Richard Rohr

Primal and Indigenous Spirituality
Walk in Beauty
Friday, August 10, 2018

 

In 1969 when I was a young deacon in Acoma Pueblo, one of my jobs was to take the census. Because it was summer and hot, I would start early in the morning, driving my little orange truck to each residence. Invariably at sunrise, I would see a mother outside the door of her home, with her children standing beside her. She and the children would be reaching out with both hands uplifted to “scoop” up the new day and then “pour” it over their heads and bodies as if in blessing. I would sit in my truck until they were finished, thinking how silly it was of us Franciscans to think we brought religion to New Mexico 400 years ago!
The Navajo or Diné—the people—see the world through the lens of hozho: all the goodness to be found through harmony, balance, beauty, and blessing. Read this well-known Navajo prayer aloud:
In beauty I walk
With beauty before me I walk
With beauty behind me I walk
With beauty above me I walk
With beauty around me I walk
It has become beauty again
It has become beauty again
It has become beauty again
It has become beauty again
Looking for beauty all around us is a contemplative practice, an exercise in opening our hearts, minds, and bodies to the divine image. In indigenous traditions, such opening practices often take the form of dance, drumming, song, and trance, embodied forms that Western, and particularly Euro-centric, Christianity has neglected.
I invite you to return to this Navajo prayer when you have the space and time to literally move or walk with it. If you’re able to walk, you might take off your shoes and walk barefoot. Move slowly, noticing the sensations in your body—discomfort, surprise, challenge, pleasure, ease. Take in your surroundings with a soft, receptive gaze. What do you see? Listen to whatever there is to hear—your own breathing, birds, traffic. You may choose to pay attention to one sense at a time or try to hold two simultaneously. Be present to what is. Walk or move in this way for several minutes or even half an hour. When you have ended, bow in gratitude for your body, for the beauty surrounding you, and for the beauty that will continue to follow you everywhere you go.

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Young, Sarah. Jesus Calling Morning Devotional

August 10, 2018

RELAX IN MY HEALING, holy Presence. Allow Me to transform you through this time alone with Me. As your thoughts center more and more on Me, trust displaces fear and worry. Your mind is somewhat like a seesaw. As your trust in Me goes up, fear and worry automatically go down. Time spent with Me not only increases your trust; it also helps you discern what is important and what is not. Energy and time are precious, limited entities. Therefore, you need to use them wisely, focusing on what is truly important. As you walk close to Me, saturating your mind with Scripture, I will show you how to spend your time and energy. My Word is a lamp to your feet; My Presence is a Light for your path.

ROMANS 12:2 NKJV; And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable 

PSALM 52:8; But I am like an olive tree flourishing in the house of God; I trust in God’s unfailing love for ever and ever.

EPHESIANS 5:15–16 NKJV; Walk in Wisdom – See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.

PSALM 119:105; Your word is a lamp for my feet, a light on my path.

Richard Rohr

Primal and Indigenous Spirituality
At Home in the World
Wednesday, August 8, 2018

Much of indigenous spirituality exists on the edges of society without validation or integration from the government and popular culture (though it is often appropriated for commercial or selfish purposes). Native lands were largely invaded by Christian colonizers. Native peoples were forced to leave their homes. Their children were taken to schools where their culture was often stripped away.
From this marginalized position, Native peoples have a unique “bias from the bottom” that we would do well to pay attention to. We could learn from them, among other things, that land cannot be owned and Spirit cannot be divided. The Earth and all its inhabitants belong to the Creator who made them. We are called to live in harmony with each other and all created things. Creating harmony is a central idea in most indigenous religions.
Similarly, Huston Smith described “primal peoples” as:
. . . oriented to a single cosmos, which sustains them like a living womb. Because they assume that it exists to nurture them, they have no disposition to challenge it, defy it, refashion it, or escape from it. It is not a place of exile or pilgrimage, though pilgrimages take place within it. Its space is not homogenous; the home has a number of rooms, we might say, some of which are normally invisible. But together they constitute a single domicile. Primal peoples are concerned with the maintenance of personal, social, and cosmic harmony. But the overriding goal of salvation that dominates the historical religions is virtually absent from them. [1]
Primal and indigenous spiritualities are not primarily concerned with salvation as a way to escape from a sinful world and go to heaven or the next world. Elizabeth Roberts and Elias Amidon write, “They make it clear that we humans are not here simply as transients waiting for a ticket to somewhere else. The Earth itself is Christos, is Buddha, is Allah, is Gaia.” [2] As Jesus taught, heaven is here and now, within us (Luke 17:21).
When Pope John Paul II met with Native Americans in Phoenix, Arizona, he told them that they knew something that is taking most Catholics a long time to learn: that the Creator has always been giving and is encountered in the natural world, just as it is written in our own Scriptures (Romans 1:20). From his address:
[Your ancestors’] ways were marked by great respect for the natural resources of land and rivers, of forest and plain and desert. . . . Here they worshipped the Creator and thanked him for his gifts. In contact with the forces of nature they learned the value of prayer, of silence and fasting, of patience and courage in the face of pain and disappointment. [3]
Unfortunately, many Christians moved the knowing of God largely into the realm of argumentative words, which narrowed the field of truly knowing and actually experiencing.

