For Fr. Richard and the Franciscan tradition, the incarnation is at the heart of a creation-affirming spirituality. We meet God in creation because we meet God everywhere! Instead of a barrier to the spiritual life, creation is a doorway. People who live in deep and harmonious relationship with nature have always known this. Sarah Augustine, a Tewa woman from New Mexico, writes:

Conversation with [Indigenous elders] has helped me to glimpse existence from an Indigenous cosmology and provided me a perspective about the nature of reality, which really begins with insight on the nature of the Creator.

Romans 1 states:

This is because what is known about God should be plain to them because God made it plain to them. Ever since the creation of the world, God’s invisible qualities—God’s eternal power and divine nature—have been clearly seen, because they are understood through the things God has made. So humans are without excuse. (Verses 19–20, Common English Bible)

This Scripture is consistent with an Indigenous worldview—that the nature of the Creator is evident in the creation. What does creation tell us about God’s divine nature?

Indigenous Peoples have been accused of animism—that is, worshipping the creation rather than the Creator. But really, the basis of Indigenous spirituality is reverence. The Diné (Navajo), my relatives from New Mexico and Arizona, “do not worship the Sun, or the sun bearer, as supposed,” Steve Darden, my Diné mentor, instructed me. Rather, they express reverence for the Spirit of Life, the Creator, by finding elements of the Creator’s nature in the Sun—faithful, unfailing. Giver of Light. Giver of life. . . .

Reverence is deep respect. The Creator is evident in creation, which surrounds me. I can see it and experience it with my senses. I am part of it. Humility is acknowledging that I am not separate from creation; I am a part of a web of life. I have been taught that this mutual dependence is a gift. Life is a gift. [1]

For Franciscan sister Ilia Delio, the universe is an overflowing expression of divine love and creativity. She seeks to help us to recover a sense of the sacredness of creation. In a recent book, she wrote this poem/prayer, which reflects a deep reverence and respect for creation: 

Creation flows from the fountain fullness
of creative energy,
Springing from a creative and dynamic Source of Love.
Relational, personal, generative, communicative
Love
Spilling over on the canvas of space-time;
Creation is like a song
That flows in the most beautiful of harmonies.

What could possibly account for such
Creative beauty bubbling up
Into life?
Could it be
The Beauty of Life itself,
A Divine community of Love? . . . [2]

Sarah Young…..

TRY TO STAY CONSCIOUS OF ME as you go step by step through this day. My Presence with you is both a promise and a protection. My final statement just before I ascended into heaven was: Surely I am with you always. That promise was for all of My followers, without exception. The promise of My Presence is a powerful protection. As you journey through your life, there are numerous pitfalls along the way. Many voices clamor for your attention, enticing you to go their way. A few steps away from your true path are pits of self-pity and despair, plateaus of pride and self-will. If you take your eyes off Me and follow another’s way, you are in grave danger. Even well-meaning friends can lead you astray if you let them usurp My place in your life. The way to stay on the path of Life is to keep your focus on Me. Awareness of My Presence is your best protection.

MATTHEW 28:20; and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

HEBREWS 12:1–2; Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus,

In a conference on Franciscan mysticism, Fr. Richard talked about the “Four Splits” that keep us from recognizing and accessing the presence of God at all times and in all things. As he reminded the audience: 

The spiritual nature of reality, and the material, the physical, have been one ever since the Big Bang. The incarnation did not just happen 2,000 years ago; rather, matter and spirit have been one since God decided to manifest himself/herself. . . .

Christ is everywhere. The entire planet is anointed and messianic, if you will. All bears the Christ mystery. The whole point of going to communion in church is to sacramentalize the universe. We’re not only in communion when we go to communion. We’re always in communion when we learn this. We’re in communion driving to church. We’re in communion walking up the steps of the church. We’re in communion at the bathroom break. We’re in communion when we’re in nature.

Franciscan sister José Hobday (1929–2009), a personal friend of Richard’s and a beloved presence in the early years of the CAC, was a Seneca elder, an author, and a storyteller. She writes of how she learned to “pray always” from the Native American spirituality of her mother, which honored this sense of being in constant communion and harmony with God in all things.  

