{"id":18497,"date":"2019-12-30T09:27:27","date_gmt":"2019-12-30T14:27:27","guid":{"rendered":"http:\/\/co2mannatoday.com\/?p=18497"},"modified":"2019-12-30T09:56:04","modified_gmt":"2019-12-30T14:56:04","slug":"summary-an-evolving-faith","status":"publish","type":"post","link":"https:\/\/co2mannatoday.com\/?p=18497","title":{"rendered":"Summary: An Evolving Faith"},"content":{"rendered":"\n<figure><iframe loading=\"lazy\" width=\"560\" height=\"315\" src=\"https:\/\/www.youtube.com\/embed\/O7bD02ZmTqk\" allowfullscreen=\"\"><\/iframe><\/figure>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Patient Trust<\/strong><br>Sunday, December 29, 2019<\/h3>\n\n\n\n<p>God keeps creation both good and new\u2014which means always going somewhere even better. God keeps creating things from the inside out, so they are forever&nbsp;<em>evolving<\/em>, yearning, developing, growing, and changing for the good.&nbsp;<\/p>\n\n\n\n<p>If we understand the Eternal Christ Mystery as the symbolic Alpha Point for the beginning of what we call \u201ctime,\u201d we can see that history and evolution indeed have an intelligence, a plan, and a trajectory from the very start. Christ is both the Divine Radiance at the Beginning Big Bang and the Divine Allure drawing us into a positive future. We are thus bookended in a Personal Love\u2014coming&nbsp;<em>from&nbsp;<\/em>Love and moving&nbsp;<em>toward&nbsp;<\/em>an ever more inclusive Love. This is the Christ Omega (see Revelation 1:8).<\/p>\n\n\n\n<p>Christians believe the final goal does have a shape and meaning. Creation began and continues in its \u201cvery goodness\u201d (see Genesis 1:31). Everything that arises seems to converge. The biblical symbol of the Universal and Eternal Christ stands at both ends of cosmic time, assuring us that the clear and full trajectory of the world we know is an unfolding of consciousness with \u201call creation groaning in this one great act of giving birth\u201d (Romans 8:22).<\/p>\n\n\n\n<p>The New Testament has a clear sense of history working in a way that is both evolutionary and positive. For example, Jesus\u2019 many parables of the Kingdom lean heavily on the language of growth and development. His common metaphors for growth are seeds, sprouting and ripening grain, weeds and wheat growing together, and the rising of yeast. [1] His parables of the \u201cReign of God\u201d are almost always about finding, discovering, being surprised, experiencing reversals of expectations, changing roles and status. None of these notions are static; they are always about something new and good coming into being.<\/p>\n\n\n\n<p>Why do I think this is so important? Frankly, because without it we become very impatient with ourselves and others. Humans and history both grow slowly and often move three steps forward, two steps back. We expect people to show up at our doors fully transformed and holy before they can be welcomed in. But growth language says it is appropriate to wait, trusting that change of consciousness, what the Bible calls in Greek\u00a0<em>metanoeite,\u00a0<\/em>can only come with time. This patience ends up being the very shape of love.\u00a0<em>Without an evolutionary worldview, Christianity does not really understand, much less foster, growth or change. Nor does it know how to respect and support where history is heading.\u00a0<\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong><br>A Universal Pattern<\/strong><br>Monday, December 30, 2019<\/h3>\n\n\n\n<p><em>Christ is before all things, and in Christ all things hold together. \u2014<\/em>Colossians 1:17<\/p>\n\n\n\n<p>Anything called \u201cGood News\u201d needs to reveal a universal pattern that can be relied upon, and not just clannish patterns that might be occasionally true. This is probably why Christianity\u2019s break with ethnic Judaism was inevitable, although never intended by either Jesus or Paul, and why by the early second century Christians were already calling themselves \u201ccatholics\u201d or \u201cthe universals.