{"id":27206,"date":"2026-06-24T06:40:37","date_gmt":"2026-06-24T10:40:37","guid":{"rendered":"http:\/\/co2mannatoday.com\/?p=27206"},"modified":"2026-06-24T07:12:58","modified_gmt":"2026-06-24T11:12:58","slug":"27206","status":"publish","type":"post","link":"http:\/\/co2mannatoday.com\/?p=27206","title":{"rendered":"Participatory Hope"},"content":{"rendered":"\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Be Thou My Vision - Audrey Assad\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/Optrm7lF16s?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Wednesday, June 24, 2026<\/p>\n\n\n\n<p><em>Father Richard reflects on the shared hope that characterized the first community he founded in the late 1970s:<\/em><\/p>\n\n\n\n<p>I will always cherish my early years among the youth of the New Jerusalem Community in Cincinnati, Ohio. If nothing else, we were enthusiastic! With the help of the Holy Spirit, there was belief, there was trust, there was hope, there was positive energy. We didn\u2019t immediately critique or analyze everything. We didn\u2019t call everything into question right away.<\/p>\n\n\n\n<p>I believe we must be free to say \u201cyes\u201d before we say \u201cno,\u201d but most of us aren\u2019t that free. Our <strong>first response is normally dualistic, negative, and probably even fear based. <\/strong>We often respond initially with something like: \u201cI don\u2019t trust that. I don\u2019t like that. I don\u2019t want that.\u201d The word \u201cyes\u201d before \u201cno\u201d allows for some&nbsp;<em>enthusiasm<\/em>&nbsp;(<em>en-theos<\/em>&nbsp;in Greek), which means \u201cfilled with God.\u201d I\u2019m encouraging an enthusiasm that is based on intelligence, wisdom, and the great gift of hope.<\/p>\n\n\n\n<p><strong>Hope is a participation in the very life of God. It has nothing to do with circumstances or events going well.<\/strong> It can even thrive in the midst of adversity and trial. True faith, which always includes hope and love, is a predisposition to \u201cyes.\u201d I would go so far as to say that a foundational \u201cyes\u201d is the most distinguishing element between an ego- and fear-based agenda and a Spirit-guided one. As Paul writes of Jesus, \u201cWith him it was always \u2018yes,\u2019 and however many the promises God made, the \u2018yes\u2019 to them all is in him\u201d (2 Corinthians 1:19\u201320).<\/p>\n\n\n\n<p>Deconstruction comes naturally to most of us, but <strong>deconstruction is rather useless without&nbsp;<em>reconstruction<\/em>&nbsp;and a positive vision<\/strong>. It\u2019s the <strong>easiest thing in the world to stand on a pedestal of superiority and point out who and what is wrong\u2014without&nbsp;<em>doing<\/em>&nbsp;anything positive or&nbsp;<em>becoming a<\/em>&nbsp;<em>positive answer<\/em> ourselves.<\/strong> After we criticize and deconstruct, what are we actually&nbsp;<em>for<\/em>? An awful lot of activists on the left and reactionaries on the right have no positive vision, nothing they believe in, no one they are in love with. They are just overwhelmed with what\u2019s wrong and think that by eliminating the so-called \u201ccontaminating element,\u201d the world will be just, peaceful, and right again.<\/p>\n\n\n\n<p>The book of Proverbs says that without a positive vision the people will perish (see 29:18). What the gospel, true religion, and true mythology give us is a<strong> cosmic and positive vision, inside of which the soul can live safely. That\u2019s the only place from which lasting change ever comes. Jesus\u2019s term for that totally positive vision\u2014not against anybody or expelling anything\u2014is the reign of God.