My mother prayed as a Native American. That meant she saw living as praying and praying as living. She tried to pray her life. She expressed her prayer of gratitude, for example, in the way she did things. She told me many times, “When you stir oatmeal, stir it slowly so you don’t forget that oatmeal is a gift and that you don’t take it for granted.”

She made a prayer out of the way she stirred oatmeal. Doing things prayerfully. That reflected her approach to prayer. She always did that. She even did it in the way she walked. She taught me and my brothers to walk with our hearts high and to walk softly on the earth because the earth is our mother. . . . As we walked, she said, we should be ready to enter into every movement of beauty we encountered. . . .

So, what things have I learned from Native American spirituality? First, to make my prayer creation-centered. Indians pray as relatives of the earth. They consider the sky their father, the earth their mother. The sun can be a brother or a sister. This makes you a creature with a relationship to creation, not someone above it or better than it. . . .

In our prayer, we might very well reflect on . . . creatures, and their relationship with creation. That is what Native Americans have done. It has not only kept them in touch with creation, but with the Creator as well. [1]

Sarah Young

BE PREPARED TO SUFFER FOR ME, in My Name. All suffering has meaning in My kingdom. Pain and problems are opportunities to demonstrate your trust in Me. Bearing your circumstances bravely—even thanking Me for them—is one of the highest forms of praise. This sacrifice of thanksgiving rings golden-toned bells of Joy throughout heavenly realms. On earth also, your patient suffering sends out ripples of good tidings in ever-widening circles. When suffering strikes, remember that I am sovereign and that I can bring good out of everything. Do not try to run from pain or hide from problems. Instead, accept adversity in My Name, offering it up to Me for My purposes. Thus your suffering gains meaning and draws you closer to Me. Joy emerges from the ashes of adversity through your trust and thankfulness.

JAMES 1:2–4; My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

PSALM 107:21–22; 21; Let them give thanks to the LORD for his unfailing love and his wonderful deeds for mankind. ²²Let them sacrifice thank offerings and tell of his works with songs of joy.

PSALM 33:21; For our heart shall rejoice in him, because we have trusted in his holy Name.

Young, Sarah. Jesus Calling Morning and Evening Devotional (Jesus Calling®) (p. 594). Thomas Nelson. Kindle Edition.

Sacred Circles

God is an infinite sphere, whose center is everywhere and whose circumference is nowhere. —Alain of Lille, The Rules of Theology

Father Richard views the Trinity as a mutual “circle dance” of love and communion. Many mystics understood the circle as a more appropriate geometric shape than a pyramid to describe the shape of God and reality. In the conference “The Shape of God: Deepening the Mystery of the Trinity,” Richard said:

Those of us who grew up with the common Trinitarian notion of God probably saw reality, consciously or unconsciously, as a pyramid-shaped universe, with God at the top of the triangle and all else beneath. We like the pyramid. Knowing the line of authority or the pecking order can take away our anxiety. But this is exactly what the Trinity is not—the early fathers of the church said that the closest metaphor we can get for God is a circle dance of communion. It’s not hierarchical, monarchical, or a pyramid. [1]

The following passage from Rev. Dr. Randy Woodley, a theologian and Cherokee descendant, describes the power of understanding life through the symbol of the circle:

One model of understanding our relationship to everything is a simple symbol used among Native Americans: the circle. The harmony way of living is often referred to symbolically as a circle or a hoop. . . . Perhaps you remember when you were a child and an adult said something like, “OK, kids, gather around” or “Let’s get in a circle,” or simply, “Circle up.” Circles are found in nature; perhaps that’s why we are so comfortable imitating the pattern. . . .

The circle has no beginning and no end, so one can enter at any place or stage. The circle can explain stages of life, values, and different people groups. Circles can explain the seasons, how they all continue on to create harmony and balance.

