Unknowing: Week 2
Transcendence
Tuesday, October 9, 2018
God, it seems, cannot really be known, but only related to. Or, as the mystics would assert, we know God by loving God, by trusting God, by placing our hope in God. It is a nonpossessive, nonobjectified way of knowing. It is always I-Thou and never I-It, to use Martin Buber’s wonderfully insightful phrases. God allows us to know God only by loving God. God, in that sense, cannot be “thought.” [1]
Karen Armstrong, a religious historian and creator of the Charter for Compassion, reflects on this theme across humanity and religious traditions [brackets contain my additions]:
Our scientifically oriented knowledge seeks to master reality, explain it, and bring it under the control of reason, but a delight in unknowing has also been part of the human experience. Even today, poets, philosophers, mathematicians, and scientists find that the contemplation of the insoluble is a source of joy, astonishment, and contentment.
One of the peculiar characteristics of the human mind is its ability to have ideas and experiences that exceed our conceptual grasp. We constantly push our thoughts to an extreme, so that our minds seem to elide naturally into an apprehension of transcendence. . . . Language has borders that we cannot cross. When we listen critically to our stuttering attempts to express ourselves, we become aware of an inexpressible otherness. “It is decisively the fact that language does have frontiers,” explains the British critic George Steiner, “that gives proof of a transcendent presence in the fabric of the world. It is just because we can go no further, because speech so marvellously fails us, that we experience the certitude of a divine meaning surpassing and enfolding ours.” [2]
Religion is complex; in every age, there are numerous strands of piety. No single tendency ever prevails in its entirety. People practice their faith in myriad contrasting and contradictory ways. But a deliberate and principled reticence about God [talk] and/or the sacred was a constant theme [at the more mature levels] not only in Christianity but in the other major faith traditions until the rise of modernity in the West. People believed that God exceeded our thoughts and concepts and could be known only by dedicated practice. We have lost sight of this important insight, and this, I believe, is one of the reasons why so many Western people find the concept of God so troublesome today. . . .
We are seeing a great deal of strident dogmatism today, religious and secular, but there is also a growing appreciation of the value of unknowing [and unsaying]. We can never re-create the past, but we can learn from its mistakes and insights. There is a long religious tradition that stressed the importance of recognizing the limits of our knowledge, of silence, reticence, and awe. . . . One of the conditions of enlightenment has always been a willingness to let go of what we thought we knew in order to appreciate truths we had never dreamed of. We may have to unlearn a great deal about religion before we can move on to new insight.
It is not easy to talk about what we call “God,” and the [mature] religious quest often begins with the deliberate dissolution of ordinary thought patterns [and the ordinary egoic self].
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Young, Sarah. Jesus Calling
October 9, 2018
YOU HAVE BEEN on a long, uphill journey, and your energy is almost spent. Though you have faltered at times, you have not let go of My hand. I am pleased with your desire to stay close to Me. There is one thing, however, that displeases Me: your tendency to complain. You may talk to Me as much as you like about the difficulty of the path we are following. I understand better than anyone else the stresses and strains that have afflicted you. You can ventilate safely to Me because talking with Me tempers your thoughts and helps you see things from My perspective. Complaining to others is another matter altogether. It opens the door to deadly sins such as self-pity and rage. Whenever you are tempted to grumble, come to Me and talk it out. As you open up to Me, I will put My thoughts in your mind and My song in your heart.
JEREMIAH 31: 25; For I have given rest to the weary and joy to the sorrowing.”
PHILIPPIANS 2: 14– 15; Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked (world).
PSALM 40:3; He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him.
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