<\/strong><\/p>\n\n\n\n<p>==================<\/p>\n\n\n\n<h1 class=\"wp-block-heading\"><a href=\"https:\/\/substack.com\/app-link\/post?publication_id=47400&amp;post_id=199753456&amp;utm_source=post-email-title&amp;utm_campaign=email-post-title&amp;isFreemail=true&amp;r=2dkj2&amp;token=eyJ1c2VyX2lkIjozOTkyMzY2LCJwb3N0X2lkIjoxOTk3NTM0NTYsImlhdCI6MTc4MjI4ODMwMSwiZXhwIjoxNzg0ODgwMzAxLCJpc3MiOiJwdWItNDc0MDAiLCJzdWIiOiJwb3N0LXJlYWN0aW9uIn0.B4KcLPltmeN2JngCeLhWVgfO3GiiuEoE-uOz0wNbr3U\">The Parable of the Wicked Tenants<\/a><\/h1>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/substack.com\/redirect\/c3b88918-b15e-4d66-b1ee-5736017bd088?j=eyJ1IjoiMmRrajIifQ.ND0qR5RKsmVnltuWgIlyr3BY7uwq2Kt9ZzX29UJK4cg\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/substackcdn.com\/image\/fetch\/$s_!IHmR!,w_1100,c_limit,f_auto,q_auto:good,fl_progressive:steep\/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F5bb10239-07e2-49ba-9398-c6ed6b4030ba_2535x866.jpeg\" alt=\"\"\/><\/a><figcaption class=\"wp-element-caption\">\u201cThe Wicked Tenants,\u201d artist, James B. Janknegt. Used with permission. Please visit his website,&nbsp;<a href=\"https:\/\/substack.com\/redirect\/a505ac24-e715-42a1-91a8-10007b99354e?j=eyJ1IjoiMmRrajIifQ.ND0qR5RKsmVnltuWgIlyr3BY7uwq2Kt9ZzX29UJK4cg\">https:\/\/www.bcartfarm.com<\/a><\/figcaption><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\">The Paradigm Shift<\/h3>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><a href=\"https:\/\/substack.com\/@dianabutlerbass\">DIANA BUTLER BASS<\/a>    JUN 24<\/td><td><a href=\"https:\/\/substack.com\/@dianabutlerbass\"><\/a><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>WELCOME TO THE SUMMER SERIES WEDNESDAY!<\/strong><\/h3>\n\n\n\n<h4 class=\"wp-block-heading\">This year, unlike past years, the Cottage Summer special \u2014 Parables &amp; Pentecost \u2014 is open to all subscribers (paid and free) to nurture your spirit this season.<\/h4>\n\n\n\n<p>In addition to these Wednesday posts on the parables in&nbsp;<em><a href=\"https:\/\/substack.com\/redirect\/21ed89d5-f198-4570-aae9-ede03dbcec74?j=eyJ1IjoiMmRrajIifQ.ND0qR5RKsmVnltuWgIlyr3BY7uwq2Kt9ZzX29UJK4cg\">A Beautiful Year,<\/a>&nbsp;<\/em>paid subscribers have access to weekly recorded conversations during Parables &amp; Pentecost. Last week\u2019s recording&nbsp;<a href=\"https:\/\/substack.com\/redirect\/55d51e5b-9120-4e95-b0cc-81ada9395747?j=eyJ1IjoiMmRrajIifQ.ND0qR5RKsmVnltuWgIlyr3BY7uwq2Kt9ZzX29UJK4cg\">can be found HERE<\/a>.&nbsp;<\/p>\n\n\n\n<p><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>Today, we explore the story of the Wicked Tenants in our summer series on Parables and Pentecost.<\/strong><\/p>\n\n\n\n<p><strong>A wee reminder: the word \u201cparable\u201d means to \u201coverturn\u201d or \u201ccast aside.\u201d The parables are STORIES told by Jesus and intended to upset what we think!<\/strong><\/p>\n\n\n\n<p><strong>A few readers have written to say they were upset with some of last week\u2019s suggestions for reading the parable. Well, my friends, that\u2019s what a parable is supposed to do \u2014 overturn conventional wisdom. Indeed, the Gospel of Matthew itself says that these Jesus stories set \u201cthe whole city \u2026 in turmoil.\u201d<\/strong><\/p>\n\n\n\n<p><strong>Today\u2019s parable continues the task of casting off convention.<\/strong><\/p>\n\n\n\n<p><strong>***<\/strong><\/p>\n\n\n\n<p>The above audio excerpt is courtesy of my publisher from the audiobook version of&nbsp;<em><a href=\"https:\/\/substack.com\/redirect\/21ed89d5-f198-4570-aae9-ede03dbcec74?j=eyJ1IjoiMmRrajIifQ.ND0qR5RKsmVnltuWgIlyr3BY7uwq2Kt9ZzX29UJK4cg\">A Beautiful Year<\/a>,<\/em>&nbsp;\u201cThe Parable of the Wicked Tenants.\u201d If you are reading the book, it is found on pages 242-246; in the e-book, this parable is in the Pentecost section.<\/p>\n\n\n\n<p>Read and reflect on this parable. How do you feel about this story? Where are you in the story? Does this parable challenge you \u2014 and us \u2014 at this moment in history?<\/p>\n\n\n\n<p>Explore the suggestions below for further reflection and understanding \u2014 as you choose.&nbsp;<\/p>\n\n\n\n<p>This isn\u2019t a homework assignment! This is an invitation and a guide. Think about all three topics or pick one. Leave comments and observations. Read the comments of others and learn from the community. Reply to each other. I\u2019ll jump into the thread a few times during the day.<\/p>\n\n\n\n<p>Ask questions, wonder together.