Life is a sacred circle. When we gather in a circle, the praying has already begun. When we gather in a circle, we communicate with each other and with Great Mystery, even without a word being spoken. [2]

In a previous book, Randy Woodley further described the symbolism of the circle for Native peoples and the earth itself: 

The circle or hoop as a symbol of life is found in nearly all Native North American tribes. The symbol is a powerful representation of the earth, life, seasons, cycles of maturity, etcetera. The symbolism of the circle is one of the oldest in North America, having been found in various parts of the country in ancient petroglyphs. It is included in Native American traditions. Many of the ceremonies, such as Sundance, Powwow, Native American Church, and Ghost Dance, are fashioned intentionally in a circle. In observing the outdoors, you will find that a circle is a common and natural shape. Trees, rocks, whirlpools, tornadoes, flowers, etcetera all bear a common resemblance to circular objects rather than triangles or squares. In general, right angles do not naturally occur in nature without assistance from human beings. [3]

Fr. Richard explores how a creation-centered spirituality offers a natural openness to the type of sensing that comes from contemplation:

Creation spirituality reveals our human arrogance, and maybe that’s why we are afraid of it. Maybe that’s why we’re afraid to believe that God has spoken to us primarily in what is. Francis of Assisi was basically a hermit. He lived in the middle of nature. And if we want nature to come to life for us, we have to live in the middle of it for a while. When we get away from the voices of human beings, then we really start hearing the voices of animals and trees. They start talking to us, as it were. And we start talking back. Foundational faith, I would call it, the grounding for personal and biblical faith.

I have been blessed to spend several Lents living as a hermit in nature. When we get rid of our watches and all the usual reference points, it is amazing how real and compelling light and darkness become. It’s amazing how real animals become. And it’s amazing how much we notice about what’s happening in a tree each day. It’s almost as if we weren’t seeing it all before, and we wonder if we have ever seen at all. I don’t think that Western civilization realizes what a high price we pay for separating ourselves from the natural world. One of the prices is certainly a lack of a sort of natural contemplation, a natural seeing. My times in the hermitage re-situated me in God’s universe, in God’s providence and plan. I had a feeling of being realigned with what is. I belonged and was thereby saved! Think about it.

So, creation spirituality is, first of all, the natural spirituality of people who have learned how to see. I am beginning to think that much of institutional religion is rather useless if it is not grounded in natural seeing and nature religion.

We probably don’t communicate with something unless we have already experienced its communications to us. I know by the third week I was talking to lizards on my porch at the hermitage, and I have no doubt that somehow some communion was happening. I don’t know how to explain it beyond that. I was reattached, and they were reattached.

When we are at peace, when we are not fighting it, when we are not fixing and controlling this world, when we are not filled with anger, all we can do is start loving and forgiving. Nothing else makes sense when we are alone with God. All we can do is let go; there’s nothing worth holding on to, because there is nothing else we need. It is in that free space, I think, that realignment happens. Francis lived out of such realignment. And I think it is the realignment that he announced to the world in the form of worship and adoration.

Sarah Young ………

BEWARE OF SEEING YOURSELF through other people’s eyes. There are several dangers to this practice. First of all, it is nearly impossible to discern what others actually think of you. Moreover, their views of you are variable: subject to each viewer’s spiritual, emotional, and physical condition. The major problem with letting others define you is that it borders on idolatry. Your concern to please others dampens your desire to please Me, your Creator. It is much more real to see yourself through My eyes. My gaze upon you is steady and sure, untainted by sin. Through My eyes you can see yourself as one who is deeply, eternally loved. Rest in My loving gaze, and you will receive deep Peace. Respond to My loving Presence by worshiping Me in spirit and in truth.

HEBREWS 11:6; And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

ROMANS 5:5; And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

JOHN 4:23–24; Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. ²⁴God is spirit, and his worshipers must worship in the Spirit and in truth.”

Richard Rohr’s Daily Meditation

From the Center for Action and Contemplation

Contemplating Creation

Praise theLordfrom the earth,
Sea monsters and all deeps;
Fire and hail, snow and clouds;
Stormy wind, fulfilling God’s word;
Mountains and all hills;
Fruit trees and all cedars;
Beasts and all cattle;
Creeping things and winged fowl;

Let them praise the name of the Lord,
For God’s name alone is exalted;
God’s glory is above earth and heaven.

