Enter by the narrow gate….Because narrow is the gate and difficult is the way which leads to life…. —Matthew 7:13-14
If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult. The Christian life is gloriously difficult, but its difficulty does not make us faint and cave in— it stirs us up to overcome. Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest— our best for His glory?
God saves people by His sovereign grace through the atonement of Jesus, and “it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13). But we have to “work out” that salvation in our everyday, practical living (Philippians 2:12). If we will only start on the basis of His redemption to do what He commands, then we will find that we can do it. If we fail, it is because we have not yet put into practice what God has placed within us. But a crisis will reveal whether or not we have been putting it into practice. If we will obey the Spirit of God and practice in our physical life what God has placed within us by His Spirit, then when a crisis does come we will find that our own nature, as well as the grace of God, will stand by us.
Thank God that He does give us difficult things to do! His salvation is a joyous thing, but it is also something that requires bravery, courage, and holiness. It tests us for all we are worth. Jesus is “bringing many sons to glory” (Hebrews 2:10), and God will not shield us from the requirements of sonship. God’s grace produces men and women with a strong family likeness to Jesus Christ, not pampered, spoiled weaklings. It takes a tremendous amount of discipline to live the worthy and excellent life of a disciple of Jesus in the realities of life. And it is always necessary for us to make an effort to live a life of worth and excellence.
Richard Rohr’s Daily …
The Great Turning
Friday, July 7, 2017
Contemplation is no fantasy, make-believe, or daydream, but the flowering of patience and steady perseverance. When we look at the world today, we may well ask whether it can be transformed on the global or even personal level. Our hope lies in the fact that an authentic inner life is going to change the society that we live in, just as we allow it to change us. God seems to patiently participate with us and kindly invite us into a long-term process of growth. Love and life are infinite.
I know the situation in the world can seem dark today. We are seeing theological regression into fundamentalist religions which believe all issues can be resolved by an appeal to authority (hierarchy or Scripture) and so there is no need for an inner life of prayer. In the United States we have seen the rolling back of a compassionate economic system and the abandonment of our biblical responsibility for the poor, the sick, and refugees. Fear and anger seem to rule our politics and our churches. We see these same things in many parts of the world.
The negative forces are very strong, and the development of consciousness and love sometimes feels very weak. But a “Great Turning” is also happening, as believed and described in many ways by such people as Teilhard de Chardin, Thomas Berry, Joanna Macy, and David Korten. There is a deep relationship between the inner revolution of prayer and the transformation of social structures and social consciousness.
The Apostle Paul has a marvelous line: “where sin increased, grace abounded all the more” (Romans 5:20). In so many places, there are signs of the Holy Spirit working at all levels of society. The church might well have done its work as leaven because much of this reform, enlightenment, compassion, and healing is now happening outside the bounds of organized religion. Only God gets the credit.
The toothpaste is out of the tube. There are enough people who know the big picture of Jesus’ thrilling and alluring vision of the reign of God that this Great Turning cannot be stopped. There are enough people going on solid inner journeys that it is not merely ideological or theoretical anymore. This is a positive, nonviolent reformation from the inside, from the bottom up. The big questions are being answered at a peaceful and foundational level, with no need to oppose, deny, or reject. I sense the urgency of the Holy Spirit, with over seven billion humans on the planet. There is so much to love and so much suffering to share in and heal.
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