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/substack.com\/redirect\/21ed89d5-f198-4570-aae9-ede03dbcec74?j=eyJ1IjoiMmRrajIifQ.ND0qR5RKsmVnltuWgIlyr3BY7uwq2Kt9ZzX29UJK4cg\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/substackcdn.com\/image\/fetch\/$s_!tTit!,w_1100,c_limit,f_auto,q_auto:good,fl_progressive:steep\/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F79aea26f-1775-44eb-aaba-498895badfdf_2860x1422.png\" alt=\"\" title=\"\"\/><\/a><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>THE STORY<\/strong><\/h4>\n\n\n\n<p><strong>The parable itself is found in Matthew, Mark, Luke, and the non-canonical Gospel of Thomas. This version is from Matthew 21:33-44<\/strong><\/p>\n\n\n\n<p>Listen to another parable.&nbsp;<\/p>\n\n\n\n<p>There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country.&nbsp;<\/p>\n\n\n\n<p>When the harvest time had come, he sent his slaves to the tenants to collect his produce.&nbsp;<\/p>\n\n\n\n<p>But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way.&nbsp;<\/p>\n\n\n\n<p>Finally he sent his son to them, saying, \u201cThey will respect my son.\u201d But when the tenants saw the son, they said to themselves, \u201cThis is the heir; come, let us kill him and get his inheritance.\u201d So they seized him, threw him out of the vineyard, and killed him.&nbsp;<\/p>\n\n\n\n<p>Now when the owner of the vineyard comes, what will he do to those tenants?\u2019 They said to him, \u2018He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.\u2019<\/p>\n\n\n\n<p>Jesus said to them, \u2018Have you never read in the scriptures:<\/p>\n\n\n\n<p><em>The stone that the builders rejected<br>has become the cornerstone;<br>this was the Lord\u2019s doing,<br>and it is amazing in our eyes?<\/em><\/p>\n\n\n\n<p>Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.<\/p>\n\n\n\n<p><strong>WHAT IS THIS STORY ABOUT?<\/strong><\/p>\n\n\n\n<p><strong>How would you explain this story to someone who had never heard it before? What\u2019s the point? Is there more than one point to this parable?<\/strong><\/p>\n\n\n\n<p><strong>Do you like the story? Do you not like it? Does it puzzle you? Anger you? Make you resentful? What emotions does it stir? Be honest!<\/strong><\/p>\n\n\n\n<p><strong>What do you think a person who had never heard this story before would make of it?<\/strong><\/p>\n\n\n\n<p><strong>Do you think it is better described as a <span style=\"text-decoration: underline;\">moral parable, an example parable, or a challenge parable?<\/span> It is tempting to say \u201call three,\u201d but which of these styles is most prominent?<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>THE STORY AND YOUR STORY<\/strong><\/h4>\n\n\n\n<p><strong>WHAT DOES THIS STORY MEAN TO YOU?<\/strong><\/p>\n\n\n\n<p><strong>When did you first hear this story? How many times do you think you\u2019ve heard it? Have you heard it in other forms (film, novel, poetry, art, music) in addition to the biblical story?<\/strong><\/p>\n\n\n\n<p><strong>To which character do you most relate? Who garners your sympathy? Who is the hero of this story? The villain? Who do you like the most?&nbsp;<\/strong><\/p>\n\n\n\n<p><strong>How has your understanding of this story changed over the years? What stands out for you differently today than at other times in your life? As you re-read it or listen to my reflections on it, what surprised you? Is there something you\u2019ve never noticed before?<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>THE STORY AND OUR STORY<\/strong><\/h4>\n\n\n\n<p>During the first week of this series, John Dominic Crossan joined with the paid subscriber community in an online conversation about the parables.<\/p>\n\n\n\n<p>We focused on how the parables challenged empire, how they present an alternative to Christian nationalism, and how they widen our vision toward evolutionary \u2014 and revolutionary \u2014 possibilities for a sustainable, peaceable future for humankind.