—Psalm 148: 7–10, 13

This week’s Daily Meditations focus on creation as a source of inspiration for contemplation and action. Fr. Richard shares about how “seeing” or perceiving God in nature forms the basis of an incarnational spirituality: 

Creation spirituality has its origins in Hebrew Scriptures such as Psalms 104 and 148. It is a spirituality that is rooted, first of all, in nature, in experience, and in the world as it is. This rich Hebrew spirituality formed the mind and heart of Jesus of Nazareth.

Maybe we don’t feel the impact of that until we realize how many people think religion has to do with ideas and concepts and formulas from books. That’s how we were trained for years. We went away, not into a world of nature and silence and primal relationships, but into a world of books. Well, that’s not biblical spirituality, and that’s not where religion begins. It begins in observing “what is.” Paul says, “Ever since the creation of the world, the invisible essence of God and his everlasting power have been clearly seen by the mind’s understanding of created things” (Romans 1:20). We know God through the things that God has made. The first foundation of any true religious seeing is, quite simply, learning how to see and love what is. Contemplation is meeting reality in its most simple and direct form unjudged, unexplained, and uncontrolled!

If we don’t know how to love what’s right in front of us, then we don’t know how to see what is. So we must start with a stone! We move from the stone to the plant world and learn how to appreciate growing things and see God in them. In all of the natural world, we see the vestigia Dei, which means the fingerprints or footprints of God. 

Perhaps once we can see God in plants and animals, we might learn to see God in our neighbors. And then we might learn to love the world. And then when all of that loving has taken place, when all of that seeing has happened, when such people come to me and tell me they love Jesus, I’ll believe it! They’re capable of loving Jesus. The soul is prepared. The soul is freed, and it’s learned how to see and how to receive and how to move in and how to move out from itself. Such individuals might well understand how to love God.

The Dance of Life

Father Richard views Francis of Assisi (1182–1226) as a prime example of someone who discovered within himself the universal connectedness of creation. Francis addressed animals and nature as spiritual beings who are part of reality’s harmony. [1] Today, we share wisdom about tuning into creation’s harmony from Sherri Mitchell (Penobscot), an attorney and activist for environmental protection and human rights. 

Every living thing has its own creation song, its own language, and its own story. In order to live harmoniously with the rest of creation, we must be willing to listen to and respect all of the harmonies that are moving around us. . . .

We must tune in to our ability to see beyond the physical reality that surrounds us, and awaken to the vast unseen world that exists. Then we can begin to see beyond sight and to hear beyond sound. We see the underlying structures that support our world, and life begins to take on new shape, new meaning. When we live as multisensory beings, we find that we are able to comprehend the language of every living thing. We hear the voices of the trees, and understand the buzzing of the bees. And we come to realize that it is the interwoven substance of these floating rhythms that holds us in delicate balance with all life. Then, our life and our place in creation begins to make sense in a whole new way. Our vision expands to see the overall order of our path, and our hearing tunes in to a whole new source of information. . . . When we merge our internal rhythms with the rhythms of creation, we develop grace in our movement, and without thought or effort we are able to slide into the perfectly choreographed dance of life.

I remember my first moment of conscious engagement with this dance. . . . It was a warm early-summer day and I was seated in a meditative state in my back yard. . . . As I was sitting there, I noticed a tiny ant crawling across a blade of grass. As I watched the ant move along, his little body began to light up. Then, the blade of grass that he was walking on lit up. As I sat there and watched, the entire area surrounding me began to light up. . . . I sat very still, quietly marveling over this newfound sight, afraid to move and lose it. . . . While I sat there breathing with the world around me, the firm lines of my being began to fade. I felt myself expanding and merging with all that I was observing. There was suddenly no separation between me, the ant, the grass, the trees, and the birds. We were breathing with one breath, beating with the pulse of one heart. I was consumed by this achingly beautiful and complete sense of kinship with the entire creation.

Readers of the Daily Meditations may be familiar with the theological and scientific work of Ilia Delio. Today we share a reflection that honors both her Franciscan theology and her personal relationship with a beloved pet.

It is almost a week since our beloved cat, Mango, was put to sleep. . . .

