition or to any image or sensation about what specific flower, plant, or tree you will spend some time with in contemplation. <\/em><\/p>\n\n\n\n<p><em>Sit or kneel quietly nearby. As humans, we tend to be observers of the world that appears outside of us. Instead, allow the flower, plant, or tree to observe you. Let yourself be seen by this being. Or you might do like the mystics and have a dialogue with your flower, plant, or tree. If you like, you might keep a journal reflecting on your experiences or to express gratitude for any insights that might arise. To make this a regular \u201cpractice,\u201d set aside a similar time of day at least once a week when you can visit this flower, plant, or tree.<\/em><\/p>\n\n\n\n<p><br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Art: Old and New Worship or Transformation Monday, November 11, 2019 Truly a sword is piercing my heart, the pain is so great. How could this be happening to my child, to my son? I remember when he was born. \u2014Diana L. Hayes [1] Even though I was raised a \u201cgood\u201d Catholic, I was often [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18401"}],"collection":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18401"}],"version-history":[{"count":1,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18401\/revisions"}],"predecessor-version":[{"id":18402,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18401\/revisions\/18402"}],"wp:attachment":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18401"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}