The mystic is not somebody who says, “Look what I’ve experienced. Look what I’ve achieved.” The mystic is the one who says, “Look what love has done to me.”. . .  There’s nothing left, but the being of love itself giving itself away as . . . the concreteness of who you simply are.
—James Finley, Following the Mystics through the Narrow Gate

Father Richard affirms love as the heart of all mystical experience:

It seems to me Christianity has put major emphasis on us loving God. Yet the mystics consistently describe an overwhelming experience of how God loves us! In their writings, God is the initiator, God is the doer, God is the one who seduces us. It’s all about God’s initiative. Then we certainly want to love back the way we have been loved. As Franciscan Jacopone da Todi (1230–1306) would say, weeping, “Love is not loved! Love is not loved!” [1] I want to love back the way I have been loved. But it’s not like I’ve got to prove my love for God by doing things. My job is simply to complete the circuit!

Mystics experience a full-bodied embrace and acceptance by Divine Love, and then spend their lives trying to verbalize and embody it. They invariably find ways to give that love back through forms of service and worship, but it’s never earning the love—it’s always returning the love. Can you feel the difference? Returning God’s love is almost a different language. It’s not based in fear, but in ecstasy.

God is always given, incarnate in every moment and present to those who know how to be present themselves. It is that simple and that difficult. To be present in prayer can be an experience of being loved at a deep level. I hope you have felt such intimacy alone with God; I promise it is available to you. Maybe we just need to be told that this divine intimacy is what we should expect. We’re afraid to ask for it; we’re afraid to seek it. It feels presumptuous. We don’t trust that such a love exists—and for us. But it does.

Mystics often use erotic language to describe the deep human-divine relationship found in contemplation. I have often wondered why God would give us such a strong and constant fascination with one another’s image, form, and face. I think it’s because all human loves are an increasingly demanding school preparing us for an infinite divine love.

Today we recognize this school of love as the only real training ground for “all the saints,” and it can never be limited to those who have fully graduated. As the entire New Testament does, we must apply the word “saints” to all of us who are in kindergarten, elementary school, middle school, high school, college, or graduate programs. Love is one shared reality, and our common name for that one shared reality is “God” (see 1 John 4:7–21).

Sarah Young

Learn to relate to others through my love, not yours. My unlimited supply of Love is always available to you.

Psalm 36:5.. Your love, LORD, reaches to the heavens, your faithfulness to the skies.

Exodus 33:14…The LORD replied, “My Presence will go with you, and I will give you rest.”

Matthew 11:28-29…”Come to me, all you who are weary and burdened, and I will give you rest. ²⁹Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

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