We had rescued Mango a little more than eight years earlier. . . . He liked to sleep in the chapel and often joined us for prayer in the evening. Mango was real presence. And it is his presence that was sorely missed.

Recent questions in ecology and theology have focused on animal life. Do animals have souls? Do animals go to heaven? Without becoming entangled in theological discourse, I want to say quite clearly that Mango was ensouled. His soul was a core constitutive beingness, a particularity of life that was completely unique, with his own personality and mannerisms. To use the language of [Franciscan philosopher] Duns Scotus, Mango revealed a haecceitas, his own “thisness.” Scotus placed a great emphasis on the inherent dignity of each and every thing that exists. . . .

Each living being gives glory to God by its unique, core constitutive being. . . . To be a creature of God is to be brought into relationship in such a way that the divine mystery is expressed in each concrete existence. Soul is the mirror of creaturely relatedness that reflects the vitality of divine Love.

I did not have to wonder whether or not Mango had a soul. I knew it implicitly by the way he listened to me talking or thinking aloud, the way he sat on my office chair waiting for me to finish writing so he could eat, or simply the way he looked at me—eye to eye—in the early morning, at the start of a new day. Soul existence is expressed in the language of love. . . .

Love makes us something; it makes us alive and draws us in to the dynamism of life, sustaining life’s flow despite many layers of sufferings and disappointments. . . . If God is love, then the vitality of love, even the love of a furry creature, is the dynamic presence of God. . . .

Every creature is born out of the love of God, sustained in love, and transformed in love. Every sparrow that falls to the ground is known and loved by God (cf. Matthew 10:29); the Spirit of God is present in love to each creature here and now so that all creaturely life shares in cosmic communion. . . .

As I reflect on Mango’s death, his haecceitas, and the mystery of love, I have no doubt that his core love-energy will endure. His life has been inscribed on mine; the memory of his life is entangled with my own. My heart grieves for Brother Mango, my faithful companion, but I believe we shall be reunited in God’s eternal embrace.

Sarah Young________

ANXIETY IS A RESULT OF envisioning the future without Me. So the best defense against worry is staying in communication with Me. When you turn your thoughts toward Me, you can think much more positively. Remember to listen as well as to speak, making your thoughts a dialogue with Me. If you must consider upcoming events, follow these rules: 1) Do not linger in the future, because anxieties sprout up like mushrooms when you wander there. 2) Remember the promise of My continual Presence; include Me in any imagery that comes to mind. This mental discipline does not come easily because you are accustomed to being god of your fantasies. However, the reality of My Presence with you, now and forevermore, outshines any fantasy you could ever imagine.

LUKE 12:22–26; Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. ²³For life is more than food, and the body more than clothes. ²⁴Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! ²⁵Who of you by worrying can add a single hour to your life? ²⁶Since you cannot do this very little thing, why do you worry about the rest?

EPHESIANS 3:20–21; Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, ^21to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Young, Sarah. Jesus Calling Morning and Evening Devotional (Jesus Calling®) (p. 600). Thomas Nelson. Kindle Edition.

I wonder what I ought to tell you about the friendship there was between me and a falcon? —Carlo Carretto, I, Francis

Carlo Carretto (1910–1988) was a member of the Little Brothers of Jesus, a community of contemplatives based on the spirituality of St. Francis of Assisi. In this meditation, Carretto speaks in Francis’ voice, combining Francis’ biography with what he might say to us today.

I was in a certain hermitage, where I had withdrawn to pray in peace.

I noticed that very nearby there was a falcon, with its nest.

We became friends. . . .

Then the falcon undertook to rouse me from my rest at the hour of prayer—at midnight, and again at dawn for Lauds. . . .

He always performed his duty with precision.

Once he even went beyond the call of duty.

He had noticed that I was not feeling well—and so he did not awaken me in the night, but only in the morning for Lauds.

I think God was guiding me by the falcon.

You can go ahead and smile. . . . But it happened to me, and I took pleasure in it all, even going so far as to hold conversations with all manner of creatures, and preach various sermons to them. . . .

I made an effort to make them understand that I was a friend. At first they were astounded and incredulous. But then they believed.

And they drew near.

And they listened to me. . . .

It was as if the dimensions of the Kingdom had been enlarged for me. . . .