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Sarah Young, Jesus Calling

August 8, 2018

I SPEAK TO YOU from deepest heaven. You hear Me in the depths of your being. Deep calls unto deep. You are blessed to hear Me so directly. Never take this privilege for granted. The best response is a heart overflowing with gratitude. I am training you to cultivate a thankful mind-set. This is like building your house on a firm rock, where life’s storms cannot shake you. As you learn these lessons, you are to teach them to others. I will open up the way before you, one step at a time.

PSALM 42:7–8 NKJV; He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty.

PSALM 95:1–2; Come, let us sing for joy to the LORD; let us shout aloud to the Rock … 2 Let us come before him with thanksgiving and extol him with music and song.

MATTHEW 7:24–25; Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on a firm foundation.

Richard Rohr

Primal and Indigenous Spirituality
Other Ways of Knowing
Tuesday, August 7, 2018
Though I have no family ties to indigenous religions, I have great respect for their wisdom. I was honored to serve as a deacon at Acoma Pueblo many years ago and I continue to learn about the Pueblo, Diné (Navajo), and Apache peoples here in New Mexico. But I only know enough to know that I don’t know much at all! Indigenous spirituality is not intended for non-Native use or understanding. When we try to interpret or apply these teachings in our own context, we run the risk of “drastic adaptation” and “severe reinterpretation to fit our conceptions of reality.” [1]
I also don’t want to romanticize Native spirituality. As in every religion, there are times, places, and people who “get it”—the mystery of divine/human union—more than others. There are different stages and states of consciousness, and all are part of the journey. We are accustomed to identifying stages of development as lower and higher. To some extent that may be true, but Western models of development usually focus on the rational mind, which offers one way of knowing reality. In fact, there are many other ways of perceiving and expressing human experience. We shouldn’t dismiss unfamiliar modalities as immature, superstitious, or silly just because we haven’t exercised those sensory muscles.
Barbara Holmes, one of our CONSPIRE 2018 teachers, writes:
I am grateful that terms such as primitive and preliterate are no longer acceptable descriptions of indigenous cultures. . . . [These are problematic words] used to preserve imperialistic presumptions about people and their cultures. This is particularly true since [as Graham Harvey writes] “indigenous religions are the majority of the world’s religions.” [2]
Most Native American tribes depend on oral teaching and story-telling more than written language. This very lack of codification allows the oral traditions easier access to nondual consciousness and embodied forms of knowing. Religious historian and Methodist minister Huston Smith (1919-2016) wrote that:
[Orality guards against the loss of] the capacity to sense the sacred through nonverbal channels. Because writing can grapple with meanings explicitly, sacred texts tend to gravitate to positions of such eminence as to be considered the preeminent if not exclusive channel of revelation. This eclipses other means of divine disclosure. Oral traditions do not fall into this trap. The invisibility of their texts, which is to say their myths, leaves their eyes free to scan for other sacred portents, virgin nature and sacred art being the prime examples. [3]
That really makes sense to me, even though I also know it is open to abuse, just as the three “religions of the book” (Judaism, Christianity, Islam) have always been open to abuse in the hands of immature people. Still, one of the nondual gifts of Native traditions is their openness to inspiration and wisdom from community, ancestors, dance, drumming, nature, beauty, and signs and symbols that speak deeply to the unconscious. Because they are not tied to one sacred text, they are freer to discover and honor the sacred everywhere.

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Sarah Young, Jesus Calling

August 7, 2018

UNDERSTANDING WILL NEVER BRING YOU PEACE. That’s why I have instructed you to trust in Me, not in your understanding. Human beings have a voracious appetite for trying to figure things out in order to gain a sense of mastery over their lives. But the world presents you with an endless series of problems. As soon as you master one set, another pops up to challenge you. The relief you had anticipated is short-lived. Soon your mind is gearing up again: searching for understanding (mastery) instead of seeking Me (your Master). The wisest of all men, Solomon, could never think his way through to Peace. His vast understanding resulted in feelings of futility rather than in fulfillment. Finally, he lost his way and succumbed to the will of his wives by worshiping idols. My Peace is not an elusive goal, hidden at the center of some complicated maze. Actually, you are always enveloped in Peace, which is inherent in My Presence. As you look to Me, you gain awareness of this precious Peace.