<\/p>\n\n\n\n<p>In his book,&nbsp;<em>The Power of Parable<\/em>, Crossan interprets this parable as a <strong>very particular kind of challenge parable \u2014 a \u201cparadigm shift\u201d parable of the Kingdom of God.<\/strong><\/p>\n\n\n\n<p>Crossan explains that Jesus, in his parables, transformed expectations of the Messiah. According to many scholars, at the time of Jesus, the Jewish people generally expected a \u201cDavidic Messiah,\u201d a warrior king who would restore the kingdom of Israel and defeat the enemies of God. Crossan argues that \u201cJesus proclaimed nonviolent resistance to the injustice of Roman imperialism in a world that belonged to a just and nonviolent God.\u201d&nbsp;<\/p>\n\n\n\n<p>This biblical shift seems, in retrospect, obvious \u2014 and central to the nascent Christian message. But at the time, it wasn\u2019t. <strong>Jesus told stories to invite hearers into a different vision of the Messiah and the Kingdom, and this was the \u201ckingdom paradigm-shift.\u201d<\/strong><\/p>\n\n\n\n<p>Now, with the shift in mind, imagine you are a first-century Jew. It would be easy to think that the landowner was Rome. Because the land was owned by Roman colonizers and flunkies! They might have thought of themselves as the tenants, those who had to work the vineyard (rather like sharecroppers) and turn the profits over to this distant absentee owner. When the slaves show up to collect on the master\u2019s behalf, the workers rebel and kill the slaves. And when the master sends his son, well, they kill him, too.&nbsp;<\/p>\n\n\n\n<p>See what this sounds like? Enslaved people on a plantation killing their enslavers? A colonial uprising? The rightful overturning of injustice?<\/p>\n\n\n\n<p>If you heard this parable and you were being forced to hand over the work of your hands to Roman authorities, you\u2019d probably be siding with the tenants! They wouldn\u2019t seem so wicked. They\u2019d seem like their cause was just.<\/p>\n\n\n\n<p>Here\u2019s Professor Crossan\u2019s view:<\/p>\n\n\n\n<p>Think about the parable of the Wicked Tenants \u2026 imagine a first-century Galilean audience hearing (this) story.&nbsp;<\/p>\n\n\n\n<p>Would some find that murder acceptable \u2014 even by divine law? Would they agree the tenants were, as we say, \u201cwicked\u201d? Would others find it understandable, but not prudent \u2014 the authorities would surely exact vengeance? Would some, many, or even most find it unacceptable on moral grounds?<\/p>\n\n\n\n<p>Jesus could not have known their reactions beforehand and neither can we afterward.&nbsp;<\/p>\n\n\n\n<p>But, the story holds another possibility (indeed, more than one additional possibility!). My sense \u2014 and I think Crossan\u2019s as well \u2014 is that the landowner (in this particular parable) may well be God. The tenants aren\u2019t all Jews; rather, they are Jews who are collaborating with Roman colonizers (they \u201cwork\u201d Rome\u2019s vineyard on behalf of the imperialists). The \u201cslaves\u201d are God\u2019s faithful servants and prophets (like John the Baptist). And the son is&nbsp;<em>the<\/em>&nbsp;Messiah who, in this case, does not respond with violence to the tenants\u2019 murderous intent. Instead, he dies revealing the wickedness of the collaborators of empire.<\/p>\n\n\n\n<p>Ouch. That must have hurt. And it surely shocked them.<\/p>\n\n\n\n<p>That\u2019s the power of a paradigm shift.&nbsp;<\/p>\n\n\n\n<p><strong>HOW DOES THIS PARABLE CHALLENGE YOU \u2014 AND US \u2014 AT THIS SPECIFIC MOMENT IN HISTORY?<\/strong><\/p>\n\n\n\n<p><strong>Can you imagine how a first-century Jew in Galilee, a region occupied by Rome, might have felt about this story? Might they have sympathized more with the landowner, the tenants, or the slaves? Do you understand how shocking this parable may have been in its original context?