It was as if the number of my sisters and brothers had become measurelessly greater. [1]

Science is beginning to confirm the intuitions of mystics throughout the ages, including Francis—that we share kinship with animals. Consider the insights from the fascinating book When Elephants Weep, which explores the emotional lives of animals. Author Jeffrey Masson considers animal relationships that surely transcend mere survival and can even be called love:

Lionesses baby-sit for one another just as house cats sometimes do. . . . Elephants appear to make allowances for other members of their herd. One African herd always traveled slowly because one of its members had never fully recovered from a broken leg suffered as a calf. A park warden reported coming across a herd with a female carrying a small calf several days dead, which she placed on the ground whenever she ate or drank: she traveled very slowly and the rest of the elephants waited for her. . . . There appears to be so little survival value in the behavior of this herd, that perhaps one has to believe that they behaved this way just because they loved their grieving friend who loved her dead baby, and wanted to support her. [2]

[Richard: I think we know so little about our ensouled universe.]

Sarah Young……….

REMEMBER THAT JOY is not dependent on your circumstances. Some of the world’s most miserable people are those whose circumstances seem the most enviable. People who reach the top of the ladder career-wise are often surprised to find emptiness awaiting them. True Joy is a by-product of living in My Presence. Therefore you can experience it in palaces, in prisons . . . anywhere. Do not judge a day as devoid of Joy just because it contains difficulties. Instead, concentrate on staying in communication with Me. Many of the problems that clamor for your attention will resolve themselves. Other matters you must deal with, but I will help you with them. If you make problem solving secondary to the goal of living close to Me, you can find Joy even in your most difficult days.

HABAKKUK 3:17–19; 17Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, ^18yet I will rejoice in the LORD, I will be joyful in God my Savior. ^19The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights

1 CHRONICLES 16:27’ ²⁷Splendor and majesty are before him; strength and joy are in his dwelling place.

Young, Sarah. Jesus Calling Morning and Evening Devotional (Jesus Calling®) (p. 576). Thomas Nelson. Kindle Edition.

Week Forty: Francis and the Animals

Every Creature Is an Epiphany

A person who knew nothing but creatures would never need to attend to any sermons, for every creature is full of God and is a book. —Meister Eckhart, Sermon on Sirach 50:6–7 [1]

In honor of tomorrow’s feast of St. Francis of Assisi (1182–1226), this week the Daily Meditations team is sharing reflections on Francis’ affinity for the natural world and the animals who inhabit it. Fr. Richard reflects on the legacy of his spiritual father:  

Each and every creature is a unique word of God, with its own message, its own metaphor, its own energetic style, its own way of showing forth goodness, beauty, and participation in the Great Mystery. Each creature has its own glow and its own unique glory. To be a contemplative is to be able to see each epiphany, to enjoy it, protect it, and draw upon it for the common good.

Living close to nature as he did, Francis could see Christ in every animal he encountered. He is quoted as talking to or about rabbits, bees, larks, falcons, lambs, pigs, fish, cicadas, waterfowl, doves, and the famous wolf of Gubbio, to name just a few. Those of you who love dogs know that each one is uniquely gifted by God and blesses our lives in special ways. Their unconditional love, forgiveness, and loyalty show us what God is like. My successive dogs, Peanut Butter, Gubbio, Venus, and now Opie, have enriched my life in many ways.

I really think human beings need someone to love, someone to awaken us to the flow of love and to keep that flow going. I can understand why so many people have adopted pets to ease their isolation during the pandemic! I often wonder if there doesn’t have to be an object (which then becomes a subject) whose goodness, truth, and beauty draw us out of ourselves. That someone doesn’t even have to be human; it can be an animal to whom we give ourselves and through whom we feel ourselves given back. Remember, our English word animal comes from the Latin word for “soul” or anima. Animals are ensouled ones!