PROVERBS 3:5–6; Trust in the LORD with all thine heart; and lean not unto thine own understanding. [6] In all thy ways acknowledge him, and he shall direct thy paths.

ROMANS 5:1; Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

2 THESSALONIANS 3:16;  Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.

Primal and Indigenous Spirituality

Richard Rohr
Finding the One in the Many
Sunday, August 5, 2018

Over the next several weeks, I will explore the divine image and likeness in many spiritual streams throughout history and around the world. I can’t even attempt to give an exhaustive study—there are so many wonderful examples from the Perennial Tradition. I’ll simply focus on the religious expressions which have most influenced and broadened my own life.
The Jewish mystical teacher Rabbi Rami Shapiro writes:
To me, religions are like languages: no language is true or false; all languages are of human origin; each language reflects and shapes the civilization that speaks it; there are things you can say in one language that you cannot say as well in another; and the more languages you speak, the more nuanced your understanding of life becomes. Judaism is my mother tongue, yet in matters of the spirit I strive to be multilingual. [1]
Shapiro describes Perennial Wisdom as “the fourfold teaching at the mystic heart of the world’s religions”:
all life is a manifesting of a single Reality called by many names: God, Tao, Mother, Allah, Nature, YHVH, Dharmakaya, Brahman, and Great Spirit among others;
human beings have an innate capacity to know the One in, with, and as all life;
knowing the One carries a universal ethic of compassion and justice toward all beings; and
knowing the One and living this ethic is the highest human calling. [2]
I want to emphasize contemplative insights and practices that help us heal our sense of separation and isolation, experience connection and community, and awaken a sense of responsibility for all beings. I hope to show how each of the great spiritual traditions can help us rediscover our True Self—indwelled by God—and live into our fullness as co-creators of our world.
In the words of my friend and one of our CONSPIRE 2018 teachers, Mirabai Starr:
Taoism offers context for the entire spiritual enterprise in the opening lines of the Tao Te Ching: The Tao that can be told is not the eternal Tao. Buddhism affirms that there is only one of us, and therefore we are each responsible for every link in the web of being. Christianity offers us the unconditional mercy of an incarnational God who permeates the whole of creation with love. Judaism urges us to demonstrate our love for God in the way we treat each other and care for creation. Hinduism kindles the fire of devotion for reunification with the Beloved who is no other than our own true Self. Islam shares the peace that comes with complete submission to the One. [3]
All wisdom traditions stream toward the same ocean of union.

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Primal and Indigenous Spirituality

Richard Rohr

Shamanism
Monday, August 6, 2018
Hiroshima Day

Some of the earliest evidences of human expression—dating over 40,000 years ago—can be found in the caves of Indonesia, France, and Spain. While the original meanings of these paintings are unknown to us, many anthropologists suggest “shamanism” or what we might call mystical consciousness and connection to the spirit-filled world.

There are no doubt significant differences in belief and practice between ancient traditions (as there are today between Christian denominations, other religions, and Native spiritualities). However, religious historian Karen Armstrong gives us a glimpse into what this spirituality may have looked like:

We know that shamanism developed in Africa and Europe during the Palaeolithic period and that it spread to Siberia and thence to America and Australia, where the shaman is still the chief religious practitioner among the indigenous hunting peoples. . . . [We learn from today’s shamans that] shamans have bird and animal guardians and can converse with the beasts that are revered as messengers of higher powers. The shaman’s vision gives meaning to the hunting and killing of animals on which these societies depend.

The hunters feel profoundly uneasy about slaughtering the beasts, who are their friends and patrons, and to assuage this anxiety, they surround the hunt with taboos and prohibitions. They say that long ago the animals made a covenant with humankind and now a god known as the Animal Master regularly sends flocks from the lower world to be killed on the hunting plains, because the hunters promised to perform the rites that will give them posthumous life. Hunters often . . . feel a deep empathy with their prey. . . .

