Jesus woke up, rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased and there was a dead calm. He said to the disciples, “Why are you afraid? Have you still no faith?”
—Mark 4:39–40
Episcopal bishop Rev. Barbara Harris (1930–2020) invites us to rely on Christ’s peace:
In the midst of uncertainty and swift transition, in the midst of personal and institutional upheaval, and amid the “fightings within and fears without” that separate peoples, races, and nations, we desperately need to hear a little good news. And this passage from the fourth chapter of Mark’s Gospel, which relates how Jesus calmed the storm on the Sea of Galilee, is exactly that: good news.
Who among us … having lived through a tornado, hurricane, or even a violent thunderstorm, can fail to be moved by this account of the terror-stricken disciples, convinced that at any moment their boat would capsize and they would be swept away into the sea. And who could fail to be moved by the image of Jesus standing up in that frail vessel and speaking to the storm: “‘Peace! Be still.’”…
What they did not understand, and what many today do not understand is that although we may panic in times of stress and distress, God does not share our panic.
That sense of panic that gripped the disciples out there on the Sea of Galilee is pervasive in our church and in our society today. When people panic, they tend to act desperately and unreasonably. Nations panic and go to war. Then they try to get God to sanction their actions as “holy.” In panic, people choose up sides in controversies and take irrational stands…. Few, if any, say, “Come, let us reason together.”
Harris relies on Christ’s presence and wisdom:
If Christ is at the center of our lives, we don’t have to rush into irrational action that often leads to impractical solutions. “Peace! Be still!” These can be our watchwords as we wait for the guidance and direction of the Holy Spirit.
Often as we sail over the tempestuous sea of life, our world is in storm on a personal, national, and global level. But not only is Christ on the ship, Christ is in command—even when he seems to be asleep. “He who keeps watch over Israel will neither slumber nor sleep” (Psalm 121:3, Book of Common Prayer). And what a comfort lies in the simple thought: “His eye is on the sparrow and I know he watches me” [see Matthew 10:29].
Jesus hears us when we call, but he refuses to jump when we push the panic button. We are afraid to rely on that presence and the saving power. In our haste and our anxiety, we tend to rely on what we can see, count, touch, and feel. We forget that such things will pass away. We need, in the words of the old hymn, to “build our hopes on things eternal and hold to God’s unchanging hand.”
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Note: Following is the ending of “The Last Battle” which is the final book of CS Lewis’s Chronicles of Narnia. The evil Calormenes have just been finally defeated by the righteous army of Aslan, the Christ figure in the fantasy novel. The Calormene general acknowledges defeat and expects execution for following the deceiving Tash, the Satan figure, for his whole life. He is in for a surprise……..
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“Then I fell at his feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days and not him. Nevertheless, it is better to see the Lion and die than to be Tisroc of the world and live and not to have seen him. But the Glorious One bent down his golden head and touched my forehead with his tongue and said, Son, thou art welcome. But I said, Alas Lord, I am no son of thine but the servant of Tash. He answered, Child, all the service thou hast done to Tash, I account as service done to me. Then by reasons of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, Lord, is it then true, as the Ape said, that thou and Tash are one? The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. Therefore if any man swear by Tash and keep his oath for the oath’s sake, it is by me that he has truly sworn, though he know it not, and it is I who reward him. And if any man do a cruelty in my name, then, though he says the name Aslan, it is Tash whom he serves and by Tash his deed is accepted. Dost thou understand, Child? I said, Lord, though knowest how much I understand. But I said also (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek.”
