February 3, 2010

Becoming the “Filth of the World”

></object>We can become as the filth of this world because He is so beautiful JDV/DJR

We have been made as the filth of the world . . . —1 Corinthians 4:13

These words are not an exaggeration.

The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.”

“Fill up in my flesh what is lacking in the afflictions of Christ . . .” ( Colossians 1:24 ) is not the result of the holiness of sanctification, but the evidence of consecration-being “separated to the gospel of God . . .” ( Romans 1:1 ).

When we are connected to Jesus it dowsen’t matter how we are perceived. We know we are exactly where Jesus wants us. JDV/DJR

“Beloved, do not think it strange concerning the fiery trial which is to try you . . .” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.”

And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel . . . .” Or you can say, “I don’t care if I am treated like ’the filth of the world’ as long as the gospel is proclaimed.”

A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God.

And the martyrdom may be simply living as God would have us live…staying connected and open to whatever comes our way. JDV/DJR

When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender.

But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me. . .” ( Galatians 1:16 ).

February 2, 2010

The Compelling Force of the Call

Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved . . .” ( Isaiah 45:22 ). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it-“If anyone . . .” ( Luke 14:26 )

Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God ( Romans 1:1 ). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “. . . separated to the gospel. . . .” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.

We can also be “called” by God in another vocation or passion for and in life. These calls or passions can be completed in our salvation and connections to Christ.  If uncompleted by God, our passions can become perverted.The key? Staying connected and allowing God to work in our lives regardless of the calling.

Can we use passion as one more “indicator or idiot light” on our dashboard of life and connectedness?  If we are connected to God through Jesus Christ, perhaps we  feel our passion more completely than ever before when we are connected, just like the peace we feel that passes understanding. Connection is the key. DJR/JDV

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February 1, 2010

The Call of God

Christ did not send me to baptize, but to preach the gospel . . . —1 Corinthians 1:17

Paul states here that the call of God is to preach the gospel. But remember what

Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation orsanctification— we are commissioned to lift up Jesus Christ (see John 12:32 ). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.

The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.

January 29, 2010

How Could Someone Be So Ignorant!

Who are You, Lord? —Acts 26:15

“The Lord spoke thus to me with a strong hand . . .” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.

God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do”-and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He . . . rebuked them, and said, ’You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13 .

Have I been persecuting Jesus by an eager determination to serve Him in my own way?  If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God . . .” (Psalm 40:8).

January 28, 2010

How Could Someone So Persecute Jesus!

Saul, Saul, why are you persecuting me? —Acts 26:14

Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.

Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29 ). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.

January 26, 2010

A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field . . .” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.

“Look at the birds of the air . . .” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.

“Consider the lilies of the field . . .” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him?Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?

January 25, 2010

Leave Room for God

When it pleased God . . . —Galatians Galatians

January 23, 2010

Transformed by Beholding

We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image . . . —2 Corinthians 3:18

The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best.

The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord . . . .”

January 22, 2010

Am I Looking To God? (Oswald Chambers… My Utmost for His Highest)

Look to Me, and be saved . . . —Isaiah 45:22

Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved . . . .” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me . . . .”

Many of us have a mental picture of what a Christia

n should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved . . . .” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.

We will also discover that when we are looking for peace and or courage and relief, we may not find them immediately because we are looking for the blessings instead of looking at God. Our”peace meter” or indicators are only indicators of our peace……when we seek more peace inside of our circumstances we are still one step removed from looking at Jesus. (Note: looking at Jesus is substantially different than looking for Jesus. Looking at Jesus confirms our faith, looking for Jesus does not…….)

JDV/DJR

Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me . . . .” Salvation is yours the moment you look.

“Imagine that wherever we are, whatever trial (s) we are facing……we can find immediate peace the moment  we look to Jesus”. And if we do not find immediate peace we can suspect that we are/were looking for  peace or other indicators instead of looking at Jesus.  Looking for the blessings instead of the blessed, looking for the gift instead of the giver( we cannot look for both at the same time) may be the very thing preventing us from finding the God that meets all our needs according to His riches in Glory.  JDV/DJR