An Interspiritual Awakening

September 23rd, 2020 by JDVaughn Leave a reply »

An Interspiritual Awakening
Wednesday,  September 23, 2020

Today, I introduce you to my friend Adam Bucko, who is a devoted Christian contemplative, Episcopal priest, activist, and friend to the poor. He collaborates with spiritual leaders across religious traditions and mentors young people, helping them discover a spiritual life for the 21st century and live in the service of compassion and justice. Here he reflects on what he sees as a spiritual awakening in younger generations.

For younger people, many of us, it’s very clear we see God as present in all of the traditions. . . . Not only do they believe that there is one underlying reality at the foundation of all major world religions but they are also convinced that different traditions and their unique approaches to God complement each other. . . .

But it’s also important to say, a lot of young people don’t actually identify with a tradition any more. . . . Many of our churches, synagogues and mosques are freaking out when they hear this, thinking that young people are no longer interested in the sacred. But to me it is clear that young people are not necessarily rejecting God, they simply feel that many religious organizations lost touch with reality and are too concerned with money, power, self-preservation, maintaining the status quo, and ‘having right beliefs’. As a result, they tend to view them . . . as organizations that are spiritually bankrupt, that are no longer able to speak to and address some of the big questions of our time. And it takes deep insight and spiritual courage to see that. It is for this reason and many others that I don’t think of the rise of the ‘spiritual but not religious’ among our youth as a sign of spiritual decline but rather a new kind of spiritual awakening. . . .

We have to acknowledge that when people hear about spiritual and not religious people, they often immediately think that these are people who are just shopping around and not really that committed. . . . But when we look at some of the people who come from that group, we realize that actually many of them spend more time [in spiritual practices] than regular churchgoers.

Richard: I can honestly say that I have observed many of these same things in my work with young people at the CAC. I do not see a lack of spirituality and good faith in many seekers of the next generation, but an abundance of it and a deep desire to live with integrity and in alignment with their values. Such people are not satisfied with a faith simply handed to them by an institution or the previous generation. They insist on investigating what is truly important for transformation and a more just and compassionate world.

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