As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.

Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.

“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” ( 1 Timothy 3:16 ; 2 Corinthians 5:21  ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.

It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.

The victory for all mankind was and is based on elements that are historically not associated with victory: humble acceptance of false accusations, surrender to unjust authority, and He was beaten and crucified without complaint as He already knew the outcome. Just as we can already know the outcome as we go through trials…..we simply focus and stay connected to Jesus and experience His understanding supernaturally…. ”  for the joy set before Him He endured the cross”. JDV/DJR

Hbrrews 12:2 (MSG) Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

Perhaps it would be well to consider that Jesus looked for His friends for help and found none, He asked the Father to take the cup away but in the end, Jesus simply trusted the Father’s will. Just as we can do when (and if) we come to the end of ourselves……… even as we live and act as if there is no end to ourselves and our focus on alternate plans. JDV/DJR

The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.

April 2, 2010

The Glory That’s Unsurpassed

. . . the Lord Jesus . . . has sent me that you may receive your sight . . . —Acts 9:17

When Paul received his sight, he also received spiritual insight into the Person of Jesus Christ. His entire life and preaching from that point on were totally consumed with nothing but Jesus Christ— “For I determined not to know anything among you except Jesus Christ and Him crucified” ( 1 Corinthians 2:2  ). Paul never again allowed anything to attract and hold the attention of his mind and soul except the face of Jesus Christ.

We must learn to maintain a strong degree of character in our lives, even to the level that has been revealed in our vision of Jesus Christ.

The lasting characteristic of a spiritual man is the ability to understand correctly the meaning of the Lord Jesus Christ in his life, and the ability to explain the purposes of God to others. The overruling passion of his life is Jesus Christ. Whenever you see this quality in a person, you get the feeling that he is truly a man after God’s own heart (see Acts 13:22  ).

Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.

April 1, 2010

Helpful or Heartless Toward Others?

It is Christ . . . who also makes intercession for us. . . . the Spirit . . . makes intercession for the saints . . . —Romans 8:34, 27

Do we need any more arguments than these to become intercessors-that Christ “always lives to make intercession” ( Hebrews 7:25 ), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.

And we remember that when we are connected, we are not required to do the work of intercession. The Spirit of God and the word of God does it for and through us. Not that we quote the word or even refer to it directly to others,, but that it becomes part of us and part of who we are and how we live. Our open heart toward others is often a miracle created by the Spirit of God as we are connected to Him….we also become connected to all He created and His love pours out through us and our connection. JDV/DJR

Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede.

However, when we are connnected to God and His Word, His Spirit and power can run through us so that we never seem to feel burdened. When His will becomes our will…. there are no burdens.  JDV/DJR

If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.

We know we are connected when we have a heart for others, likewise we know when we are not connected…..JDV/DJR

Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?……Probably not. It is natural for our hearts and lives NOT to be in the proper place so that we can intercede for others. However, we know that when our hearts are not in the right and proper place, the Spirit of God can make that adjustment as soon as we let go of our own will and embrace His. When we are connected to Him it feels and is so easy.  JDV/DJR

March 31, 2010

Heedfulness or Hypocrisy in Ourselves?

If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death —1 John 5:16

If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “. . . he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.

Perhaps our efforts at helping others “get right with God” begins and ends with getting and staying right with God ourselves. By staying connected and constantly worshiping God, we are uniquely positioned to do God’s will in the lives of others and our own lives……”seek first the Kingdom of God.” JDV/DJR

One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5 ). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.

When we are connected to the Spirit of God we can discern exactly what it is God has for us. When we have “His eyes  and His heart, we are in harmony with His will regarding others. JDV/DJR

Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.

March 30, 2010

Holiness or Hardness Toward God?

 He . . . wondered that there was no intercessor . . . —Isaiah 59:16

The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.

Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5  ). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.

Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?

Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.

March 26, 2010

Spiritual Vision Through Personal Purity (1)

 

Blessed are the pure in heart, for they shall see God —Matthew 5:8

Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart ” who “see God.”

God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.

A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”

March 25, 2010

Maintaining the Proper Relationship

 

. . . the friend of the bridegroom . . . —John 3:29

Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.

To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.