Prophetic Solidarity and Compassion
Thursday, October 16, 2025
Old Testament Scripture scholar Walter Brueggemann (1933–2025) witnesses Jesus’ prophetic role in his solidarity and his compassion for those on the margins:
Among his other functions it is clear that Jesus functioned as a prophet. In both his teaching and his very presence, Jesus of Nazareth presented the ultimate criticism of the royal [empire] consciousness…. The way of his ultimate criticism is his decisive solidarity with marginal people and the accompanying vulnerability required by that solidarity. The only solidarity worth affirming is solidarity characterized by the same helplessness they know and experience. [1]
Jesus’ prophetic actions were motivated by his deep solidarity and compassion for those who are suffering:
Jesus in his solidarity with the marginal ones is moved to compassion. Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humanness. In the arrangement of “lawfulness” in Jesus’ time, as in the ancient empire of Pharaoh, the one unpermitted quality of relation was compassion. Empires are never built or maintained on the basis of compassion. The norms of law (social control) are never accommodated to persons, but persons are accommodated to the norms. Otherwise the norms will collapse and with them the whole power arrangement. Thus the compassion of Jesus is to be understood not simply as a personal emotional reaction but as a public criticism in which he dares to act upon his concern against the entire numbness of his social context.
Empires live by numbness. Empires, in their militarism, expect numbness about the human cost of war. Corporate economies expect blindness to the cost in terms of poverty and exploitation. Governments and societies of domination go to great lengths to keep the numbness intact. Jesus penetrates the numbness by his compassion and with his compassion takes the first step by making visible the odd abnormality that had become business as usual. Thus compassion that might be seen simply as generous goodwill is in fact criticism of the system, forces, and ideologies that produce the hurt. Jesus enters into the hurt and finally comes to embody it. [2]
At the end of his book The Tears of Things, Richard Rohr identifies characteristics of those he calls “true prophets” who follow in the footsteps of Jesus and the Hebrew prophets.
Prophets embrace religion as a way of creating communities of solidarity with justice and suffering.
They look for where the suffering is and go there, just as Jesus did.
They speak of solidarity with one God, which also implies union with all else.
The prophet learns to be for and with, not against.
They are for those who are suffering or excluded.
They are centered not on sin but on growth, change, and life.
They know that the best teachers are reality itself and creation.
They do not reject the way of the priest—they have just moved beyond it alone. [3]
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Jesus Calling Sarah Young
Jesus Calling: October 16th, 2025
Jesus Calling: October 16th
Look to Me continually for help, comfort, and companionship. Because I am always by your side, the briefest glance can connect you with Me. When you look to Me for help, it flows freely from My Presence. This recognition of your need for Me, in small matters as well as in large ones, keeps you spiritually alive.
When you need comfort, I love to enfold you in My arms. I enable you not only to feel comforted but also to be a channel through whom I comfort others. Thus you are doubly blessed, because a living channel absorbs some of whatever flows through it.
My constant Companionship is the piece de resistance: the summit of salvation blessings. No matter what losses you experience in your life, no one can take away this glorious gift.
RELATED SCRIPTURE:
Psalm 34:4-6 (NLT)
4 I prayed to the Lord, and he answered me.
He freed me from all my fears.
5 Those who look to him for help will be radiant with joy;
no shadow of shame will darken their faces.
6 In my desperation I prayed, and the Lord listened;
he saved me from all my troubles.
Psalm 105:4 (NLT)
4 Search for the Lord and for his strength;
continually seek him.
Additional insight regarding Psalm 105:4-5: If God seems far away, persist in your search for him. God rewards those who sincerely look for him (Hebrews 11:6). Jesus promised “Every who seeks, finds” (Matthew 7:8). The writer suggested a valuable way to find God – become familiar with the way he has helped his people in the past. The Bible records the history of God’s people. In searching its pages we will discover a loving God who is waiting for us to find him.
2 Corinthians 1:3-4 (NLT)
God Offers Comfort to All
3 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. 4 He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.
