Mystics and the Margins
The
Light Within
Friday, October 2, 2020
First gathering in 17th-century England as the Religious Society of Friends, the Quakers have always existed on the margins of Christianity, but that doesn’t mean their impact has been small. In many ways, they were ahead of their time (and even our times) when it came to women’s legitimate place in spiritual leadership, abolitionism, pacifism, and even the necessity of silence to hear the voice of God. From the beginning, they insisted that every individual had access to the “Light Within” and must follow their own conscience. It took the Catholic Church until Vatican II to state that clearly! In this passage by Quaker mystic Thomas Kelly (1893–1941), I hear echoes of the writings of Thomas Merton, as Kelly encourages his readers to recognize, trust, and live authentically from the “Light Within.”
Deep within us all there is an amazing inner sanctuary of the soul, a holy place, a Divine Center, a speaking Voice, to which we may continually return. Eternity is at our hearts, pressing upon our time-torn lives, warming us with intimations of an astounding destiny, calling us home unto Itself. Yielding to these persuasions, gladly committing ourselves in body and soul, utterly and completely, to the Light Within, is the beginning of true life. It is a dynamic center, a creative Life that presses to birth within us. It is a Light Within that illumines the face of God and casts new shadows and new glories upon the human face. It is a seed stirring to life if we do not choke it. It is the Shekinah of the soul, the Presence in the midst. Here is the Slumbering Christ, stirring to be awakened, to become the soul we clothe in earthly form and action. And [Christ] is within us all.
You who read these words already know this inner Life and Light. For by this very Light within you is your recognition given. In this humanistic age we suppose we are the initiators and God is the responder. But the Living Christ within us is the initiator, and we are the responders. . . .
The basic response of the soul to the Light is internal adoration and joy, thanksgiving and worship, self-surrender and listening. The secret places of the heart cease to be our noisy workshop. They become a holy sanctuary of adoration and of self-oblation, where we are kept in perfect peace, if our minds be stayed on [God] who has found us in the inward springs of our life. . . . Powerfully are the springs of our will moved to an abandon of singing love toward God; powerfully are we moved to a new and overcoming love toward time-blinded human beings and all creation. In this Center of Creation all things are ours, and we are Christ’s and Christ is God’s.
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