The [Kalahari] Bushmen [or San] say that their own rock paintings depict “the world behind this one that we see with our eyes,” which the shamans visit during their mystical flights. They smear the walls of the caves with the blood, excrement, and fat of their kill in order to restore it, symbolically, to the earth; animal blood and fat were ingredients of the Palaeolithic paints, and the act of painting itself could have been a ritual of restoration. The images [on the cave walls] may depict the eternal, archetypal animals that take temporary physical form in [our] upper world. All ancient religion was based on what has been called the perennial philosophy, because it was present in some form in so many premodern cultures. It sees every single person, object, or experience as a replica of reality in a sacred world that is more effective and enduring than our own. [1]

Even in such an early, primal religion we can see the idea of this world as “image and likeness” of Ultimate Reality, and how the perennial idea of our connectedness with everything calls us to be respectful and compassionate toward all.

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Sarah Young; Jesus Calling

August 6, 2018

WHEN THINGS SEEM to be going all wrong, stop and affirm your trust in Me. Calmly bring these matters to Me, and leave them in My capable hands. Then, simply do the next thing. Stay in touch with Me through thankful, trusting prayers, resting in My sovereign control. Rejoice in Me—exult in the God of your salvation! As you trust in Me, I make your feet like the feet of a deer. I enable you to walk and make progress upon your high places of trouble, suffering, or responsibility.

JOB 13:15 NKJV; Though He slay me, yet will I trust Him. Even so, I will defend my own ways before Him. 

PSALM 18:33; He makes my feet like the feet of a deer; he causes me to stand on the heights. He trains my hands for battle; my arms can bend a bow of bronze. 

HABAKKUK 3:17–19 AMP; Though the fig tree does not blossom And there is no fruit on the vines, Though the yield of the olive fails And the fields produce no food, Though

Richard Rohr

What Do You Want?
Friday, August 3, 2018

A good gauge of spiritual health is to write down
the three things you most want.
If they in any way differ,
you are in trouble.
—Daniel Ladinsky, inspired by Rumi [1]

Big Truth was manifest in reality itself before it was ever written in books. All disciplines and religions are looking at reality from different angles, goals, assumptions, and vocabulary. If we are really convinced that we have the Big Truth, then we should also be able to trust that others will see it from their different angles—or it is not the Big Truth.
As my fellow faculty member Cynthia Bourgeault says, “We begin to discover that our Buddhist and Jewish and Islamic and Hindu friends are not competitors. Religion is not a survival of the fittest. There is a deep understanding that we all swim together or we sink together. Each religious tradition reveals a color of the heart of God that is precious.” [2] As the old saying goes, do you want to be right or do you want to be in relationship?
If it is true, it is common domain, and “there for the mind to see in the things that God has made” (Romans 1:20). Or, as Aquinas was fond of saying, quoting Ambrose (another Doctor of the Church), “If it’s true, it is always from the one Holy Spirit.” [3] The important question is not, “Who said it?” but, “Is it true?”
The deepest truth is that we are one—with each other and Ultimate Reality. Mirabai Starr, one of our CONSPIRE 2018 teachers, explains it so well (as she always does!):
I have glimpsed the same shining thread running throughout the tapestry of our perennial wisdom legacy and appreciated the ways in which we sing the one song of the human heart. It has become clear that while all the world’s religions cannot and must not be reduced to one truth, their core teachings are unifying; they are all calling us to the truth of our essential oneness. This unity in diversity is a cause for celebration. [4]
At their immature levels, religions can be obsessed with the differences that make them better or more right than others. Pope Francis insists that mercy is at the very top of the Christian hierarchy of great truths [5], and everything falls apart whenever mercy is displaced by anything else or anything less. Bourgeault writes:
When the center starts to wobble, it’s a pretty sure bet that what’s lacking is not means but depth: a vision rich and sustaining enough to contain all this restless striving and shape it into a more universal and subtle understanding of human purpose. “Think; take stock; what do you really want?” This is the traditional terrain of Wisdom. [6]
What do you want? If it’s union with Love, then listen to that longing and it will be a reliable guide to truth and intimacy.

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Young, Sarah. Jesus Calling Morning

August 3, 2018

WATCH YOUR WORDS DILIGENTLY. Words have such great power to bless or to wound. When you speak carelessly or negatively, you damage others as well as yourself. This ability to verbalize is an awesome privilege, granted only to those I created in My image. You need help in wielding this mighty power responsibly. Though the world applauds quick-witted retorts, My instructions about communication are quite different: Be quick to listen, slow to speak, and slow to become angry. Ask My Spirit to help you whenever you speak. I have trained you to pray—“Help me, Holy Spirit”—before answering the phone, and you have seen the benefits of this discipline. Simply apply the same discipline to communicating with people around you. If they are silent, pray before speaking to them. If they are talking, pray before responding. These are split-second prayers, but they put you in touch with My Presence. In this way, your speaking comes under the control of My Spirit. As positive speech patterns replace your negative ones, the increase in your Joy will amaze you.

