Facing Christianity’s entanglement with empire building means learning how to incorporate the “shadow side” of reality. This is necessary and yet exceedingly difficult to do, which is why Richard returns to the subject of the shadow so often:
Western civilization has failed to learn how to carry the shadow side of all things. Our success-driven culture scorns all failure, powerlessness, and any form of poverty. Yet Jesus begins his Sermon on the Mount by praising “the poor in spirit” (Matthew 5:3)! Just that should tell us how thoroughly we have missed the point of the Gospel. Instead, we developed a system involving winners and losers, which is not Jesus, who identified with the losers without hating the winners. What a recipe for transformation of culture! We avoid the very things that Jesus praises, and we try to project a strong, secure, successful image to ourselves and to others.
Because we did not teach our people how to carry the paschal mystery (the universal entanglement of life and death) that Jesus embodied, it is now coming back to haunt us. Many of us have little ability to carry our own shadow side, much less the shadow side of our church, group, nation, or period of history. But shadowlands are good and necessary teachers. They are not to be avoided, denied, fled, or explained away. They are not even to be forgiven too quickly. First, like Ezekiel the prophet, we must eat the scroll that is “lamentation, wailing, and moaning” (2:10) in our belly.
American Indian scholar George Tinker offers a clear view of the shadow side of the Western conquest of the Americas, particularly in the United States.
American Indians continue to suffer from the effects of conquest by European immigrants over the past five centuries—an ongoing and pervasive sense of community-wide post-traumatic stress disorder. We live with the ongoing stigma of defeated peoples who have endured genocide, the intentional dismantling of cultural values, forced confinement on less desirable lands called “reservations,” intentionally nurtured dependency on the federal government, and conversion by missionaries who imposed a new culture on us as readily as they preached the gospel. . . .
[Indian peoples] suspect that the greed that motivated the displacement of all indigenous peoples from their lands of spiritual rootedness is the same greed that threatens the destruction of the earth and the continued oppression of so many peoples and ultimately the destruction of our White relatives. Whether it is the stories the settlers tell or the theologies they develop to interpret those stories, something seems wrong to Indian people. But not only do Indians continue to tell the stories, sing the songs, speak the prayers, and perform the ceremonies that root themselves deeply in Mother Earth; they are actually audacious enough to think that their stories and their ways of reverencing creation will someday win over our White settler relatives and transform them. Optimism and enduring patience seem to run in the life blood of Native American peoples.
May justice, followed by genuine peace, flow out of our concern for one another and all creation. [1]
Sarah Young……
COME TO ME with your defenses down, ready to be blessed and filled with My Presence. Relax and feel the relief of being totally open and authentic with Me. You have nothing to hide and nothing to disclose because I know everything about you already. You can have no other relationship like this one. Take time to savor its richness, basking in My golden Light. One of the worst consequences of the Fall is the elaborate barriers people erect between themselves and others. Facades abound in the world, even in My body, the church. Sometimes, church is the last place where people feel free to be themselves. They cover up with Sunday clothes and Sunday smiles. They feel relief when they leave because of the strain of false fellowship. The best antidote to this artificial atmosphere is practicing My Presence at church. Let your primary focus be communing with Me, worshiping Me, glorifying Me. Then you will be able to smile at others with My Joy and love them with My Love.
1 JOHN 1:5–7; ⁵This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. ⁶If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. ⁷But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
EXODUS 33:14; The LORD replied, “My Presence will go with you, and I will give you rest.”
PHILIPPIANS 4:8; ⁸Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think about such things.
Young, Sarah. Jesus Calling Morning and Evening Devotional (Jesus Calling®) (p. 604). Thomas Nelson. Kindle Edition.
Click Image for John White's Original Vision For CO2's
