{"id":18869,"date":"2020-05-14T09:44:04","date_gmt":"2020-05-14T13:44:04","guid":{"rendered":"http:\/\/co2mannatoday.com\/?p=18869"},"modified":"2020-05-14T09:44:04","modified_gmt":"2020-05-14T13:44:04","slug":"there-is-no-anger-in-god","status":"publish","type":"post","link":"http:\/\/co2mannatoday.com\/?p=18869","title":{"rendered":"There is No Anger in God"},"content":{"rendered":"\n<p>Julian of Norwich<\/p>\n\n\n\n<p><strong>There\nIs No Anger in God<\/strong><br>\nThursday, \u202fMay 14, 2020<\/p>\n\n\n<p><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/9Yr48Berkqc\" frameborder=\"0\" allowfullscreen=\"\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\"><\/iframe><\/p>\n\n\n<p><em>Author\nand Episcopal priest Mary Earle explores the difficult questions that beset\nindividuals during Julian\u2019s time as well as our own. She writes, <\/em><\/p>\n\n\n\n<p>In a social and cultural context [the fourteenth century was] so saturated with suffering and death, it is no wonder that many believers interpreted these as clear signs of God\u2019s anger with humanity. (Certainly, we still see vestiges of this way of interpreting events) . . . The underlying theology draws on a medieval doctrine known as substitutionary atonement . . . [which] held (as it still does today) that because of our many sins, we owe God a debt we can never repay\u2014our burden of debt is so vast and we are finite. That is why Jesus, by dying on the cross, offers himself . . . as a sacrifice in order to satisfy the Father\u2019s wrath. It is easy to see how this theology in its crudest form evolved into a belief in an angry and vengeful God, visiting humanity with punishing events. [1]    <\/p>\n\n\n\n<p>Thus\nin Julian\u2019s day popular devotional art often depicted horrific scenes of the\nLast Judgment, scenes in which souls were being cast into hell, tortured\nendlessly by devils. Laymen and [lay]women of the fourteenth century would have\nconstantly been wrestling with the \u201cWhy?\u201d of suffering and the wrath of God. .\n. . When someone receives a terminal diagnosis, or a sudden death occurs, or a\nnatural disaster devastates a region, the first question that occurs is usually,\n\u201cWhy me?\u201d. . . The context out of which Julian writes, although in some ways so\nremote from our own, is one full of universal questions and themes. . . .<\/p>\n\n\n\n<p><em>One of Julian\u2019s\nmost radical insights, with which I fully concur, is that there can be no wrath\nin God<\/em>.&nbsp; <em>Mary Earle continues<\/em>,<\/p>\n\n\n\n<p>Julian\u2019s\nradical insistence that we know there is \u201cno anger in God\u201d [2] directs us all\nto look at ways in which we project our own bitterness, anger, and vengeance\nupon God. In a resolutely maternal way, she encourages us to grow up, to cast\naside our immature and punitive images of God, and to be honest with ourselves\nabout our own actions that have their roots in spiritual blindness. . . .<\/p>\n\n\n\n<p>Julian\ntells us, again and again, in a variety of ways, that God is our friend, our\nmother and our father, as close to us as the clothing we wear. She employs\nhomely imagery and language, the vocabulary of domesticity, to tell us her\nexperience. At the same time, she demonstrates a degree of sophisticated\ntheological language. Julian is firm and steady on these points:<\/p>\n\n\n\n<ul><li>God is One.<\/li><li>Everything is in God.<\/li><li>God is in everything.<\/li><li>God transcends and encloses\nall that is made.<\/li><\/ul>\n\n\n\n<p><em>The only point I\nwould add to that list from my own study of Julian is that she really believes\nthat God is Love. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Julian of Norwich There Is No Anger in God Thursday, \u202fMay 14, 2020 Author and Episcopal priest Mary Earle explores the difficult questions that beset individuals during Julian\u2019s time as well as our own. She writes, In a social and cultural context [the fourteenth century was] so saturated with suffering and death, it is no [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18869"}],"collection":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18869"}],"version-history":[{"count":1,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18869\/revisions"}],"predecessor-version":[{"id":18870,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18869\/revisions\/18870"}],"wp:attachment":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18869"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}