Richard Rohr
Climate Change
Thursday, October 26, 2017
Science and religion should be natural partners when it comes to caring for our common home. As Christians, we have a clear mandate to steward Creation (see the invitation to “cultivate and care for” the earth in Genesis 2:15). Yet with real perversity, much of Judeo-Christian history has preferred the earlier verse, “fill the Earth and subdue it” (1:28), as license to exploit this world—and even other peoples—in an entirely selfish way. The Catholic Church’s tragic “Doctrine of Discovery” even supported the conquest, oppression, and destruction of indigenous people and their lands. Once we feel free to objectify anything, we are no longer inside the life of the Trinity, which is always and entirely a subject-to- subject way of relating. Yet it is the same Church which teaches us this loving way of relating!
For decades, since the first World Climate Conference in 1979, we have known that the globe is warming due to increased carbon emissions. Pope Francis has affirmed that climate change is real and is primarily “a result of human activity.” [1] Scientists, he says, “speak very clearly.” [2] Oil and gas companies don’t want us to stop using fossil fuels, so they have fabricated their own “science” to deny climate change. [3] The debate has become politicized, and people create their own preferred reality, all evidence to the contrary.
Today we are no longer simply theorizing about, but actually witnessing intensified and more frequent hurricanes, coral reefs dying, glaciers rapidly melting, and sea levels rising. So many people and creatures will suffer and face extinction if we do not quickly change our lifestyle. Let us work together to creatively find solutions, to reduce our carbon footprint, to live more simply and sustainably on this, our only home. Humanity and the earth really will live or die together. The health of the planet and our continued existence depend upon our choices and actions.
Pope Francis urges us:
Given the complexity of the ecological crisis and its multiple causes, we need to realize that the solutions will not emerge from just one way of interpreting and transforming reality. Respect must also be shown for the various cultural riches of different peoples, their art and poetry, their interior life and spirituality. If we are truly concerned to develop an ecology capable of remedying the damage we have done, no branch of the sciences and no form of wisdom can be left out, and that includes religion and the language particular to it. [4]
Our goal is not to amass information or to satisfy curiosity, but rather to become painfully aware, to dare to turn what is happening to the world into our own personal suffering and thus to discover what each of us can do about it. [5]
To rebuild spirituality “from the bottom up,” we must turn the valuable information of science and theology into transformation, change of heart, mind, and being. I invite you to learn about and connect with the suffering of someone or some place and discern your own part to play in healing our collective brokenness.
Gateway to Silence:
Divine Reality, endlessly knowable
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What is a Missionary?
By Oswald Chambers
Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).
When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.