CAC Dean of Faculty Brian McLaren introduces Radical Resilience as the 2024 Daily Meditations theme.
Each quarter this year we will examine this theme through a different metaphor of fire:
- Engaging With a World on Fire (Jan–Mar)
- Tending the Inner Fire (Apr–Jun)
- Dancing With the Divine Fire (Jul–Sep)
- Embracing the Fire of Transformation (Oct–Dec)
Radical Resilience
The annual Daily Meditations theme arises from several months of shared conversation and discernment among members of the CAC faculty and staff. CAC Dean of Faculty Brian McLaren introduces our 2024 theme:
I’ve been invited to share with you all what our theme for 2024 will be: Radical Resilience. Each of those words is important. The word “radical” means going to the root, going to the depths, going beneath the surface.… In fact, that’s what contemplation really is: it’s paying deep attention to the deep dimensions of life. So, radical resilience means radical, deep attention to the deepest roots of resilience. Resilience is the capacity to withstand and recover from hardship or difficulty. It has to do with the ability to spring back into shape after you’ve been beaten down or knocked over or bent over.
I live in Florida, famous for hurricanes, and I’m a lover of trees. Many of our trees in Florida survive hurricanes by being flexible. They’re able to bend an amazing amount and spring back into shape. One of my favorite trees has a slightly different strategy. It’s called the “gumbo-limbo” tree, and the way it survives a hurricane is that when the wind starts to blow, it just lets branches break off. It knows that if you can keep the trunk solid and stable, and you don’t get overturned by the wind, you can bounce back after the storm. And that’s what the gumbo-limbo tree does. It travels light through the storm. It lets go of everything that’s not essential to focus on for life.
Brian connects Radical Resilience to the work of the prophets:
Prophets are insiders who love a community enough to critique it in love. They don’t simply defend the community they love. They love it way too much for that. But neither do they attack it from the outside mercilessly and seize upon every imperfection to shame it and hurt it. As Richard Rohr often says, they critique with love from the edge of the inside.…
If we’re going to help people take wise action and imagine a better future amid coming troubles, then we will have to help people find that better future within themselves, so they can live that better future out into the world. And that’s what we hope to do together in 2024. We know that we are in hard and dangerous times. We, as a global civilization, are living destructively with our planet. We are living dangerously and divisively with one another. And we’re living often delusionally within ourselves. This year, we are going to seek to explore together radical resilience so we can become thermostats rather than thermometers in our world, setting the temperature, setting an example of contemplative depth and wisdom and love and peace—rather than just sinking into the fury and fear and denial and despair of so many of our times. Welcome, brothers and sisters, to a year of Radical Resilience.
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To Live Is to Change
In his New Year’s homily from 2020, Father Richard Rohr preached on the biblical call to change:
The Greek word for “repent” (metanoia) means to change your mind. I’d like to emphasize change, because that’s not something we humans as a species are attracted to. We’re much like animals in this regard. Animals are creatures of habit. Those of us with a dog or a cat know their behavior is predictable. If we change some daily routine, they’ll get upset. I’m afraid to say that we’re much the same. We like things the way we like things. And yet the first words out of Jesus’ mouth tell us that he’s come to give us a philosophy of change: “Repent,”—change your mind—“for the kingdom of heaven has come near” (Matthew 3:2).
Psychologist Robert Wicks suggests part of resilience is making a decision to remain open to ongoing growth and change:
Each of us has a range of resilience (the ability to meet, learn from, and not be crushed by the challenges and stresses of life)…. Of even more import than the different resiliency ranges people have is their conscious decision to maximize the ways in which they can become as hardy as possible. They may not call this resilience, but it is their ability to be open to life’s experiences, and so to learn. [1]
Richard continues:
St. John Henry Newman (1801–1890) said, “Here below to live is to change, and to be perfect is to have changed often.” [2] That’s a very different philosophy than most of us have. Our natural approach is to keep in cruise control. The way we do it is the way we do it, and any change is considered dangerous, heretical, and new. But here in this Gospel we were given a program of change and growth from the beginning. If we don’t grow, if we don’t change, we end up the same at 70 as we were at 17. We all know people like that, and we may even be one of them. Such people aren’t very fun to live with. They want to pick and win fights. It’s what a lot of politics is today. The important thing is not the truth or what’s good for the whole, but what’s good for the small part of which I’m a part.
If people refuse to change, what my mother used to call “bull-headedness,” the world will only get worse. We have to learn how to dialogue, how to forgive, and how to trust, and how to give people the benefit of the doubt. In the United States, our country has become very cynical about truth and love. We hear politicians take oaths to be fair and just leaders and we all know it doesn’t mean anything. We expect everybody to be for the truth of their group and their “kingdoms.” But Jesus tells us to change our minds and accept the kingdom of God, which is what’s good for the whole.
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“Begin Again.“
– St. Teresa of Avila, Spanish Mystic and Nun
When St. Teresa of Avila finished hearing the confessions of her fellow nuns under her care, she would hug them, place each of her hands on their shoulders, and say, “Begin again.”
The day any of us believe we have mastered what it means to be human is the day we are most likely to mess it all up. May we only ever believe ourselves to be beginners and always be willing to learn and grow.
