Creativity
An Anticipatory Universe
Thursday, June 7, 2018
I believe that the core of the Judeo-Christian revelation is that we are created in the image of God. We lose that and we lose the foundation. Clearly, God is endlessly imaginative and creative. Those who are intensely curious, open, and creative are probably deeply in touch with the One who continues to generate all the “ten thousand things” that surround us.
The Jesuit priest, mystic, and paleontologist Pierre Teilhard de Chardin (1881-1955) was just such a person. His insights have much to teach us about the importance of human creativity and ingenuity. Theologian John Haught reflects on Teilhard’s contributions to Christianity:
Throughout Teilhard’s lifetime, Catholicism still adhered to the picture of an essentially static and unchanging cosmos. During the last century, however, Teilhard became one of the very few Christian thinkers to acknowledge that the Darwinian revolution and contemporary cosmology . . . [have] important implications for theology. In the first place, . . . the sciences have shown beyond any doubt that the universe could not literally have come into being in a state of finished perfection. Second, the figure of Christ and the meaning of redemption must now be understood as having something to do with the fulfillment of the earth and the whole universe, and not just the healing of persons or the harvesting of souls from the material world. And third, after Darwin, Christian hope gets a whole new horizon, not one of expiating [atoning for] an ancestral sin and nostalgically returning to an imagined paradisal past, but one of supporting the adventure of life, of expanding the domain of consciousness, of building the earth, and of participating in the ongoing creation of the universe in whatever small ways are available to each of us. . . .
Our action in the world matters, therefore, because it contributes both to the deeper incarnation of God and to the redemptive gathering of the whole world, and not just human souls, into the body of Christ. The exhilarating Pauline intuition of a universe summed up in Christ (Colossians 1:13-20; Ephesians 1:9-10) matches our scientific understanding of a world struggling to become more. [1] Our spiritual hope, our “resting on the future,” therefore, is simply the flowering and prolongation in human consciousness of what has always been an anticipatory universe. . . .
Finally, [this also has] a bearing on the meaning of worship. As Teilhard writes, “To worship was formerly to prefer God to things, relating them to him [sic] and sacrificing them for him. To worship is now becoming to devote oneself body and soul to the creative act, associating oneself with that act in order to fulfill the world by hard work and intellectual exploration.”
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Young, Sarah. Jesus Calling
June 7, 2018
I AM ALL AROUND YOU, like a cocoon of Light. My Presence with you is a promise, independent of your awareness of Me. Many things can block this awareness, but the major culprit is worry. My children tend to accept worry as an inescapable fact of life. However, worry is a form of unbelief; it is anathema to Me. Who is in charge of your life? If it is you, then you have good reason to worry. But since I am in charge, worry is both unnecessary and counterproductive. When you start to feel anxious about something, relinquish the situation to Me. Back off a bit, redirecting your focus to Me. I will either take care of the problem Myself or show you how to handle it. In this world you will have problems, but you need not lose sight of Me.
LUKE 12:22–31; Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23For life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to your life? 26Since you cannot do this very little thing, why do you worry about the rest? 27“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you-you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
JOHN 16:33;I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
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