\u201d They believed God is leading all of history somewhere larger and broader and better for all of humanity. Yet, after Jesus and Paul\u2014except for occasional theologians like Gregory of Nyssa, Athanasius, Maximus the Confessor, and Francis of Assisi\u2014the most widely accepted version of Christianity had little to do with the cosmos, creation, nature, or even history. Our beliefs did not generally talk about the future, except in terms of judgment and apocalypse. This is no way to guide history forward. It is certainly no way to give humanity hope, purpose, direction, or joy.<\/p>\n\n\n\n<p>Christianity puts itself in a limited and precarious position when it is tied to any culture-bound Jesus or an expression of faith that does not include the Eternal Christ. Without a universal story line that offers grace and caring for all of creation, Jesus is kept small and seemingly inept. God\u2019s care must be toward all creatures, or God ends up not being very caring at all, making things like water, trees, animals, and history itself accidental, trivial, or disposable. But grace is not a late arrival, appearing only two thousand years ago when Jesus came, or when a few lucky humans read his words in the Bible. God\u2019s grace cannot be a random problem-solver doled out to the few and the virtuous\u2014or it is hardly grace at all! (See Ephesians 2:7-10 if you want the radical meaning of grace summed up in three succinct verses.)<\/p>\n\n\n\n<p>For me, a true comprehension of the full Christ Mystery is the key to the foundational reform of the Christian religion. Understanding the expansive reality of Christ will move us beyond any attempts to corral or capture God into our exclusive group. As the New Testament dramatically puts it, \u201cBefore the world was made, we have been chosen in Christ . . . claimed as God\u2019s own, and chosen from the very beginning\u201d (Ephesians 1:4, 11) \u201cso that God could bring everything together, in heaven and on earth, as a plan for the fullness of times\u201d (1:10).&nbsp;<em>If all of this is true, we have a theological basis for a very natural religion that includes everybody. The problem was solved from the beginning.&nbsp;<\/em><\/p>\n\n\n\n<p><em><strong>Summary: Week Fifty-two<\/strong><\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Incarnation<\/h2>\n\n\n\n<p><em>December 22&nbsp;&#8211; December 28,&nbsp;2019<\/em><\/p>\n\n\n\n<p>God, who is Infinite Love, incarnates that love&nbsp;<em>as the universe<\/em>&nbsp;itself. Then, a mere 2,000 years ago, as Christians believe, God incarnated in personal form as Jesus of Nazareth. (<a href=\"https:\/\/email.cac.org\/t\/d-l-xkitudt-yhltihduht-r\/\">Sunday<\/a>)<\/p>\n\n\n\n<p>Divine incarnation took the form of an Indwelling Presence in every human soul and in all creatures, but each in a unique way. (<a href=\"https:\/\/email.cac.org\/t\/d-l-xkitudt-yhltihduht-y\/\">Monday<\/a>)<\/p>\n\n\n\n<p>Remember, when we speak of Advent or preparing for Christmas, we\u2019re not just talking about waiting for the little baby Jesus to be born. We\u2019re in fact welcoming the Universal Christ, the Cosmic Christ, the Christ that is forever being born in the human soul and into history. (<a href=\"https:\/\/email.cac.org\/t\/d-l-xkitudt-yhltihduht-j\/\">Tuesday<\/a>)<\/p>\n\n\n\n<p><em>What good is it to me if Mary gave birth to the Son of God 1400 years ago and I do not give birth to the Son of God in my own person and time and culture? . . . We are all meant to be mothers of God.&nbsp;<\/em>\u2014Matthew Fox, paraphrasing Meister Eckhart (<a href=\"https:\/\/email.cac.org\/t\/d-l-xkitudt-yhltihduht-t\/\">Wednesday<\/a>)<\/p>\n\n\n\n<p>An incarnational worldview is the only way we can reconcile our inner worlds with the outer one, unity with diversity, physical with spiritual, individual with corporate, and divine with human. (<a href=\"https:\/\/email.cac.org\/t\/d-l-xkitudt-yhltihduht-i\/\">Thursday<\/a>)<\/p>\n\n\n\n<p><em>The traditional understanding of the Incarnation is that the Person of Christ subsists in two natures, a divine nature and a human nature.