Almost twenty years ago, Jesuit peace activist Father John Dear wrote in the CAC’s journal Radical Grace about the nonviolent impact that interfaith cooperation can make:
At the heart of each major religion is the vision of peace, the ideal of a reconciled humanity, the way of compassion and love and justice, the fundamental truth of nonviolence.
Mahatma Gandhi [1869–1948] was the first to point toward interfaith nonviolence. . . . When he moved to India, and saw again the deep hostility between Hindus and Muslims, he made interfaith nonviolence the core of his daily worship. Each day when his community gathered for prayer, they read excerpts from the Hindu and Muslim scriptures, from the Sermon on the Mount and the Hebrew Bible. Then, they sat in silence for forty-five minutes. They concluded usually with a hymn about the all-inclusive love that reconciles everyone, the love even for one’s enemies. Forty years of interfaith, contemplative prayer transformed him into a universal spirit, as all the major religious scriptures hope for all of us. . . .
“Religions are different roads converging to the same point,” Gandhi once wrote. “What does it matter that we take different roads, so long as we reach the same goal?” [1] . . . [and] “There will be no lasting peace on earth unless we learn not merely to tolerate but even to respect the other faiths as our own.” [2]
As we learn from each other’s religion, Gandhi discovered, we can help each other deepen in the faith of our own personal tradition. His critique of organized Christianity—that it rejected the nonviolence of Jesus and has become an imperial religion based on the Roman empire—has helped innumerable Christians return to the core teachings of Jesus, beginning with the Sermon on the Mount. The Baptist Martin Luther King, Jr. testified that the Hindu Gandhi helped him more than anyone else to follow Christ.
Since the early 1980s, Dear has worked as an author, activist, and peacemaker, deeply influenced and inspired by interfaith friendships.
For the last twenty [now almost 40] years, I have experienced the deepest multicultural and interfaith connections through my work in the peace movement. I have developed many friendships across cultural and religious boundaries because of our shared vision of nonviolence. This interfaith peacemaking sprang from the Civil Rights Movement, when Dr. King called religious leaders to march with him to Selma. The friendship modeled between Dr. King, Rabbi Abraham Heschel and Thich Nhat Hanh still bears good fruit in our world and exemplifies the journey we must all make.
As the world hangs on the brink of nuclear and environmental destruction, as we wage war in the name of religion, we need to explore the religious roots of nonviolence, just as Gandhi did. Perhaps then, we will hear the call to disarm, to embrace one another as sisters and brothers, and welcome the gift of peace that has been already given.
Sarah Young…..
Do not let any set of circumstances intimidate you. The more challenges you face, the more of My power I give you. I empower you based on your challenges of the day. The degree to which I strengthen you depends on two things: 1) the difficulty of your circumstances and 2) Your willingness to surrender
Ephesians 1:18-20
I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms,
Psalm 105:4
Look to the Lord and his strength; seek his face always.
Deuteronomy 33:25 NKJV
Your sandals shall be iron and bronze; As your days, so shall your strength be.