PROVERBS 12:18; There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.

JAMES 1:19; My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,

EPHESIANS 4:29; Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those…

Perennial Tradition

Knowing Our Source and Ground
Thursday, August 2, 2018

David Benner, a friend and wise teacher, has been a part of several Christian traditions over the years, including fundamentalism, evangelicalism, and now contemplative Anglicanism. He reflects on universal truths across denominations and religions:

All wisdom traditions have something to say about four important matters: (1) the nature of ultimate reality, (2) the possibilities for human knowing of this ultimate human reality, (3) the nature of personhood, and (4) the goal of human existence. . . .

1. However named, God is the Ultimate Reality. Language does not serve us well to describe this Ultimate Reality since it is so profoundly supra-human and trans-personal. . . . All names for this foundation of existence point to the same reality—a reality that . . . is both transcendent and immanent, not set apart from the world of humans and things but deeply connected to everything that is. . . .

Ultimate Reality is the source, substance and sustenance of all that is. Nothing exists without it. To be removed from this vital connection would be to instantly cease to exist. We exist because we are in relation to Ultimate Reality, or, more precisely, because we exist within it. . . .

2. The mystics of the Perennial Wisdom Tradition assert that direct, immediate knowing [of Ultimate Reality] is possible. They tell us that such knowing is not based on reason or deduction, but on communion. . . . Knowing is intimate, and this intimacy is transformational. We come to resemble that which we know. . . .

3. There is a place in the depths of [the human] soul in which Ultimate Reality alone can dwell, and within which we dwell in Ultimate Reality. . . .

4. The knowing that humans seek, in every cell of our being, is to know the source and ground of our existence. This, the Perennial Wisdom Tradition teaches, is the goal and meaning of being human. Life has a direction. All of life flows from and returns to Divine Presence. . . . Union with Ultimate Reality is sharing in the divinity of Christ. It is participating in the Divine Presence. This is the fulfillment of humanity. . . .

[For Christians,] the moral of the Perennial Wisdom Tradition is, “Don’t settle for anything less than the truth of your Christ-self.” The ego-self, with which we are all much more familiar, is a small cramped place when compared with the spaciousness of our true self-in-Christ. This is the self that is not only at one within itself; it is at one with the world, and with all others who share it as their world. . . .

Awakening is the expression of that grace in which we see through our apparent separation and notice that we are already one with divine Presence and with all that is. All that is missing is awareness.

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Young, Sarah. Jesus Calling Morning

BRING ME THE SACRIFICE OF YOUR TIME: a most precious commodity. In this action-addicted world, few of My children take time to sit quietly in My Presence. But for those who do, blessings flow like streams of living water. I, the One from whom all blessings flow, am also blessed by our time together. This is a deep mystery; do not try to fathom it. Instead, glorify Me by delighting in Me. Enjoy Me now and forever!

PSALM 21:6; Surely you have granted him unending blessings and made him glad with the joy of your presence.

JOHN 7:37–38; On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.

PSALM 103:11; For as high as the heavens are above the earth, so great is his love for those who fear him;

PSALM 34:3; Glorify the LORD with me; let us exalt his name together. I sought the LORD, and he answered me; he delivered me from all my fears. Those who look to.

Oneness
Wednesday, August 1, 2018

On that day, you will know that you are in me and I am in you. —John 14:20

“That day” that John refers to has been a long time in coming; even so, it has been the enduring message of every great religion in history. It is the Perennial Tradition. Yet union with God is still considered esoteric, mystical, a largely moral matter, and possible only for a very few, as if God were playing hard to get. Nevertheless, divine and thus universal union is still the core message and promise of all religion.

The Perennial Tradition states that there is a capacity, a similarity, and a desire for divine reality inside all humans. And what we seek is what we are, which is exactly why Jesus says that we will find it (see Matthew 7:7-8). The Perennial Tradition invariably concludes that we initially cannot see what we are looking for because what we are looking for is doing the looking. God is never an object to be found or possessed as we find other objects, but the One who shares our own deepest subjectivity—our True Self, soul, or the divine indwelling.

Place does not exist except in God. There is no time outside God. God is the beauty in all beauty. Those who allow divine friendship enjoy divine friendship, and it is almost that simple. God’s life and love flow through you as soon as you are ready to allow it. That is the core meaning of faith—to dare to trust that God could, will, and does have an eternal compassion toward you.

