A Communion Paradigm

August 11th, 2021 by JDVaughn Leave a reply »

The contemplative theologian Beatrice Bruteau explores how Jesus took his intimate experience of Trinitarian love and empowerment into his ministry. Of course, when we read the Gospels and the New Testament, we see how difficult it was for even Jesus’ earliest followers to follow his example in their treatment of others. However, that doesn’t mean we give up! Rather, I hope we are encouraged to keep thinking in circles rather than pyramids. Beatrice Bruteau writes:

Under the Domination Paradigm, people are encouraged to think of themselves as identified by their descriptions and to see themselves as real insofar as they are distinct from others. . . . “I am I by virtue of being not-you.” So defined, people feel the insufficiency of their being, which is always vulnerable, always at risk. Consequently, people are insecure and anxious. Strongly pressed to preserve and enhance what being they have, people are easily tempted to believe that helping others may hurt themselves and that hurting others may be the best way to help themselves. After all, the others are “others,” and our first priority is ourselves. “My” well-being has to take precedence over “yours.”

In the Jesus Movement, several things happen that undercut these views and feelings. First, Jesus offers people unconditional positive regard. He gives full attention, sympathetic support, respect, and something else. The something else is that he does not interact on the basis of one’s social description. In by-passing the description, he is going to something deeper and more real in the person. When he turns his unconditional positive regard on this deeper self beyond the descriptions, that self has the opportunity to wake up, to experience itself. When it does, it discovers itself as full of being; it no longer feels deficient. . . .

Second, Jesus explains to people that each person is a child of God. . . . God does not play favorites. God loves all equally. Children of God are supremely safe in this love (but not protected in the world), and children of God are themselves capable of this kind of loving. . . .

Third, Jesus gathers people into communities in which . . . each person does the same thing that Jesus originally did: loving another person on the level beyond any description, beaming full attention (with all one’s heart, soul, mind, strength) of positive regard. This can awaken the sense of selfhood in one who has not yet known it, and in this way the community expands. . . . [In the community] all people are absolutely equal and each is absolutely unique. The sharing within the community is thus richly textured and very creative. Being unified, loving, and creative, the community is the “outreach” of God, the very Presence of God as world.

We now have what we may call a Communion Paradigm. . . . Here I am I by virtue of being in-you/with-you/for-you, not outside and not against—not even separate.

Sarah Young: Jesus Calling

 COME TO ME. Come to Me. Come to Me. This is My continual invitation to you, proclaimed in holy whispers. When your heart and mind are quiet, you can hear Me inviting you to draw near. Coming close to Me requires no great effort on your part; it is more like ceasing to resist the magnetic pull of My Love. Open yourself to My loving Presence so that I may fill you with My fullness. I want you to experience how wide and long and high and deep is My Love for you so that you can know My Love that surpasses knowledge. This vast ocean of Love cannot be measured or explained, but it can be experienced.

REVELATION 22:17; 17The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.

JOHN 6:37; Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away. All those the Father gives me will come to me, and whoever comes to me I will never drive away. However, those the Father has given me will come to me, and I will never reject them.

EPHESIANS 3:16–19; 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith.

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