I will never forget Venus’ amazing ability to make eye contact with me. She’d come to my bed around 5:30 in the morning, put her head on the side of the bed, and just look at me. And I’d roll over and try to get my eyes open and look back at her. Humans can’t seem to sustain eye contact for long. But dogs just keep gazing at us with their very “soulful” eyes. And I’d wonder: What did she see? What was she thinking? What was it that she genuinely seemed to like in me? They say the eyes are the windows to the soul. I’m convinced these beings that we thought lived at a rudimentary level of consciousness can see the one thing necessary: love! They don’t get lost in labeling and categorizing. Maybe that’s why they can maintain the flow of love—often unconditionally.

Seeing Things as They Truly Are

Richard continues exploring Francis of Assisi’s insights, pointing us beyond the “bird bath” spirituality for which Francis is too often known.  

Francis of Assisi knew that the finite manifests the infinite, and the physical is the doorway to the spiritual. If we can accept this foundational principle we call “incarnation,” then all we need is right here and right now—in this world. This is the way to that! Heaven includes earth and earth includes heaven. There are not sacred and profane things, places, and moments. There are only sacred and desecrated things, places, and moments—and it is we alone who desecrate them by our lack of insight and reverence. It is one sacred universe, and we are all a part of it. In terms of a spiritual vision, we really cannot get any better or simpler than that.

Franciscan spirituality emphasizes a real equivalence and mutuality between the one who sees and what can be seen. What you see is what you are. There is a symbiosis between the mind and heart of the seer and what they pay attention to. Francis had a unique ability to call others—animals, plants, and elements—“brother” and “sister” because he himself was a little brother. He granted other beings and things mutuality, subjectivity, “personhood,” and dignity because he first honored his own dignity as a son of God. The world of things was a transparent two-way mirror for him, which some of us would call a fully “sacramental” universe.

As Franciscan sister Ilia Delio explains:

Francis came to realize that it is Christ who sanctifies creation and transforms it into the sacrament of God. The intimate link between creation and Incarnation revealed to Francis that the whole of creation is the place to encounter God. As his eyes opened to the holiness of creation, he came to see that there is nothing trivial or worthless. Rather, all created things point beyond themselves to their Creator. . . .

[The Franciscan scholar] Bonaventure [c. 1217‒1274] describes the contemplative vision of Francis as “contuition,” that is, seeing things for what they truly are in God. In his Major Legend, [Bonaventure] writes:

In beautiful things he [Francis] contuited Beauty itself and through the footprints impressed in things he followed his Beloved everywhere, out of them all making for himself a ladder through which he could climb up to lay hold of him who is utterly desirable. . . .  He savored in each and every creature—as in so many rivulets—that fontal Goodness, and . . . sweetly encouraged them to praise the Lord. [1]

These footprints of God impressed on the things of creation enabled Francis to find God wherever he went in the world, and finding God in the things of creation led him to the embrace of Jesus Christ, for Christ is the Word of God made visible in the world. [2]

Our Compassionate God

CAC core faculty member James Finley gently reminds us of our infinite preciousness to God. God cannot help but meet us with compassionate love. Offering ourselves compassion is one step to encountering the depths of God’s compassion for us.

Compassion is the love that recognizes and goes forth to identify with the preciousness of all that is lost and broken within ourselves and others. At first it seems as if compassionate love originates with our free decision to be as compassionate as we can be toward ourselves as we sit in meditation. As our practice deepens, we come to realize that in choosing to be compassionate, we are yielding to the compassionate nature of God flowing through us, in and as our compassion toward our self as precious in our frailty.

God is revealed in Christ as a compassionate love that recognizes and goes forth to identify with us as precious in our frailty. This is what Jesus reveals to us in the parable of the prodigal son (Luke 15:11–32). We all know the story of the son who goes off against his father’s wishes and squanders his share of his father’s money. When the money runs out, he realizes how foolish he has been and returns home. . . . As he continues on home, ashamed and remorseful, he is not prepared for the moment in which he first looks up to see his father running toward him with open arms.

The father embraces the son as preciousness almost too precious to bear. The son is at once undone and restored to wholeness in a flurry of embraces received and given. The two of them stand together out on the open road, each laughing and crying at once. Each causes the other to lose his balance as each holds up the other. We can sense in their awkward dance of compassionate love the dance we all long to dance. For we all intuit a taste of heaven in the compassionate embrace that welcomes home one who has been lost. . . .

