The Spirituality of Solidarity
Barbara Holmes reflects on solidarity and this year’s Daily Meditations theme The Prophetic Path:
I’m reminded of the power of the prophetic path to create solidarity where it least seems possible, and to enhance compassion for the suffering of others and the suffering of the world. But what are we to do about the troubles of the world? Well, Jesus calls us—his brash and troublesome disciples who question, doubt, and continually fail him—to take up the mantle of prophecy, to discern the signs of the times, and to be an ever-present balm in a troubled world.…
Physicist Neil de Grasse Tyson reminds us that our solidarity is not a choice, it’s a reality. He says we’re all connected to each other biologically, to the earth chemically, and to the rest of the universe atomically. Our solidarity is a scientific fact, as well as the salvific act of a loving Savior and a wise and guiding Holy Spirit. Even our call to solidarity is exemplified by the Divine…. Because Jesus has come, and truly overturned and overcome the systems of the world, he beckons us to do likewise.
The systems say that change can’t come, that gravity wins, that religion is of no use except to placate the people, that you’d better put your trust in growth mutual funds. But Jesus says there is another way—the prophetic way—and even now he beckons for us to step out on the Word, to come together as one, and to exercise our gifts. Only then can we make peace with our neighbors, end the gun violence, and stop our addiction to division. Solidarity and compassion is love in action. [1]
Author Margaret Swedish considers a spirituality of solidarity that begins with honoring the divine presence in each human being:
“I believe that God gave us the greatest example of solidarity when God sent his son Jesus to live with us,” [Salvadoran refugee] Ernesto Martell says. “God gave us the dignity of living with Jesus among us.”… This is one of the pillars of a Christian spirituality of solidarity—belief in a God who became human like us and in so doing revealed the true dignity of each human being.
What this means is that we must, first of all, be able to see the other, the human being next to us, or in a Salvadoran village, or in a refugee camp in Rwanda, as a person with value equal to our own. My life is no more valuable and worthy, of no greater or lesser significance, than that of this other human being. I am no more or less deserving. My rights are not more important than those of this person.…
This spirituality starts in a painful place—with an acceptance of the fact that the world is broken and that we are broken. In this we find our deep bonds with the wounded ones of our world. And in that vulnerable place we find the heart of solidarity: compassion. [2]
[51] Love and Justice
Man is not made for justice from his fellow, but for love, which is greater than justice, and by including supersedes justice. Mere justice is an impossibility, a fiction of analysis…. Justice to be justice must be much more than justice. Love is the law of our condition, without which we can no more render justice than a man can keep a straight line, walking in the dark.
Lewis, C. S.. George MacDonald (p. 28). HarperCollins. Kindle Edition.
