Richard Rohr
Eucharist
The Universal and Unifying Meal
Thursday, July 26, 2018
The mystery of sharing food and a common table takes place on different levels. First there is the unifying idea of sharing the same food. Then there is the symbolism of the table itself: where you sit at the table, how the table is arranged, and who is invited. Together the food and table become a symbol of how our social world is also arranged. (Think of Anthony Bourdain’s CNN series on food, Parts Unknown, which became the context for communicating an entire life philosophy, political commentary, and study of international friendship.)
Jesus’ last supper was a meal of deep table friendship—with his closest followers—that evolved into the formatted, highly ritualized meal of bread and wine that many of us feel obligated to participate in today. The first disciples soon came to understand it as their special way of gathering, as the way to define their reality and their relationship with one another, a “memorial” meal with Jesus and thus with the larger society.
This communion meal was originally somewhat of a secret ritual (especially during times of persecution) by which the community defined itself and held itself together. Frankly, most people have never been ready for the Eucharist’s radically demanding message of solidarity with both suffering and resurrection at the same time. Therefore, we made it into a worthiness contest and something that we could supposedly understand with our mind—both a terrible waste of time, in my opinion. Catholics even publicly say, “Lord, I am not worthy” in the Mass, immediately before we walk up as if we are “worthy”—and others are not. Ken Wilber would call this a “performative contradiction” right in the heart of the liturgy.
Yes, we are to recognize Jesus himself in the Eucharist, but we are also to “recognize the Body” (see 1 Corinthians 11:29) of those present as the Body of Christ, too (as Paul goes on to describe at great length in 1 Corinthians 12). There is no true Eucharist without a living assembly because we are being saved together and as one. The message is corporate and historical. (Yet I grew up with priests in great numbers saying “private” Masses all by themselves. And some still say we did not need a liturgical renewal!)
The Eucharistic meal is meant to be a microcosmic event, summarizing at one table what is true in the whole macrocosm: We are one, we are equal in dignity, we all eat of the same divine food, and Jesus is still and always “eating with sinners” (for which people hated him) just as he did when on Earth.
____________________________________________________
Sarah Young, Jesus Calling
July 26, 2018
RELAX AND LET ME LEAD YOU through this day. I have everything under control: My control. You tend to peer anxiously into the day that is before you, trying to figure out what to do and when. Meanwhile, the phone or the doorbell rings, and you have to reshuffle your plans. All that planning ties you up in knots and distracts you from Me. Attentiveness to Me is not only for your quiet time, but for all your time. As you look to Me, I show you what to do now and next. Vast quantities of time and energy are wasted in obsessive planning. When you let Me direct your steps, you are set free to enjoy Me and to find what I have prepared for you this day.
PSALM 32:8; I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.
PSALM 119:35; Direct me in the path of your commands, for there I find delight. Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away.
PSALM 143:8; Let the morning bring me word of your unfailing love, for I have put my trust in you
Click Image for John White's Original Vision For CO2's