In the actual moment of encounter there is, for the father and son, nothing but their overflowing, compassionate encounter. The parable reveals God’s version of reality. It reveals the way God always is toward us, regardless of how foolish and hurtful we may have been.

Jim teaches how God’s compassion transforms our brokenness:

As we yield to compassion, we are caught in the updraft of grace that carries us aloft. Then, in one single continuous movement of love, compassion draws us downward into the preciousness of all that is lost and broken within ourselves. The deeper the brokenness, the greater the momentum of the descent. The greater the momentum of the descent, the more deeply compassionate love descends into the innermost recesses of our doubts and fears. Suddenly encountering such love, our doubts and fears melt in the love that sets us free.

A compassionate presence is one of the fruits of contemplation. In Richard Rohr’s book Eager to Love, he writes about the great compassion of St. Francis of Assisi (1182–1226) for others, which is inspired by the great compassion of Jesus.

The most obvious change that results from the holding and allowing that we learn in the practice of contemplative prayer is that we will naturally become much more compassionate and patient toward just about everything. Compassion and patience are the absolutely unique characteristics of true spiritual authority, and without any doubt are the way both St. Francis and St. Clare (1194–1253) led their communities. They led, not from above, and not even from below, but mostly from within, by walking with their brothers and sisters, or “smelling like the sheep,” as Pope Francis puts it. . . .

A spiritual leader who lacks basic human compassion has almost no power to change other people, because people intuitively know he or she does not represent the Whole and Holy One. Such leaders need to rely upon roles, laws, costume, and enforcement powers to effect any change in others. Such change does not go deep, nor does it last. In fact, it is not really change at all. It is mere conformity.

We see this movement toward a shared compassion in all true saints. For example, St. Francis was able to rightly distinguish between institutional evil and the individual who is victimized by it. He still felt compassion for the individual soldiers fighting in the crusades, although he objected to the war itself. He realized the folly and yet the sincerity of their patriotism, which led them, however, to be un-patriotic to the much larger kingdom of God, where he placed his first and final loyalty. What Jesus calls “the Reign of God” we could call the Great Compassion.

Catholic author Judy Cannato, who worked to integrate the Gospels with the new cosmology, believed this Great Compassion was Jesus’ primary objective. She writes:

The realm of God that Jesus preached and died for was one that was known for its kindness and generosity, its compassion and healing. There was no one deemed outside the love of the Holy One whom Jesus called “Father.” No one was excluded from fellowship, not the rich or poor, male or female, slave or free. Jesus went beyond superficial divisions and called for a culture of compassion.

Compassion changes everything. Compassion heals. Compassion mends the broken and restores what has been lost. Compassion draws together those who have been estranged or never even dreamed they were connected. Compassion pulls us out of ourselves and into the heart of another, placing us on holy ground where we instinctively take off our shoes and walk in reverence. Compassion springs out of vulnerability and triumphs in unity. [1]

Only people at home in such a spacious place can take on the social illnesses of their time, and even the betrayal of friends, and not be destroyed by cynicism or bitterness.

Sarah Young

OPEN YOUR MIND AND HEART—your entire being—to receive My Love in full measure. So many of My children limp through their lives starved for Love because they haven’t learned the art of receiving. This is essentially an act of faith: believing that I love you with boundless, everlasting Love. The art of receiving is also a discipline: training your mind to trust Me, coming close to Me with confidence. Remember that the evil one is the father of lies. Learn to recognize his deceptive intrusions into your thoughts. One of his favorite deceptions is to undermine your confidence in My unconditional Love. Fight back against these lies! Do not let them go unchallenged. Resist the devil in My Name, and he will slink away from you. Draw near to Me, and My Presence will envelop you in Love.

EPHESIANS 3:16–19; 16I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, ^17so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, ^18may have power, together with all the LORD’s holy people, to grasp how wide and long and high and deep is the love of Christ, ^19and to know this love that surpasses knowledge-that you may be filled to the measure of all the fullness of God

HEBREWS 4:16; 16Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

JOHN 8:44; 44

John 8:44 ⁴⁴You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

JAMES 4:7–8 NKJV; Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you.