Richard Rohr
Admitting Our Wrongdoing
Tuesday, August 29, 2017
Admitted to God, to ourselves and to another human being the exact nature of our wrongs. —Step 5 of the Twelve Steps
When we human beings “admit” to one another “the exact nature of our wrongs,” we invariably have a human and humanizing encounter that deeply enriches both sides—and even changes lives! It is no longer an exercise to achieve moral purity or regain God’s love, but in fact, a direct encounter with God’s love. It is not about punishing one side, but liberating both sides.
If you are still inside the economy of merit—a quid pro quo universe—you will undoubtedly not understand this at all. In fact, you will find it abhorrent. Forgiveness is not a popular or easy path, but some wise ones have shown us how. Desmond Tutu’s “Truth and Reconciliation Commission” in South Africa exemplified the economy of grace after the fall of apartheid. All had to take proper and public responsibility for their mistakes, not for the sake of any punishment, but for the sake of truth and healing. In fact, the healing was the baring—and the bearing—of the truth publicly.
This is revolutionary and almost unheard of in human history but it is biblical, starting with the prophet Ezekiel during and after the Exile and dramatically lived out by Jesus.
Ezekiel lays the biblical groundwork for truth-speaking, accountability, and restorative justice. For him, the cement that holds the whole thing together is YHWH being true to YHWH’s Self, and not merely reacting to human failure (or God would not be free). For Ezekiel, God always acts with total freedom—from divine integrity and unilateral faithfulness to the covenant with Israel, whether they keep their side or not—without this foundational message, “grace would not be grace at all” (Romans 11:6).
God resists our evil and conquers it with good, or how could God ask the same of us? Think about that. God shocks and stuns us into love. God does not love us if we change; God loves us so that we can change. Only love—not duress, guilt, any form of shunning, or social pressure—effects true inner transformation.
The ego expects this pattern: sin à punishment à repentance à transformation.
Ezekiel recalibrates this process after experiencing YHWH’s purifying love for Israel. The pattern becomes: sin à unconditional love and forgiveness à transformation à repentance.
If this is indeed God’s pattern, as I believe it surely is, this is a very different universe that God is creating. Jesus called it “the Realm [or Kingdom] of God.”
Gateway to Silence:
Create in me a clean heart. —Psalm 51:12
___________________________________________________
Sublime Intimacy
Oswald Chambers
Jesus said to her, “Did I not say to you that if you would believe you would see the glory of God?” —John 11:40
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
Click Image for John White's Original Vision For CO2's