Rabbi Rami Shapiro writes:

My experience with [perennial wisdom] convinces me that all diversity is part of a greater unity; that my sense of a separate self is a functional necessity rather than an absolute reality; that all my suffering is rooted in mistaking my limited and labeled self (male, Jewish, white, American) as my truest Self; and that I can, with practice, shift my awareness from that limited egoic self to the infinite divine Self that is all Reality. [1]

Shapiro uses a brilliant metaphor to help us see this:

Everything is a facet of the one thing. Think in terms of white light shining through a prism to reveal the full spectrum of color perceivable by the human eye: red, orange, yellow, green, blue, indigo, and violet. Each of these colors is part of the original whole and cannot be separated from it—turn off the light source and the colors disappear. Now apply this metaphor to the world around and within you. Everything you see, think, feel, and imagine is part of and never apart from the same Source. We call this Source by such names as God, Reality, Brahman, Allah, One, Krishna, the Absolute, and the Nondual. The list of names is long; the reality to which they all point is the same. [2]

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Sarah Young, Jesus Calling

August 1, 2018

NOTHING CAN SEPARATE YOU from My Love. Let this divine assurance trickle through your mind and into your heart and soul. Whenever you start to feel fearful or anxious, repeat this unconditional promise: “Nothing can separate me from Your Love, Jesus.” Most of mankind’s misery stems from feeling unloved. In the midst of adverse circumstances, people tend to feel that love has been withdrawn and they have been forsaken. This feeling of abandonment is often worse than the adversity itself. Be assured that I never abandon any of My children, not even temporarily. I will never leave you or forsake you! My Presence watches over you continually. I have engraved you on the palms of My hands.

ROMANS 8:38–39; For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our LORD.

JOSHUA 1:5; No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.

ISAIAH 49:15–16; Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!

Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!

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“The best time to seek My Face is in the morning, soon after you awaken. Connecting with Me early sets the tone for the rest of the day. My endless Love is immensely satisfying: It helps you know you are treasured and significant. It reminds you that together you and I can handle the circumstances of your day. Knowing you are forever loved energizes you and gives you courage to persevere through difficulties.” —Jesus Always by Sarah Young

“Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.” —Psalm 90:14

Richard Rohr

Perennial Tradition
Awakening to Our True Self
Tuesday, July 31, 2018

The term “perennial philosophy” . . . refers to a fourfold realization: (1) there is only one Reality (call it, among other names, God, Mother, Tao, Allah, Dharmakaya, Brahman, or Great Spirit) that is the source and substance of all creation; (2) that while each of us is a manifestation of this Reality, most of us identify with something much smaller, that is, our culturally conditioned individual ego; (3) that this identification with the smaller self gives rise to needless anxiety, unnecessary suffering, and cross-cultural competition and violence; and (4) that peace, compassion, and justice naturally replace anxiety, needless suffering, competition, and violence when we realize our true nature as a manifestation of this singular Reality. The great sages and mystics of every civilization throughout human history have taught these truths in the language of their time and culture. —Rami Shapiro [1]
Education as it is currently understood, particularly in the West, ignores the human soul, or essential Self. This essential Self is not some vague entity whose existence is a matter of speculation, but our fundamental “I,” which has been covered over by social conditioning and by the superficiality of our rational mind. In North America we are in great need of a form of training that would contribute to the awakening of the essential Self. Such forms of training have existed in other eras and cultures and have been available to those with the yearning to awaken from the sleep of their limited conditioning and know the potential latent in the human being. —Kabir Helminski [2]
These are key reasons that the Center for Action and Contemplation is dedicated to reinvigorating the teaching of Christian contemplation. The consistent practice of contemplation helps to uncover our essential Self, our connected Self, our True Self.
Unfortunately, separateness is the chosen stance of the small self which has a hard time living in unity and love with the One, Ultimate Reality, and the diverse manifestations of this Reality (i.e., ourselves, other people, and everything else). The small self takes one side or the other in order to feel secure. It frames reality in a binary way: for me or against me, totally right or totally wrong, my group’s opinion or another group’s—all dualistic formulations.
That is the best the small egotistical self can do, yet it is not anywhere close to adequate. It might be an early level of intelligence, but it is not mature wisdom. The small self is still objectively in union with God, it just does not know it, enjoy it, or draw upon it. Jesus asked, “Is it not written in your own law, ‘You are gods’?” (John 10:34). But for most of us, this objective divine image has not yet become the subjective likeness (Genesis 1:26-27). Our life’s goal is to illustrate both the image and the likeness of God by living in conscious loving union with God. It is a moment by moment choice and surrender.