<\/strong><\/p>\n\n\n\n<p><strong>Crossan claims, \u201cJesus is not just announcing to his audience that God\u2019s kingdom is now present. <span style=\"text-decoration: underline;\">He is announcing that is&nbsp;<\/span><\/strong><em><span style=\"text-decoration: underline;\"><strong>only&nbsp;<\/strong><\/span><\/em><strong><span style=\"text-decoration: underline;\">present&nbsp;<\/span><\/strong><em><span style=\"text-decoration: underline;\"><strong>if and when<\/strong><\/span><\/em><strong><span style=\"text-decoration: underline;\">&nbsp;it is accepted, entered into, and taken upon oneself.\u201d<\/span> The question, \u201cWhere are you in this parable?\u201d is an invitation to change, to shift your consciousness about the meaning and nature of the Kingdom of God. Can you grasp that? (Hint: some of the collaborators couldn\u2019t!)<\/strong><\/p>\n\n\n\n<p><strong>What is most challenging for you? For your community? What\u2019s the challenge for NOW \u2014 socially, politically, or economically?<\/strong><\/p>\n\n\n\n<p><strong>Is this Kingdom paradigm-shift needed now? What if Christian nationalists changed their vision of the kingdom from a warrior-king Messiah to a nonviolent, non-imperial, self-giving one? What if people like, say, Pete Hegseth, shifted from collaborating with a violent empire to co-creating the Kingdom? Can you imagine? Is this parable speaking to people like him?<\/strong><\/p>\n\n\n\n<p><strong>Maybe we humans always collaborate. The question is: With which paradigm do you collaborate?<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a href=\"https:\/\/substack.com\/redirect\/c499c7eb-9671-49de-af07-2240417b8ed7?j=eyJ1IjoiMmRrajIifQ.ND0qR5RKsmVnltuWgIlyr3BY7uwq2Kt9ZzX29UJK4cg\">Leave a comment<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><em>An example parable may be good, <span style=\"text-decoration: underline;\">a challenge parable is a far more importantly subversive operation.<\/span> Why? Because <span style=\"text-decoration: underline;\">challenge parables humble our prejudicial absolutes, but without proposing counter-absolutes in their place. They are tiny pins dangerously close to big balloons. They push or pull us into pondering whatever is taken totally for granted in our world.<\/span><\/em><\/p>\n\n\n\n<p><em><strong>\u2014 John Dominic Crossan<\/strong><\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h3 class=\"wp-block-heading\">INSPIRATION<\/h3>\n\n\n\n<p><br>Jesus tells a story about wicked tenants<br>who want to take over a vineyard.<br>A vineyard would have been repossessed land<br>taken from farmers, turned to an export crop,<br>where they are now sharecroppers.<br>The story is a commentary on economic systems<br>that use people.<br>And also a hit at leaders<br>who are doing a lousy job.<br><br>But what if it\u2019s also about us,<br>about our urge to take over religion<br>and make it ours?<br><br>God, I confess<br>sometimes I want to possess your vineyard,<br>to make my religion work out for me,<br>not merely to receive it but to control it,<br>to manage your grace,<br>to center it on me.<br>I repent of my mutiny.<br><br>I will let this be yours,<br>and I will work your fields.<br><strong>\u2014 Steve Garnaas-Holmes, \u201cWicked Tenants\u201d<\/strong><\/p>\n\n\n\n<p><strong>In a room where<br>people unanimously maintain<br>a conspiracy of silence,<br>one word of truth<br>sounds like a pistol shot.<\/strong><\/p>\n\n\n\n<p>\u2015&nbsp;<strong>Czes\u0142aw Mi\u0142osz<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Wednesday, June 24, 2026 Father Richard reflects on the shared hope that characterized the first community he founded in the late 1970s: I will always cherish my early years among the youth of the New Jerusalem Community in Cincinnati, Ohio. If nothing else, we were enthusiastic! With the help of the Holy Spirit, there was [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/27206"}],"collection":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27206"}],"version-history":[{"count":6,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/27206\/revisions"}],"predecessor-version":[{"id":27215,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/27206\/revisions\/27215"}],"wp:attachment":[{"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27206"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}