February 9, 2010

Are You Exhausted Spiritually?

The everlasting God . . . neither faints nor is weary —Isaiah 40:28

https://www.youtube.com/watch?v=RvrBQL8swLI  (:58 &1:47)

Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them ( John 21:17 ). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God.

When we are connected to God, truly connected, tothers can draw their nurishment from Him through us, without drawing our strength from us. JDV/DJR

We owe it to God to be our best for His lambs and sheep, as well as for Him.

Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” ( Psalm 87:7 ).

Perhaps we can use exhaustion as one more indicatior of our connection to and with God. Connected we can do all things through Christ Jesus. However, if we find ourselves exhausted, it is probably becasue we have been supplying our energy instead of being a conduit to the energy and power of the Spirit of God. JDV/DJR

February 8, 2010

The Cost of Sanctification

May the God of peace Himself sanctify you completely . . . —1 Thessalonians 5:23

https://www.youtube.com/watch?v=tdMJ9LH-Lc0  (see 1;28/1:48)

When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself . . .” ( John 17:19 ). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.

Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23 ). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?

February 6, 2010

Are You Ready To Be Poured Out As an Offering? (2)

Verse 1:
To give unselfishly, to love the least of these
Jesus i’m learning how to live with open hands
All of these treasures that i hold will never satisfy my soul
Jesus i lay it at your throne with open hands

chorus:
And i lift my hands open wide let the whole world see
how u’ve loved, how you died, how you set me free!
Free at last i surrender all i am with open hands
with open hands

Verse 2:
To finally let go of my plans
These earthly kingdoms built of sand
Jesus at your cross i stand with open hands

chorus:
And i lift my hands open wide let the whole world see
how u’ve loved, how you died, how you set me free!
Free at last i surrender all i am with open hands
with open hands
You took the nails and you wore the crown
You hung your head, your love poured out
You took my place and you paid the price
So Jesus now i will give my life!!!!!!!!!

chorus:
And i lift my hands open wide let the whold world see
how u’ve loved, how you died, how you set me free!
Free at last i surrender all i am with open hands
Jesus i lift my hands open wide let the whole world see
how u’ve loved, how you died, how you set me free!
Free at last i surrender all i am with open hands with open hands

with open hands
with open hands
with open hands

Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.

“Bind the sacrifice with cords to the horns of the altar” ( Psalm 118:27 ). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents-burning, purification, and separation for only one purpose-the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice . . . to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?

Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.

In the “Upside Down” world of His Kingdom,  We get our freedom when we surrender all.  As opposed to “normal” =  carnal thinking which says, “I’ll do some things for God but I’ll hang on to my freedom,  I’ll retain the final executive choices about my life.”   Total Surrender is the place of Maximum Freedom – because if we’ve really surrendered it,  we have nothing left to lose or protect  DJR

February 5, 2010

Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ’Well done.’ “

February 4, 2010

The Compelling Majesty of His Power

The love of Christ compels us . . . —2 Corinthians 5:14

Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience.The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us . . . .” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.

When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you . . .” (Acts 1:8 ). Only then will you begin to realize what Jesus meant when He went on to say, “. . . you shall be witnesses to Me . . . .” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me . . . .”

We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize.

Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane-he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.”This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.

The only thing that matters to paraphrase Oswald and Paul, is our connection and from that (the power of the Holy Spirit) flows our connection and awareness of His love….from that flows our actions that are really His actions through us. When this occurs, we truly and supernaturally understand His love.

It is inside of this love and our acting on it that we begin to understand St Francis of Asissi when he said (paraphrase)…we are to share the Gospel and use words only when necessary. JDV/DJR

February 3, 2010

Becoming the “Filth of the World”

></object>We can become as the filth of this world because He is so beautiful JDV/DJR

We have been made as the filth of the world . . . —1 Corinthians 4:13

These words are not an exaggeration.

The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.”

“Fill up in my flesh what is lacking in the afflictions of Christ . . .” ( Colossians 1:24 ) is not the result of the holiness of sanctification, but the evidence of consecration-being “separated to the gospel of God . . .” ( Romans 1:1 ).

When we are connected to Jesus it dowsen’t matter how we are perceived. We know we are exactly where Jesus wants us. JDV/DJR

“Beloved, do not think it strange concerning the fiery trial which is to try you . . .” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.”

And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel . . . .” Or you can say, “I don’t care if I am treated like ’the filth of the world’ as long as the gospel is proclaimed.”

A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God.

And the martyrdom may be simply living as God would have us live…staying connected and open to whatever comes our way. JDV/DJR

When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender.

But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me. . .” ( Galatians 1:16 ).

February 2, 2010

The Compelling Force of the Call

Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved . . .” ( Isaiah 45:22 ). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it-“If anyone . . .” ( Luke 14:26 )

Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God ( Romans 1:1 ). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “. . . separated to the gospel. . . .” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.

We can also be “called” by God in another vocation or passion for and in life. These calls or passions can be completed in our salvation and connections to Christ.  If uncompleted by God, our passions can become perverted.The key? Staying connected and allowing God to work in our lives regardless of the calling.

Can we use passion as one more “indicator or idiot light” on our dashboard of life and connectedness?  If we are connected to God through Jesus Christ, perhaps we  feel our passion more completely than ever before when we are connected, just like the peace we feel that passes understanding. Connection is the key. DJR/JDV

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February 1, 2010

The Call of God

Christ did not send me to baptize, but to preach the gospel . . . —1 Corinthians 1:17

Paul states here that the call of God is to preach the gospel. But remember what

Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation orsanctification— we are commissioned to lift up Jesus Christ (see John 12:32 ). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.

The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.

January 29, 2010

How Could Someone Be So Ignorant!

Who are You, Lord? —Acts 26:15

“The Lord spoke thus to me with a strong hand . . .” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.

God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do”-and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He . . . rebuked them, and said, ’You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13 .

Have I been persecuting Jesus by an eager determination to serve Him in my own way?  If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God . . .” (Psalm 40:8).

January 28, 2010

How Could Someone So Persecute Jesus!

Saul, Saul, why are you persecuting me? —Acts 26:14

Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.

Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29 ). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.