Author and poet Kathleen Norris acknowledges the exhaustion many of us feel after \u201cwe scurry for weeks, baking, shopping, working extra hours, rehearsing and presenting Christmas pageants.\u201d She believes, however, that it is in admitting our weariness that we find hope:<\/em><\/p>\n\n\n\n It is not merely the birth of Jesus we celebrate [now] although we recall it joyfully, in song and story. The feast of the Incarnation invites us to celebrate also Jesus\u2019 death, resurrection, and coming again in glory. It is our salvation story, and all of creation is invited to dance, sing, and feast. But we are so exhausted. How is it possible to bridge the gap between our sorry reality and the glad, grateful recognition of the Incarnation as the mainstay of our faith? We might begin by acknowledging that if we have neglected the spiritual call of Advent for yet another year, and have allowed ourselves to become thoroughly frazzled by December 24, all is not lost. We are, in fact, in very good shape for Christmas.<\/p>\n\n\n\n It is precisely because we are weary, and poor in spirit, that God can touch us with hope<\/strong>. This is not an easy truth. It means that we do accept our common lot, and take up our share of the cross. It means that we do not gloss over the evils we confront every day, both within ourselves and without. Our sacrifices may be great. But as the martyred archbishop of El Salvador, Oscar Romero, once said, it is only the poor and hungry, those who know they need someone to come on their behalf, who can celebrate Christmas.<\/strong><\/p>\n\n\n\n [At Christmas] we are asked to acknowledge that the world we have made is in darkness. We are asked to be attentive, and keep vigil for the light of Christ. . . . We, and our world, are broken. Even our homes have become places of physical and psychological violence. It is only God, through Jesus Christ, who can make us whole again.<\/p>\n\n\n\n The prophecy of Isaiah [62:1\u20135] allows us to imagine a time when God\u2019s promise will be fulfilled, and we will no longer be desolate, or forsaken, but found, and beloved of God. We find a note of hope also in the Gospel of Matthew [1:1\u201317]. In the long list of Jesus\u2019 forebears, we find the whole range of humanity: not only God\u2019s faithful, but adulterers, murderers, rebels, conspirators, transgressors of all sorts, both the fearful and the bold. And yet God\u2019s purpose is not thwarted. In Jesus Christ, God turns even human dysfunction to the good.<\/p>\n\n\n\n The genealogy of Jesus reveals that God chooses to work with us as we are, using our weaknesses, even more than our strengths<\/strong>, to fulfill the divine purpose. . . . In a world as cold and cruel and unjust as it was at the time of Jesus\u2019 birth in a stable, we desire something better. And in desiring it, we come to believe that it is possible. We await its coming in hope.<\/p>\n\n\n\n <\/p>\n\n\n\n