Choosing Heaven

Friday, December 22, 2017 Richard Rohr

Today I’d like to share a reflection from Franciscan sister and scientist Ilia Delio (who in turn presents insights from Rabbi Rami Shapiro) to end our week of reflection on eternity, love, and heaven:
Heaven is earth transformed by love when earthly life is lived in love; the suffering of earth is transformed into a foretaste of heaven when one sees and hears from the inner center of love. Even in heaven the wounds of suffering will not be removed but will be transformed by divine love into new and eternal life. Heaven is not a place of eternal rest or a long sleep-in, but a life of creativity and newness in love; one with God in the transformation of all things. . . .
One might think, on face value, that the self-creation of heaven and hell conflicts with the scriptures, but in fact, the gospel message is based on invitation and choice, symbolized by the parable of the wedding feast: “‘Tell those who have been invited that I have prepared my dinner . . . and everything is ready. Come to the wedding banquet.’ But they paid no attention and went off—one to his field, another to his business” (Matthew 22:1-14). The question of heaven is not one of worthiness before God but accepting God’s invitation for life: “I have set before you life and death, choose life” (Deuteronomy 30:19). . . .
Christian life requires a conscious decision to shift the mind (metanoia) by training the mind to focus on the central values of the gospel and to dispense with all other things. Without the choice for a new level of consciousness, there can be no new reality or reign of God. Where our minds focus, there our treasure lies. As Rabbi Shapiro writes, “I made the choice for heaven and, having done so, I went in search of tools for living it.” [1] When Teilhard [de Chardin] said that we are evolution made conscious of itself, he indicated a basic lesson of modern science: there is no real “world” apart from us; rather, the world unfolds in and through our choices and actions. The concept of world is like a mirror; empty in itself, it can only reflect to the giver the values it receives. Rabbi Shapiro [asks]:
Will you engage this moment with kindness or with cruelty, with love or with fear, with generosity or scarcity, with a joyous heart or an embittered one? This is your choice and no one can make it for you. If you choose kindness, love, generosity, and joy, then you will discover in that choice the Kingdom of God, heaven, nirvana, this-worldly salvation. If you choose cruelty, fear, scarcity, and bitterness, then you will discover in that choice the hellish states of which so many religions speak. These are not ontological realities tucked away somewhere in space—these are existential realities playing out in your own mind. Heaven and hell are both inside of you. It is your choice that determines just where you will reside. [2]

Gateway to Silence:

Going home to Love
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The Drawing of the Father

By Oswald Chambers

No one can come to Me unless the Father who sent Me draws him… —John 6:44

When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.
In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.
Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.

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