{"id":23187,"date":"2023-12-11T09:58:23","date_gmt":"2023-12-11T14:58:23","guid":{"rendered":"http:\/\/co2mannatoday.com\/?p=23187"},"modified":"2023-12-11T10:49:09","modified_gmt":"2023-12-11T15:49:09","slug":"love-now-and-later","status":"publish","type":"post","link":"https:\/\/co2mannatoday.com\/?p=23187","title":{"rendered":"Universal Restoration"},"content":{"rendered":"\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Jeremy Camp - Christ In Me (Lyric Video)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/VgGP3g1rjA8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<p><em>Richard Rohr affirms God\u2019s plan to draw all of creation into the intimacy and celebration of Love:&nbsp;<\/em><\/p>\n\n\n\n<p>Jesus often uses the metaphor of a wedding to describe what God is doing\u2014preparing and drawing us toward deeper intimacy, belonging, and union. The Eastern Fathers of the Church affirmed this belief; they <strong>called it the process of \u201cdivinization\u201d (<em>theosis<\/em>). They saw it as the whole point of the incarnation and the very meaning of salvation. <\/strong>The much more practical and rational church in the West seldom used the word divinization. <strong>It was just too daring for us, despite the rather direct teachings from Pete<\/strong>r (1 Peter 1:4\u20135; 2 Peter 1:4) and Jesus in John\u2019s Gospel: \u201cI pray not only for them, but also for those who will believe in me through their word,<strong> so that they may all be one, as you, Father, are in me and I in you, <\/strong>that they also may be in us, that the world may believe that you sent me\u201d (John 17:20\u201321).<\/p>\n\n\n\n<p><em><strong>Jesus came to give us the courage to trust and allow our inherent union with God<\/strong><\/em>, and he m<strong>odeled it for us in this world. Union is not merely a place we go to later\u2014if we are good. It is a place of deep goodness that we naturally exist inside of\u2014<em>now<\/em>.<\/strong><\/p>\n\n\n\n<p><strong>For persons\u2014and for creation\u2014transformation must be real and in this world. Paul\u2019s most used phrase, \u201c<em>en Christo<\/em>,\u201d suggests a shared embodiment.<\/strong> The Body of Christ (1 Corinthians 12) then takes the form of a meal so we can be reminded frequently of our core identity (1 Corinthians 11:23\u201326). [1] As Augustine preached, \u201c<strong>We are what we eat! We are what we drink!\u201d [2]<\/strong><\/p>\n\n\n\n<p>I am convinced <strong>this development of unitive consciousness is the true Second Coming of Christ. Our union with God will finally be experienced and enjoyed, despite our relentless resistance and denial. When God wins, God wins! God doesn\u2019t lose.<\/strong>&nbsp;<strong><em>Apokatastasis&nbsp;<\/em>(universal restoration) has been promised to us (Revelation 3:20\u201321) as the real message of the Universal Christ, the Alpha and the Omega of all history (Revelation 1:4, 21:6, 22:13). It will be a win-win for God\u2014and surely for humanity<\/strong>! What else would a divine victory look like?<\/p>\n\n\n\n<p>The clear goal and direction of biblical revelation is toward full, mutual indwelling. We see this movement toward union as God walks in the garden with naked Adam and Eve and \u201call the array\u201d of creation (Genesis 2:1). The theme finds its shocking climax in the realization that \u201c<strong>the mystery is Christ within you, your hope of glory\u201d (Colossians 1:27). As John excitedly puts it, \u201cYou know him because he is with you and he is in you!\u201d (John 14:17). The eternal mystery of incarnation will have finally met its mark, and \u201cthe marriage feast of the Lamb will begin\u201d<\/strong> (Revelation 19:7\u20139). History isn\u2019t heading toward Armageddon or a \u201cLeft Behind\u201d conclusion. <strong>Jesus says, in any number of places, it will be a great wedding banquet. [3]<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Love Now and Later<\/h2>\n\n\n\n<p><\/p>\n\n\n\n<p><em>CAC staff member Mike Petrow connects God\u2019s plan for the universal healing of the world with the prophetic work we do:&nbsp;<\/em><\/p>\n\n\n\n<p>Father Richard often reminds us that the CAC\u2019s Living School was conceived of as \u201ca school for prophets.\u201d For him, this idea is the beating heart of our curriculum\u2026. While prophecy is <strong>often defined as \u201cspeaking truth to power,\u201d this is&nbsp;<em>an incomplete notion<\/em>, being merely social criticism. Prophecy is speaking truth to power&nbsp;<em>on behalf of a divine vision of wholeness<\/em>. This vision comes from contemplation and the love it reveals<\/strong>.&nbsp;<\/p>\n\n\n\n<p>Tracing our alternative orthodoxy back to its roots in the prophetic tradition, we see that<strong> action and contemplation are, in fact, inseparable. They are the inhalation and exhalation of divine love. Contemplation calls us to active love. Our Jewish family identifies this as the&nbsp;<em>tikkun olam,<\/em>&nbsp;the fixing of the world. The early church termed it the&nbsp;<em>apokatastasis,<\/em>&nbsp;or the restoring of all things.