Contemplation and Action
Summary

The Politics of Prayer
Monday,  December 28, 2020

I’ve often said that we founded the Center for Action and Contemplation to be a place of integration between action and contemplation. I envisioned a place where we could teach activists in social movements to pray—and encourage people who pray to live lives of solidarity and justice. As we explained in our Center’s Radical Grace publication in 1999:

We believed that action and contemplation, once thought of as mutually exclusive, must be brought together or neither one would make sense. We wanted to be radical in both senses of the word, simultaneously rooted in Tradition and boldly experimental. We believed . . . that the power to be truly radical comes from trusting entirely in God’s grace and that such trust is the most radical action possible. [1]

To pray is to practice that posture of radical trust in God’s grace—and to participate in perhaps the most radical movement of all, which is the movement of God’s Love.

Contemplative prayer allows us to build our own house. To pray is to discover that Someone else is within our house and to recognize that it is not our house at all. To keeping praying is to have no house to protect because there is only One House. And that One House is Everybody’s Home. In other words, those who pray from the heart actually live in a very different world. I like to say it’s a Christ-soaked world, a world where matter is inspirited and spirit is embodied. In this world, everything is sacred; and the word “Real” takes on a new meaning. The world is wary of such house builders, for our loyalties will lie in very different directions. We will be very different kinds of citizens, and the state will not so easily depend on our salute. That is the politics of prayer. And that is probably why truly spiritual people are always a threat to politicians of any sort. They want our allegiance, and we can no longer give it. Our house is too big.

If religion and religious people are to have any moral credibility in the face of the massive death-dealing and denial of this era, we need to move with great haste toward lives of political holiness. This is my theology and my politics:

It appears that God loves life—the creating never stops.

We will love and create and maintain life.

It appears that God is love—an enduring, patient kind.

We will seek and trust love in all its humanizing (and therefore divinizing forms.

It appears that God loves the variety of multiple features, faces, and forms.

We will not be afraid of the other, the not-me, the stranger at the gate.

It appears that God loves—is—beauty: Look at this world!

Those who pray already know this. Their passion will be for beauty.

Contemplation and Action
Summary

Grounding Compassionate Action
Sunday,  December 27, 2020

Our theme for the Daily Meditations in 2020 has been Contemplation and Action. We hope that you, our larger CAC community, have found some sort of regular contemplative practice to be sustaining in these challenging times. We hope contemplation has helped you discern what actions have been yours to do to confront systemic injustices and to help those most affected by the pandemic. Looking ahead, we trust that our contemplative practices will support us as we seek a path forward for healing, respect for those with whom we differ, and pursuit of unity in our world.

At the Center for Action and Contemplation, we seek to ground compassionate action in contemplative, nondual consciousness. When we experience the reality of our oneness with God, others, and creation, actions of justice and healing naturally follow. If we’re working to create a more whole world, contemplation will give our actions nonviolent, loving power for the long haul.

The civil rights leader John Lewis (1940–2020) has been an inspiration to many of us this year. How did this saintly public man avoid deeper recognition for so long? His words read like a prayer for contemplative action:

Study the path of others to make your way easier and more abundant. Lean toward the whispers of your own heart, discover the universal truth, and follow its dictates. Know that the truth always leads to love and the perpetuation of peace. Its products are never bitterness and strife. Clothe yourself in the work of love, in the revolutionary work of nonviolent resistance against evil. Anchor the eternity of love in your own soul and embed this planet with goodness. Release the need to hate, to harbor division, and the enticement of revenge. Release all bitterness. Hold only love, only peace in your heart, knowing that the battle of good to overcome evil is already won. Choose confrontation wisely, but when it is your time don’t be afraid to stand up, speak up, and speak out against injustice. And if you follow your truth down the road to peace and the affirmation of love, if you shine like a beacon for all to see, then the poetry of all the great dreamers and philosophers is yours to manifest in a nation, a world community, and a Beloved Community that is finally at peace with itself. [1] In an interview several years ago, I offered the following words, which are still applicable now: “Some form of contemplative practice is the only way (apart from great love and great suffering) to rewire people’s minds and hearts. It is the only form of prayer that dips into the unconscious and changes people at deep levels—where all of the wounds, angers, and recognitions lie hidden. Only some form of prayer of quiet changes people for good and for others in any long-term way. It sustains and deepens the short-term wisdom we learn in great love and great suffering.”

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