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Sarah Young, Jesus Calling

July 31, 2018

TRUST ME IN THE DEPTHS of your being. It is there that I live in constant communion with you. When you feel flustered and frazzled on the outside, do not get upset with yourself. You are only human, and the swirl of events going on all around you will sometimes feel overwhelming. Rather than scolding yourself for your humanness, remind yourself that I am both with you and within you. I am with you at all times, encouraging and supportive rather than condemning. I know that deep within you, where I live, My Peace is your continual experience. Slow down your pace of living for a time. Quiet your mind in My Presence. Then you will be able to hear Me bestowing the resurrection blessing: Peace be with you.

COLOSSIANS 1:27; To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

MATTHEW 28:20; and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

JOHN 20:19; On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came …

The One and the Many
Sunday, July 29, 2018

The beauty of the world is Christ’s tender smile for us coming through matter. —Simone Weil [1]

Much of our life we are trying to connect the dots, to pierce the heart of reality to see what is good, true, and beautiful for us. We want something lasting and transcendent.

How we search, however, will determine what we find or even want to find. I suggest that we should be searching primarily in the universal and wise depths of recurring symbols, metaphors, and sacred stories, which is where humans can find deep and lasting meaning—or personal truth. That is what we mean by the Perennial Tradition and why George Bernard Shaw wrote, “There is only one religion, though there are a hundred versions of it.” [2] The best religious metaphors assert not just a truth held by one religion, but a universal truth.

Metaphor is the only possible language available to religion because it alone is honest about Mystery. The underlying messages that different religions and denominations use are often in strong agreement, but they use different metaphors to communicate their own experience of union with God. Jesus says, for example, “There are other sheep I have that are not of this fold, and these I have to lead as well. They too listen to my voice” (John 10:16a). He is quite obviously talking metaphorically by calling people sheep. He is also saying that sometimes the outsider of the “flock” hears as well as the insider. Furthermore, he says that he cares about and respects the “other sheep,” which means that we should too. These are crucial points, and those who refuse to mine the metaphors will miss them.

Jesus’ intention here that there be “only one flock” (John 10:16b), and his later prayer “that all may be one” (John 17:21-23), can be achieved only by overcoming all otherness—so Jesus speaks of the “other sheep.” The goal is never to overcome all differences, since God clearly created us different in limitless ways. Differences are not the same as otherness, or at least they need not be. Through clever metaphors such as sheep and flocks, unity and yet differentiation, Jesus resolves what is sometimes called “the first philosophical problem” of the one and the many. How does one reconcile diversity with any underlying unity? To do this, Jesus, himself, uses many metaphors, so it is difficult to say that even he has only one and completely consistent image of God—beyond love itself!

We must never be too tied to our own metaphors as the only possible way to speak the truth. Rather, we must approach all metaphors and symbols humbly and respectfully, keeping all the inner spaces of mind, heart, and body open at the same time. I would call such respectful and non-egocentric attention “prayer.”

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Perennial Wisdom
Monday, July 30, 2018

No one lives outside the walls of this sacred place, existence.
The holy water, I need it upon my eyes: it is you, dear, you—each form.

What mother would lose her infant—and we are that to God,
never lost from [Her] gaze are we? Every cry of the heart
is attended by light’s own arms.

You cannot wander anywhere that will not aid you.
Anything you can touch—God brought it into
the classroom of your mind.

Differences exist, but not in the city of love.
Thus my vows and yours, I know they are the same. . . .

The holy water my soul’s brow needs is unity.
Love opened my eye and I was cleansed
by the purity of each
form.

—Daniel Ladinsky, inspired by St. Francis of Assisi [1]

You can call it the collective unconscious; you can call it globalization; you can call it the One Spirit of God—the question is, why are so many people from different cultures, countries, ethnicities, educations, and religions saying very similar things today? This really is quite amazing and to my knowledge has no precedent in human history.

We are rediscovering the philosophia perennis, the perennial philosophy—an early nineteenth-century phrase that pointed to an idea of a shared universal truth. Some of us called it the “wisdom tradition” which keeps showing itself in all of the world religions throughout history. This wisdom cannot be dismissed as mere syncretism—a word sometimes used to dismiss something unfamiliar or different as merely lightweight thinking, skepticism, or just wrong.

Too many of God’s holy people from other “flocks” keep saying the same or very similar things for them to be false. Hearing the same thing in different language and images helps us see the same reality more clearly. It is like the blind men walking around the proverbial elephant and touching different parts of the one huge body of Christ.