<\/strong><\/p>\n\n\n\n<p>The Living School [and the CAC as a whole] teaches that this begins with us individually. <strong>If it is true that hurting people hurt people, then it must also be true that&nbsp;<em>healing people heal people<\/em><\/strong>. Origen (185\u2013254 CE) claimed the&nbsp;<strong><em>skandala<\/em>\u2014the scars and scandals in our lives\u2014dig out the deep meaning<\/strong>. <strong>Our hurts become \u201chealth-bestowing wounds,\u201d the source of our individual spiritual genius, which shapes the unique work we are called to do in the world. It\u2019s our wounds that lead to wisdom and teach us, ultimately, how to love and heal the world.<\/strong><\/p>\n\n\n\n<p>Like&nbsp;<em>Kintsugi<\/em>\u2014the Japanese method of repairing pottery using gold, silver, or platinum to fill in the cracks\u2014this<strong> doesn\u2019t hide our brokenness but makes it beautiful.<\/strong> Thus, we all work to repair the world in a similar way. [1]<\/p>\n\n\n\n<p><em>Richard emphasizes the importance of beginning with a healing and hopeful image of God:&nbsp;<\/em>    No one can be more loving than God; it\u2019s not possible. If we understand God as Trinity\u2014the fountain fullness of outflowing love\u2014there\u2019s no theological possibility of any hatred or vengeance in God. Divinity, which is revealed as Love Itself, will always eventually win (John 6:37\u201339).     <\/p>\n\n\n\n<p><strong>          (We could read this and the rest of Jn 6 here and discuss&#8230;. djr)<\/strong><\/p>\n\n\n\n<p>We are <strong>all saved totally by mercy. God fills in all the gaps<\/strong>. A<strong> \u201cgeographic\u201d hell or purgatory are unnecessary, though this doesn\u2019t mean there is no time or place for change, growth, and reconciliation.<\/strong><\/p>\n\n\n\n<p>Knowing this <strong>absolute truth ahead of time gives us courage: we don\u2019t need to live out of fear, but from this endlessly available love<\/strong>.&nbsp;Love, grace, and mercy are given undeservedly here, so why would they not be given later as well?&nbsp;Do we have two different gods? One who forgives and teaches a 70 x 7 policy before death, but then counts and punishes every jot and tittle afterward? It just does not work!<strong> As Jesus puts it, \u201cGod is not the God of the dead, but of the living\u2014for to him everyone is alive\u201d (Luke 20:38). In other words, growth, change, and opportunity never cease. [2]<\/strong><\/p>\n\n\n\n<p>=====================<\/p>\n\n\n\n<p><strong>&#8220;Jesus wasn&#8217;t talking about how to be good within the framework of a domination system.<\/strong><\/p>\n\n\n\n<p><strong>He was a critic of the domination system itself.<\/strong><strong>&#8220;<\/strong><\/p>\n\n\n\n<p><strong>&#8211;&nbsp;<\/strong><a target=\"_blank\" rel=\"noreferrer noopener\" href=\"https:\/\/clicks.aweber.com\/y\/ct\/?l=7brA&amp;m=iUN14BGoW90RJVk&amp;b=477c.omT5YOtMMVMWmWKtg\"><strong>Marcus Borg, NT Scholar and Theologian<\/strong><\/a><\/p>\n\n\n\n<p>One of the things that is subtly interesting to me is how people understand the relationship of Jesus to Empire.<\/p>\n\n\n\n<p>For some, Jesus wants people to be good citizens who pay their taxes to Caesar. &nbsp;For others, Jesus teaches people to push back against oppressive regimes in creative, non-violent activity. &nbsp;It is possible that both can be true, but the revolutionary nature of Jesus&#8217; teachings ought not be overlooked.<\/p>\n\n\n\n<p>As a member of the Jewish people in a region that was under Roman speaking occupation, it is no wonder that his followers originally believed he would help evict the Roman Empire from the Holy Land.<\/p>\n\n\n\n<p><strong>However, Jesus is not interested in exchanging one dominating empire for another, even if it is one that he is put in charge of. &nbsp;At every turn, Jesus shows no interest in being a dominating, violent king who replaces Nero.<\/strong><\/p>\n\n\n\n<p>The Kingdom of God (<strong>\u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03b9\u03b1 \u03c4\u03bf\u03c5 \u03b8\u03b5\u03bf\u03c5<\/strong>) is one that is built upon Beatitudes rather than bullying. &nbsp;The Kingdom of God is a Pax Christi that includes even enemies rather than a Pax Romani that obliterates opposition. &nbsp;The ethics of Jesus absolutely critique dominating systems and empires.<\/p>\n\n\n\n<p><\/p>\n\n\n","protected":false},"excerpt":{"rendered":"<p>Richard Rohr affirms God\u2019s plan to draw all of creation into the intimacy and celebration of Love:&nbsp; Jesus often uses the metaphor of a wedding to describe what God is doing\u2014preparing and drawing us toward deeper intimacy, belonging, and union. The Eastern Fathers of the Church affirmed this belief; they called it the process of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/23187"}],"collection":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23187"}],"version-history":[{"count":4,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/23187\/revisions"}],"predecessor-version":[{"id":23192,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=\/wp\/v2\/posts\/23187\/revisions\/23192"}],"wp:attachment":[{"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23187"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/co2mannatoday.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}