<\/em>&nbsp;\u2014Beatrice Bruteau (<a href=\"https:\/\/email.cac.org\/t\/d-l-xkitudt-yhltihduht-d\/\">Friday<\/a>)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Practice:&nbsp;<strong>The Meaning of Life<\/strong><\/h3>\n\n\n\n<p><em>Michael Lerner is an American rabbi of Beyt Tikkun Synagogue in Berkeley, a political activist, and the editor of&nbsp;<\/em>Tikkun<em>, a Jewish interfaith magazine. Rabbi Lerner has shared my work with his audiences, noting the message of love and justice that flows through all the Abrahamic faiths and touches on all the great religious and spiritual traditions. In today\u2019s practice, Rabbi Lerner imagines an education for the future where students would learn to engage in studies that would prepare them for spiritual transformation. In alignment with our consideration of \u201cincarnation,\u201d one of the topics students would explore is \u201cMeaning of Life.\u201d Lerner explains:<\/em><\/p>\n\n\n\n<p>In this stream, students would learn about the various ways people have sought to discover a framework of meaning for life. Students would study art and poetry, music and dance, world literature and philosophy, religions and forms of spirituality. They would be encouraged to consider their own paths for finding meaning, and to develop rituals, poetry, music, and dance that fit the lives they are shaping for themselves or as part of ongoing communities of meaning.<\/p>\n\n\n\n<p>Students would also be exposed to the range of human suffering, projects and strategies for ameliorating or reducing suffering, and the range of responses and attempts to give meaning to the suffering and the attempts to be with suffering without giving it any larger meaning. They would also be exposed to the ways people have sought to find meaning through community action, mutual support, and love. Many students will have already had their own exposure to suffering in their families and communities, but the school situation will give them a different a take: an opportunity to reflect on suffering and its meaning. So, too, students will explore experiences of unity, mystical luminosity and joy that are as much dimensions of life as suffering and cruelty.<\/p>\n\n\n\n<p>Finally, students would be encouraged to prepare of a rite of passage that they, together with parents and teachers as advisors, devised for themselves: a kind of \u201chero\u2019s quest\u201d in which they were initiated into the realities of some aspect of adult life. Adapting from suggestions made by [Zen Roshi] Joan Halifax, I suggest that such a rite of passage would involve going through a process that would include:<\/p>\n\n\n\n<ol><li>Plunging into some (carefully discerned) arena of activity<br>&nbsp;<\/li><li>Allowing oneself to separate from familiar paths and ways of coping so that one can \u201cnot know\u201d<br>&nbsp;<\/li><li>Allowing oneself to experience confusion, fear, and disorientation without jumping into denial or easy resolution of conflict<br>&nbsp;<\/li><li>Healing oneself and incorporating into one\u2019s being the knowledge learned as part of this process<br>&nbsp;<\/li><li>Ending with a firm determination to liberate oneself and the world from suffering.<\/li><\/ol>\n\n\n\n<p>[While] it could be argued that many students have already gone through stages \u201c1\u201d through \u201c3,\u201d few get to \u201c4\u201d or \u201c5.\u201d Commitment to healing oneself and making a commitment to liberation for self, others, and the world is an essential part of spiritual transformation. [1]&nbsp;<\/p>\n\n\n\n<p><div><br><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Patient TrustSunday, December 29, 2019 God keeps creation both good and new\u2014which means always going somewhere even better. God keeps creating things from the inside out, so they are forever&nbsp;evolving, yearning, developing, growing, and changing for the good.&nbsp; If we understand the Eternal Christ Mystery as the symbolic Alpha Point for the beginning of what [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18497"}],"collection":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18497"}],"version-history":[{"count":5,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18497\/revisions"}],"predecessor-version":[{"id":18503,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/18497\/revisions\/18503"}],"wp:attachment":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18497"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18497"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18497"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}