As Rabbi Rami Shapiro explains it, “Perennial wisdom isn’t unique to any specific system of thought or belief, but rather a set of teachings common to all of them. Each articulation of perennial wisdom takes on the flavor of the system in which it rests. Mistaking the flavor for the substance leads us to imagine differences where none exist.” [2]

One way to summarize the essence of perennial wisdom (to paraphrase Aldous Huxley) is:

There is a Divine Reality underneath and inherent in the world of things;
There is in the human soul a natural capacity, similarity, and longing for this Divine Reality;
The final goal of existence is union with this Divine Reality. [3]

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Sarah Young, Jesus Calling

July 30, 2018

WORSHIP ME in the beauty of holiness. I created beauty to declare the existence of My holy Being. A magnificent rose, a hauntingly glorious sunset, oceanic splendor—all these things were meant to proclaim My Presence in the world. Most people rush past these proclamations without giving them a second thought. Some people use beauty, especially feminine loveliness, to sell their products. How precious are My children who are awed by nature’s beauty; this opens them up to My holy Presence. Even before you knew Me personally, you responded to My creation with wonder. This is a gift, and it carries responsibility with it. Declare My glorious Being to the world. The whole earth is full of My radiant beauty—My Glory!

PSALM 29:2 NKJV;  Psalm 29:2 King James Version (KJV). 2 Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness.

1 SAMUEL 2:2; There is no one holy like the LORD; there is no one besides you; there is no Rock like our God.

ISAIAH 6:3; And they were calling to one another: “Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.”

Richard Rohr

Eucharist
God Is Everywhere
Friday, July 27, 2018

The Incarnation Mystery is repeated and represented in the Eucharist. In it we have material reality, in the form of these universal foods of bread and wine, as the hiding place and the revelation place for God. We are reminded that God is always perfectly hidden and perfectly revealed in this very concrete and material world. This is the Cosmic Christ experience, more than simply a Jesus experience. If we deny that the spiritual can enter the material world, then we are in trouble, since that is exactly what we are—fully spiritual and fully material human beings. We probably need to encounter Incarnation in one focused, dramatic moment, and then the particular truth has a chance of becoming a universal truth, and even our own personal truth. We are supposed to struggle with this, just as Jesus’ disciples first did (see John 6:60)! Otherwise we are not sincerely engaged with it.
Human relationship with the divine normally starts with the specific, the concrete, the “scandal of the particular,” and then we universalize from there—but the realization process takes the whole of our lives. The sixteenth question in the old Baltimore Catechism was “Where is God?” and it was answered straightforwardly: “God is everywhere.” The pinnacle of prayer is reached when we can trust that we are constantly in the presence of God. We cannot not be in the presence of God! Where would we go? As the psalmist reflects, if we go up to the heavens or underneath the earth, we still can’t get away from God (see Psalm 139:7-10). God is either in all things, or God is in nothing. Eucharistic bread and wine ground this whole realization in one tremendous thing (which will still and always be too much to absorb, but we must begin somewhere).
In the Eucharist, we slowly learn how to surrender to the Presence in one place, in one thing, in one focused moment. The priest holds up the Host and says, “See it here, believe it here, get it here, trust it here.” Many Christians say they believe in the Presence in the Eucharist, but they don’t get that it is everywhere—which is the whole point! They don’t seem to know how to recognize the Presence of God when they leave the church, when they meet people who are of a different religion or race or sexual orientation or nationality. They cannot also trust that every person is created in the image of God. Jesus spent a great deal of his ministry trying to break down the false distinctions between “God’s here” and “God’s not there.” He dared to see God everywhere, even in sinners, in enemies, in failures, and in outsiders. Usually, early stage religion is not yet capable of that, but fortunately God is patient with all of us and with history itself.

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Sarah Young, Jesus Calling

July 27, 2018

HOPE IS A GOLDEN CORD connecting you to heaven. This cord helps you hold your head up high, even when multiple trials are buffeting you. I never leave your side, and I never let go of your hand. But without the cord of hope, your head may slump and your feet may shuffle as you journey uphill with Me. Hope lifts your perspective from your weary feet to the glorious view you can see from the high road. You are reminded that the road we’re traveling together is ultimately a highway to heaven. When you consider this radiant destination, the roughness or smoothness of the road ahead becomes much less significant. I am training you to hold in your heart a dual focus: My continual Presence and the hope of heaven.

ROMANS 12:12; Be joyful in hope, patient in affliction, faithful in prayer.

1 THESSALONIANS 5:8; But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet.

HEBREWS 6:18–19; So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have.